Top 35 Quotes & Sayings by Arthur Keith

Explore popular quotes and sayings by a Scottish scientist Arthur Keith.
Last updated on November 21, 2024.
Arthur Keith

Sir Arthur Keith FRS FRAI was a British anatomist and anthropologist, and a proponent of scientific racism. He was a fellow and later the Hunterian Professor and conservator of the Hunterian Museum of the Royal College of Surgeons of England. He was a strong proponent of Piltdown Man, but finally conceded it to be a forgery shortly before his death.

A drunkard is one thing, and a temperate man is quite another.
Whichever theory we adopt to give a rational explanation of human existence, that theory must take into account and explain the mental nature we see at work in all modern communities.
The discovery of agriculture was the first big step toward a civilized life. — © Arthur Keith
The discovery of agriculture was the first big step toward a civilized life.
Good men, whether they be Christians or rationalists, do not desire to discriminate between races, but the distinctions implanted by Nature are too conspicuous to escape the observation of our senses.
Nowhere is Universalism welcomed and encouraged by a people; everywhere governments have forced and are forcing Universalism upon unwilling and resistant subjects.
Before the discovery of agriculture mankind was everywhere so divided, the size of each group being determined by the natural fertility of its locality.
Civilization never stands still; if in one country it is falling back, in another it is changing, evolving, becoming more complicated, bringing fresh experience to body and mind, breeding new desires, and exploiting Nature's cupboard for their satisfaction.
Tribal life comes automatically to an end when a primitive people begins to live in a town or a city, for sooner or later a tribal organization is found to be incompatible with life in a city.
I am a rank individualist.
My personal conviction is that science is concerned wholly with truth, not with ethics.
Tolerance is held to be a condition of mind which is encouraged by, and is necessary for, civilization.
There are very few men and women in whom a Universalist feeling is altogether lacking; its prevalence suggests that it must be part of our inborn nature and have a place in Nature's scheme of evolution.
Universalism as an ideal is as old as nay, is probably much more ancient than the Christian ideal.
Christianity has not conquered nationalism; the opposite has been the case nationalism has made Christianity its footstool.
Civilization, we shall find, like Universalism and Christianity, is anti evolutionary in its effects; it works against the laws and conditions which regulated the earlier stages of man's ascent.
In every man there is an instinctive and passionate reaction if his person or liberty is attacked.
There are the further difficulties of building a population out of a diversity of races, each at a different stage of cultural evolution, some in need of restraint, many in need of protection; everywhere a bewildering Babel of tongues.
Man is by nature competitive, combative, ambitious, jealous, envious, and vengeful.
Reason has not tamed desire: it is as strong as ever.
It is just because civilization is ever evolving, changing, and becoming more complicated, that experts find it so difficult to define it in explicit terms.
We shall never understand the ethical system taught by Jesus unless we realize that he was a Jew, not only by birth, but that he lived and taught as a Jew; the Sermon on the Mount was addressed to his distracted fellow nationals.
The main force used in the evolving world of humanity has hitherto been applied in the form of war.
No tribe unites with another of its own free will.
The proper balance between individual liberty and central authority is a very ancient problem.
In a tribal organization, even in time of peace, service to tribe or state predominates over all self seeking; in war, service for the tribe or state becomes supreme, and personal liberty is suspended.
Under no stretch of imagination can war be regarded as an ethical process; yet war, force, terror, and propaganda were the evolutionary means employed to weld the German people into a tribal whole.
I prize the conditions under which I have lived because they have permitted me to choose my opportunities, to inquire into such matters as interested me, and to publish what I believed to be true, uncontrolled by any central authority.
No tempting form of error is without some latent charm derived from truth. — © Arthur Keith
No tempting form of error is without some latent charm derived from truth.
The German Fuhrer, as I have consistently maintained, is an evolutionist; he has consistently sought to make the practices of Germany conform to the theory of evolution.
This world of ours has been constructed like a superbly written novel: we pursue the tale with avidity, hoping to discover the plot.
Evolution is unproved and unprovable. We believe it only because the only alternative is special creation, and that is unthinkable.
Religious leaders and men of science have the same ideals; they want to understand and explain the universe of which they are part; they both earnestly desire to solve, if a solution be ever possible, that great riddle: Why are we here?
The course of human history is determined, not by what happens in the skies, but what takes place in our hearts.
As long as man remains an inquiring animal, there can never be a complete unanimity in our fundamental beliefs. The more diverse our paths, the greater is likely to be the divergence of beliefs.
Human nature, as manifested in tribalism and nationalism, provides the momentum of the machinery of human evolution.
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