Top 229 Quotes & Sayings by Andrew Solomon - Page 4

Explore popular quotes and sayings by an American writer Andrew Solomon.
Last updated on September 19, 2024.
The more gay people can tell our stories, the more other people will accept gay people.
People who believe that they are going to be excommunicated and shamed, or whatever other dark things may happen to them, are much less likely to enter open, loving relationships. And they are also much less likely to have the self-esteem that is required to be monogamous and loving. And in consequence, they are much less likely to create families.
I hate the comparative idea that you have to love your spouse more than you love your parents.
I got into my first serious relationship with a man when I was twenty-three. I had, before that, sort of a typical, sad history of relatively promiscuous sexual encounters with men I didn't know, because I felt that if I were involved with people I did know, other people would know that I was gay, and it was something that I needed to keep so secret.
Science still won't explain the mysterious nature of love and despair.
If you are married and you go off and have an affair with someone, if you are a husband who does that, it may potentially hurt your wife enormously. But it seems to me likely also to compromise your marriage. That seems to me to be a harm.
I have two nexuses of sadness about the Mormon Church. The first is the effect the Church's position on homosexuality has on Mormons.
I look at the rates of suicide among gay teens. They are so, so high for suicide attempts and for completed suicides. — © Andrew Solomon
I look at the rates of suicide among gay teens. They are so, so high for suicide attempts and for completed suicides.
I felt a funeral in my brain, and mourners to and fro kept treading, treading till I felt that sense was breaking through. And when they all were seated, a service, like a drum, kept beating, beating, till I felt my mind was going numb. And then I heard them lift a box and creak across my soul with those same boots of lead again, then space began to toll, as if the heavens were a bell and being were an ear, and I, and silence, some strange race wrecked, solitary, here. Just then, a plank in reason broke, and I fell down and down and hit a world at every plunge, and finished knowing then.
If you don't want to have gay weddings in Mormon churches, that's fine. That's absolutely up to the members of the faith or the leadership of the faith. I would never suggest that the Mormon Church has to consecrate gay unions. But homosexuality runs at a fairly constant rate through all populations. There are many gay Mormons.
Religion is so focused on family. These days, for many people, being gay is also focused on family. The Mormon Church is especially focused on family, and I'd have hoped, therefore, that the Mormon Church would especially have celebrated how all of these people who might have been lonely and suicidal and childless are now able to lead this other life. I would have thought it would be a cause for immense celebration. Instead it has been, obviously, a cause of great concern to the Church and its leadership.
If the Mormon Church still supported polygamy, and if it appeared to be a system that was not exploitative of women, I wouldn't feel that it's my place to forbid it.
With children who have never said a word, parents tend to assume, for better or for worse, that there isn't any language there.
I understand perfectly well why the Catholic Church preaches against abortion. But it shouldn't be the purpose of the Catholic Church to prevent non-Catholics from having abortions if they feel that abortions are morally acceptable. They can certainly only argue for what they believe to be right in the court of public opinion and try to persuade people.
The campaign against polygamy, around which a lot of anti-Mormon sentiment was organized, seems horrific to me.
Penalizing homosexuals does not save any innocent victims. The idea that God and the Church accept these people while they are celibate; and then if they go off and do something with someone else and both derive joy from it without any apparent harm to anyone else, the Church excommunicates them - that, to me, is bizarre.
I don't believe that raising my voice in song is going to be pleasing to a God who is sitting upstairs somewhere, waiting to be pleased.
Listen to the people who love you. Believe that they are worth living for even when you don't believe it.
I think it's up to the parents to determine whether what they're doing is consigning their child to difficulty. It's not as though they were crippling their children after they were born.
The tragedies that are being brought about vastly outweigh the benefits that are being achieved. — © Andrew Solomon
The tragedies that are being brought about vastly outweigh the benefits that are being achieved.
Being in a marriage and having children is the greatest pleasure, but it is certainly not the easiest pleasure. It is not like eating ice cream.
I understand why there would be prohibitions on straying from monogamy because of the harm that it does not only to the person who is betrayed, but also to the person who is betraying. "Betray" is a sort of shorthand for what happens.
It seems particularly ironic that a church that at one stage, a long time ago, fought to redefine marriage should now be so opposed to these attempts to redefine marriage.
I love to communicate, and I love music. That's why I always thought not being able to hear would be a tragedy.
I would certainly not want my child to be schizophrenic. I wouldn't want him or her to be a criminal either. If, on the other hand, I had a deaf child, it would help that I have developed a real admiration for Deaf culture.
I'm not studying everything that can go wrong. What I'm studying is how much love there can be, even when everything appears to be going wrong.
There is a tendency to dehumanize kids that commit crimes. The system is focused on punishment, not on rehabilitation. These kids are the most misunderstood and most cruelly treated.
The strengthening of faith, I think, is the ultimate goal of organized religion altogether. — © Andrew Solomon
The strengthening of faith, I think, is the ultimate goal of organized religion altogether.
I don't believe that there is anyone of faith whose faith would not be strengthened by those experiences of family.
I just look at my own life, which is full of error as all life is. I have done plenty of things that I am not proud of.
It is easy to keep secrets by being honest in an ironic tone of voice.
Loving our own children is an exercise for the imagination.
That, in essence, is the catastrophe of suicide for those who survive: not only the loss of someone, but the loss of the chance to persuade that person to act differently, the loss of the chance to connect.
If someone says: "I don't want to have a cochlear implant, because I want my child to grow up with a rich sense of deaf culture," he must acknowledge that the deaf culture that exists in the world today has a different scale than the deaf culture that's likely to exist in the world 50 years from now.
Philip Galanes has fashioned a novel both bleak and funny about a young man's struggle to sort out his troubled love: the too-strong love for his mother, the too-weak love for his suicidal father, and the all-consuming love of anonymous sexual encounters. Pointed and acute, this story tells of the narrator's many betrayals of others and their many betrayals of him. It exists in an uncomfortable moral space where the humor of terrible things sometimes outweighs, but never obscures, their poignancy.
There is also somehow the idea that this gay thing is all just about indulgence in carnal pleasure. When I was twenty and felt that nobody could know I was gay, I was having sex with strangers in public parks. I don't think it was evil exactly, but it wasn't so great either. There was nobody particularly benefiting from it, except, I suppose, to the extent that it gave some pleasure to me and perhaps whomever I was with.
When I remember how unhappy I was in adolescence - about the fact that, though I wasn't really using the term to or for myself, I knew that I was gay - I think, "Oh, if someone then could have shown me just an hour in the life that I have now, I would have made it through all of that misery and despair just fine." The pain lay in thinking that I had a desolate future.
I spent years thinking I had to make a choice between being true to myself and being with a man and not having a family, and trying to live something of a lie and being with a woman and having children.
Treating an identity as an illness invites real illness to make a braver stand. — © Andrew Solomon
Treating an identity as an illness invites real illness to make a braver stand.
I believe that organized religion is an ornament to the truth, and that aesthetics are part of its power.
I think you can't deny that because the cochlear implant exists, the signing world is shrinking.
I had always wanted to have children, so it caused me a lot of grief when I was younger, and I had supposed that gay people could not be parents.
I've chronicled the experience of the mother of a transgender child who got attacked by the Ku Klux Klan in Tennessee, and that of a transgender woman who was asked to deliver a sermon at her Montana church and got a standing ovation from her congregation. The idea that Christianity is a blanket term that encompasses both of those attitudes seems ludicrous to me.
If I understand correctly, part of the objection to homosexuality used to have to do with the fact that gay people didn't reproduce. Part of it seems to have to do, as a lot of Christian resistance to gayness does, with a dim view of sex that is not procreative, and that is therefore lascivious.
Psychologically, I will not have to seek far if I decide to kill myself, because in my mind and heart I am more ready for this than for the unplanned daily tribulations that mark off the mornings and afternoons.
There is neither a cure for nor a way to repair autism. There is no implant like there is for the deaf.
Some autistic people may emerge from their condition, but nobody knows when and why.
There is a line that I always loved from Lucretius. He said, "The sublime is the art of exchanging easier for more difficult pleasures." The presumption of that formulation is that the more difficult pleasures are actually better than the easier pleasures. That is why one makes the exchange.
Labeling a child's mind as diseased-whether with autism, intellectual disabilities, or transgenderism-may reflect the discomfort that mind gives parents more than any discomfort it causes their child. Much gets corrected that might better have been left alone.
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