Top 80 Quotes & Sayings by Arthur W. Pink

Man is unable to accurately predict events which are but twenty-four hours distant; only the Divine Mind could have foretold the future, centuries before it came to be. Hence, we affirm with the utmost confidence, that the hundreds of fulfilled prophecies in the Bible attest and demonstrate the truth that the Scriptures are the inspired, infallible, inerrant Word of God.

An honest heart seeks to please God in all things and offend Him in none.

The measure of our love for others can largely be determined by the frequency and earnestness of our prayers for them.

Our first postulate is that because God is God, He does as He pleases, only as He pleases, always as He pleases; that His great concern is the accomplishment of His own pleasure and the promotion of His own glory that He is the Supreme Being, and therefore Sovereign of the universe.

In praying for His enemies not only did Christ set before us a perfect example of how we should treat those who wrong us an hate us, but He also taught us never to regard any as beyond the reach of prayer.

Instead of a river, God often gives us a brook, which may be running today and dried up tomorrow. Why? To teach us not to rest in our blessings, but in the blesser Himself.

To realize that the Holy Scriptures are a revelation from the Most High, communicating to us His mind and defining for us His will, is the first step toward practical godliness. To recognize that the Bible is God's Word, and that its precepts are the precepts of the Almighty, will lead us to see what an awful thing it is to despise and ignore them.

The great mistake made by most of the Lord’s people is in hoping to discover in themselves that which is to be found in Christ alone.

There is only one safeguard against error, and that is to be established in the faith; and for that, there has to be prayerful and diligent study, and a receiving with meekness the engrafted Word of God. Only then are we fortified against the attacks of those who assail us.

No verse of Scripture yields its meaning to lazy people.

Prayer is not intended to change God's purpose, nor is it to move Him to form fresh purposes. God has decreed that certain events shall come to pass through the means He has appointed for their accomplishment.

Real prayer is communion with God, so that there will be common thoughts between His mind and ours. What is needed is for Him to fill our hearts with His thoughts, and then His desires will become our desires flowing back to Him.

It's true that (many) are praying for a worldwide revival. But it would be more timely, and more scriptural, for prayer to be made to the Lord of the harvest, that He would raise up and thrust forth laborers who would fearlessly and faithfully preach those truths which are calculated to bring about a revival.

Almost all doctrinal error is really truth perverted. Truth wrongly divided. Truth disproportionately held and taught.

When you observe that the fire in your room is getting dull, you do not always put on more coal, but simply stir with the poker; so God often uses the black poker of adversity in order that the flames of devotion may burn more brightly.

Happy the soul that has been awed by a view of God's majesty

An honest heart loves the Truth.

After grief for sin there should be joy for forgiveness.

When we complain about the weather, we are, in reality, murmuring against God.

Grace can neither be bought, earned, or won by the creature. If it could be, it would cease to be grace.

Afflictions are light when compared with what we really deserve. They are light when compared with the sufferings of the Lord Jesus. But perhaps their real lightness is best seen by comparing them with the weight of glory which is awaiting us.

Chastisement is designed for our good, to promote our highest interests. Look beyond the rod to the All-wise hand that wields it!

Growing in grace is a deepening realization of our nothingness; it is a heartfelt recognition that we are not worthy of the least of God's mercies.

The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degrading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.

It is not the absence of sin but the grieving over it which distinguishes the child of God from empty professors.

The Bible is no lazy man's book! Much of its treasure, like the valuable minerals stored in the bowels of the earth, only yield up themselves to the diligent seeker.

A consciousness of our powerlessness should cast us upon Him who has all power. Here then is where a vision and view of God's sovereignty helps, for it reveals His sufficiency and shows us our insufficiency.

Nothing is too great and nothing is too small to commit into the hands of the Lord.

Whatever I cannot do for God's glory must be avoided.

Whom God legally saves, He experimentally saves; whom He justifies, them He also sanctifies. Where the righteousness of Christ is imputed to an individual, a principle of holiness is imparted to him; the former can only be ascertained by the latter. It is impossible to obtain a Scriptural knowledge that the merits of Christ's finished work are reckoned to my account, except by proving that the efficacy of the Holy Spirit's work is evident in my soul.

The god which the vast majority of professing Christians love is looked upon very much like an indulgent old man, who himself has no relish for folly, but leniently winks at the indiscretions of youth...For one sin God banished our first parents from Eden; for one sin all the posterity of Canaan fell under a curse which remains over them to this day; for one sin Moses was excluded form the promised land; Elisha’s servant smitten with leprosy; Ananias and Sapphira were cut off from the land of the living.

Instead of complaining at his lot, a contented man is thankful that his condition and circumstances are no worse than they are. Instead of greedily desiring something more than the supply of his present need, he rejoices that God still cares for him. Such an one is "content" with such as he has (Heb. 13:5).

Just as the sinner's despair of any hope from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace.

But why should we not place implicit confidence in God and rely upon His word of promise? Is anything too hard for the Lord? Has His word of promise ever failed? Then let us not entertain any unbelieving suspicions of His future care of us. Heaven and earth shall pass away, but not so His promises.

Most Christians expect little from God, ask little, and therefore receive little and are content with little.

God has often given His people favor in the sight of heathen masters (as Joseph and Daniel), and has magnified the sufficiency of His grace by preserving their souls in the midst of the most unpromising environments. His saints are found in very unlikely places.

Faithful people have always been in a marked minority.

Satan is ever seeking to inject that poison into our hearts to distrust God's goodness - especially in connection with his commandments. That is what really lies behind all evil, lusting and disobedience. A discontent with our position and portion, a craving from something which God has wisely held from us. Reject any suggestion that God is unduly severe with you. Resist with the utmost abhorrence anything that causes you to doubt God's love and his loving-kindness toward you. Allow nothing to make you question the Father's love for his child.

An ineffably holy God, who has the utmost abhorrence of sin, was never invented by any of Adam's descendents.

God was under no constraint, no obligation, no necessity to create. That He chose to do so was purely a sovereign act on His part, caused by nothing outside Himself, determined by nothing but His own mere good pleasure.

From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, ... still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed... resting place for the heart and mind but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God.

It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but "as many as are led by the Spirit of God, they are the sons of God" (Rom. 8:14).

Prayer is the way and means God has appointed for the communication of the blessings of His goodness to His people.

The nature of Christ's salvation is woefully misrepresented by the present-day evangelist. He announces a Saviour from Hell rather than a Saviour from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.

Contentment, then, is the product of a heart resting in God. It is the soul’s enjoyment of that peace that passes all understanding. It is the outcome of my will being brought into subjection to the Divine will. It is the blessed assurance that God does all things well, and is, even now, making all things work together for my ultimate good.

Prayer is not so much an act as it is an attitude - an attitude of dependency, dependency upon God.

Faith endures as seeing Him who is invisible (Heb. 11:27); endures the disappointments, the hardships, and the heart-aches of life, by recognizing that all comes from the hand of Him who is too wise to err and too loving to be unkind.

If any occupation or association is found to hinder our communion with God or our enjoyment of spiritual things, then it must be abandoned. Anything in my habits or ways which mars happy fellowship with the brethren or robs me of power in service, is to be unsparingly judged and made an end of-'burned.' Whatever I cannot do for God's glory must be avoided.

Prayer is not appointed for the furnishing of God with the knowledge of what we need, but it is designed as a confession to Him of our sense of the need. In this, as in everything, God's thoughts are not as ours. God requires that His gifts should be sought for. He designs to be honoured by our asking, just as He is to be thanked by us after He has bestowed His blessing.

Nothing in all the vast universe can come to pass otherwise than God has eternally purposed. Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast. It is not blind fate, unbridled evil, man or Devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.

Prayer is not so much an act as it is an attitude of dependency, dependency upon God. Prayer is a confession of creature weakness, yes, of helplessness. Prayer is the acknowledgment of our need and the spreading of it before God.

God cannot change for the better, for He is already perfect; and being perfect, He cannot change for the worse.

How blessed to know that when the world hates us, God loves us!

Unbelief is infectious! The unbelief of one strengthens the unbelief of another, just as the faith of one strengthens the faith of another.

Taking up my cross means a life voluntarily surrendered to God.

True liberty is not the power to live as we please, but to live as we ought.

How does God save His people from the pleasure of sin? The answer is, “By imparting to them a nature which hates evil and loves holiness.” This takes place when they are born again, so that actual salvation begins with regeneration. Of course it does; where else could it commence? Fallen man can neither perceive his desperate need of salvation, nor come to Christ for it, till he has been renewed by the Holy Spirit.

We must not forget that the issues of Eternity are settled in Time.

The gospel is not an announcement that God has relaxed his justice or lowered the standard of His holiness.

Contentment... is the soul's enjoyment of that peace that passes all understanding.