Top 44 Quotes & Sayings by Anna Julia Cooper

Explore popular quotes and sayings by an American educator Anna Julia Cooper.
Last updated on December 21, 2024.
Anna Julia Cooper

Anna Julia Haywood Cooper was an American author, educator, sociologist, speaker, Black liberation activist, and one of the most prominent African-American scholars in United States history.

It is not the intelligent woman v. the ignorant woman; nor the white woman v. the black, the brown, and the red, it is not even the cause of woman v. man. Nay, tis woman's strongest vindication for speaking that the world needs to hear her voice.
Life must be something more than dilettante speculation.
I constantly felt (as I suppose many an ambitious girl has felt) a thumping from within unanswered by any beckoning from without. — © Anna Julia Cooper
I constantly felt (as I suppose many an ambitious girl has felt) a thumping from within unanswered by any beckoning from without.
Bullies are always cowards at heart and may be credited with a pretty safe instinct in scenting their prey.
A race cannot be purified from without.
If our vaunted rule of the people does not breed nobler men and women than monarchies have done it must and will inevitably give place to something better.
The old, subjective, stagnant, indolent and wretched life for woman has gone. She has as many resources as men, as many activities beckon her on. As large possibilities swell and inspire her heart.
The cause of freedom is not the cause of a race or a sect, a party or a class-it is the cause of human kind, the very birthright of humanity.
Each is under the most sacred obligation not to squander the material committed to him, not to sap his strength in folly and vice, and to see at the least that he delivers a product worthy the labor and cost which have been expended on him.
Nothing natural can be wholly unworthy.
Agnosticism has nothing to impart. Its sermons are the exhortations of one who convinces you he stands on nothing and urges you to stand there too.
One needs occasionally to stand aside from the hum and rush of human interests and passions to hear the voices of God.
It is the curse of minorities in this power-worshipping world that either from fear or from an uncertain policy of expedience they distrust their own standards and hesitate to give voice to their deeper convictions, submitting supinely to estimates and characterizations of themselves as handed down by a not unprejudiced dominant majority.
... [a] girl one day flared out and told the principal "the only mission opening before a girl in his school was to marry one of those candidates [for the ministry]." He said he didn't know but it was. And when at last that same girl announced her desire and intention to go to college it was received with about the same incredulity and dismay as if a brass button on one of those candidate's coats had propounded a new method for squaring the circle or trisecting the arc.
The colored woman of to-day occupies, one may say, a unique position in this country. In a period of itself transitional and unsettled, her status seems one of the least ascertainable and definitive of all the forces which make for our civilization. She is confronted by both a woman question and a race problem.
... so long as woman sat with bandaged eyes and manacled hands, fast bound in the clamps of ignorance and inaction, the world of thought moved in its orbit like the revolutions of the moon; with one face (the man's face) always out, so that the spectator could not distinguish whether it was disc or sphere.
... the majority of colored men do not yet think it worth while that women aspire to higher education.... The three R's, a littlemusic and a good deal of dancing, a first rate dress-maker and a bottle of magnolia balm, are quite enough generally to render charming any woman possessed of tact and the capacity for worshipping masculinity.
One of the most singular facts about the unwritten history of this country is the consummate ability with which Southern influence, Southern ideas and Southern ideals, have from the very beginning even up to the present day, dictated to and domineered over the brain and sinew of this nation.
Let our girls feel that we expect something more of them than that they merely look pretty and appear well in society.
Teach [our girls] that there is a race with special needs which they and only they can help; that the world needs and is already asking for their trained, efficient forces.
The impulse of humanity toward social progress is like the movement in the currents of a great water system, from myriad sources and under myriad circumstances and conditions, beating onward, ever onward toward its eternity, the Ocean.
The cause of freedom is not the cause of a race or a sect, a party or a class - it is the cause of humankind, the very birthright of humanity.
As in an icicle the agnostic abides alone. The vital principle is taken out of all endeavor for improving himself or bettering hisfellows. All hope in the grand possibilities of life are blasted.
Religion must be life made true; and life is action, growth, development - begun now and ending never. And a life made true cannot confine itself - it must reach out and twine around every pulsing interest within reach of its uplifting tendrils.
With five to ten hundred pure-minded young women threading the streets of the village every evening unattended, vice must slink away, like frost before the rising sun.
Woman's cause is one and universal.
... women are more quiet. They don't feel called to mount a barrel and harangue by the hour every time they imagine they have produced an idea.
Respect for woman, the much lauded chivalry of the Middle Ages, meant what I fear it still means to some men in our own day - respect for the elect few among whom they expect to consort.
The great, the fundamental need of any nation, any race, is for heroism, devotion, sacrifice; and there cannot be heroism, devotion, or sacrifice in a primarily skeptical spirit.
... while our men seem thoroughly abreast of the times on almost every other subject, when they strike the woman question they drop back into sixteenth century logic. They leave nothing to be desired generally in regard to gallantry and chivalry, but they actually do not seem sometimes to have outgrown that old contemporary of chivalry--the idea that women may stand on pedestals or live in doll houses,... but they must not furrow their brows with thought or attempt to help men tug at the great questions of the world.
No man can prophesy with another's parable. — © Anna Julia Cooper
No man can prophesy with another's parable.
Peace produced by suppression is neither natural nor desirable.
Let woman's claim be as broad in the concrete as the abstract. We take our stand on the solidarity of humanity, the oneness of life, and the unnaturalness and injustice of all special favoritism, whether of sex, race, country, or condition. If one link of the chain is broken, the chain is broken.
All prejudices, whether of race, sect or sex, class pride and caste distinctions are the belittling inheritance and badge of snobs and prigs.
I care not for the theoretical symmetry and impregnable logic of your moral code, I care not for the hoary respectability and traditional mysticisms of your theological institutions, I care not for the beauty and solemnity of your rituals and religious ceremonies, I care not even for the reasonableness and unimpeachable fairness of your social ethics,--if it does not turn out better, nobler, truer, men and women,--if it does not add to the world's stock of valuable souls,--if it does not give us a sounder, healthier, more reliable product from this great factory of men--I will have none of it.
If women were once permitted to read Sophocles and work with logarithms, or to nibble at any side of the apple of knowledge, there would be an end forever to their sewing on buttons and embroidering slippers.
Humanity from the first has had its vultures and sharks, and representatives of the fraternity who prey upon mankind may be expected no less in America than elsewhere. That this virulence breaks out most readily and commonly against colored persons in this country, is due of course to the fact that they are, generally speaking, weak and can be imposed upon with impunity. Bullies are always cowards at heart.
... religion (ought to be if it isn't) a great deal more than mere gratification of the instinct for worship linked with the straight-teaching of irreproachable credos. Religion must be life made true; and life is action, growth, development--begun now and ending never.
... woman's cause is the cause of the weak; and when all the weak shall have received their due consideration, then woman will have her "rights," and the Indian will have his rights, and the Negro will have his rights, and all the strong will have learned at last to deal justly, to love mercy, and to walk humbly; and our fair land will have been taught the secret of universal courtesy which is after all nothing but the art, the science, and the religion of regarding one's neighbor as one's self, and to do for him as we would, were conditions swapped, that he do for us.
Only the BLACK WOMAN can say 'when and where I enter, in the quiet, undisputed dignity of my womanhood, without violence and without suing or special patronage, then and there the whole Negro race enters with me.'
A stream cannot rise higher than its source.
I speak for the colored women of the South, because it is there that the millions of blacks in this country have watered the soil with blood and tears, and it is there too that the colored woman of America has made her characteristic history and there her destiny is evolving.
tis woman's strongest vindication for speaking that the world needs to hear her voice. It would be subversive of every human interest that the cry of one-half the human family be stifled. ... The world has had to limp along with the wobbling gait and one-sided hesitancy of a man with one eye. Suddenly the bandage is removed from the other eye and the whole body is filled with light. It sees a circle where before it saw a segment. The darkened eye restored, every member rejoices with it.
We might as well expect to grow trees from leaves as hope to build up a civilization or a manhood without taking into consideration our women and the home life made by them, which must be the root and ground of the whole matter. Let our girls feel that we expect something more of them than that they merely look pretty and appear well in society. Teach them that there is a race with special needs which they and only they can help; that the world needs and is already asking for their trained, efficient forces.
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