Top 62 Quotes & Sayings by Bhagat Singh
Explore popular quotes and sayings by an Indian activist Bhagat Singh.
Last updated on November 8, 2024.
L. Ram Saran Das was sentenced to death in 1915, and the sentence was later commuted to life transportation. Today myself, sitting in the condemned cell, I can let the readers know as authoritatively that the life-imprisonment is comparatively a far harder lot than that of death.
I deny the very existence of that Almighty Supreme Being.
Those revolutionaries who have, by chance, escaped the gallows should live and show to the world that they cannot only embrace gallows for the ideal but also bear the worst type of tortures in the dark, dingy prison cells.
All the political movements of our country that have hitherto played any important role in our modern history had been lacking in the ideal at the achievement of which they aimed. Revolutionary movement is no exception.
Revolution did not necessarily involve sanguinary strife. It was not a cult of bomb and pistol. They may sometimes be mere means for its achievement.
A rebellion is not a revolution. It may ultimately lead to that end.
We must make it clear that revolution does not merely mean an upheaval or a sanguinary strife. Revolution necessarily implies the programme of systematic reconstruction of society on new and better adapted basis after complete destruction of the existing state of affairs (i.e., regime).
L. Ram Saran Das was a member of the revolutionary party which was held responsible for many a violent deed. But this by no means proves that revolutionaries are bloodthirsty monsters, seeking pleasure in destruction.
In the statement accompanying the text of Lahore Conspiracy Case Ordinance, the Viceroy had stated that the accused in this case were trying to bring both law and justice into contempt. The situation afforded us an opportunity to show to the public whether we were trying to bring law into contempt or whether others were doing so.
I have always been of opinion that all the political workers should be indifferent and should never bother about the legal fight in the law courts and should boldly bear the heaviest possible sentences inflicted upon them. They may defend themselves but always from purely political considerations and never from a personal point of view.
Our entire family is replete with sentiments of patriotism. Uncle Swarna Singh left for his heavenly abode in jail in 1910, two or three years after my birth. Uncle Ajit Singh is leading the life of an exile in foreign countries.
In the future society, i.e. the communist society that we want to build, we are not going to establish charity institution, as there shall be no needy or poor, and no alms-giving and alms-taking.
This is not the time to marry. My country is calling me. I have taken a vow to serve the country with my heart and soul.
I am still not at all in favour of offering any defence. Even if the court had accepted that petition submitted by some of my co-accused regarding defence, etc., I would not have defended myself.
My applications submitted to the Tribunal regarding my interview during the hunger strike were misinterpreted, and it was published in the press that I was going to offer defence, though in reality I was never willing to offer any defence.
The martyrdom of Lalaji has shaken the Congressmen. Pandit Jawahar Lal Nehru is planning something solid to be presented for adoption in the coming session of the Congress, but I am not sure if he would be able to do something.
In what way can a man believing in God cease believing due to his personal vanity? There are only two ways. The man should either begin to think himself a rival of God, or he may begin to believe himself to be God.
I have altogether failed to comprehend as to how undue pride or vain-gloriousness could ever stand in the way of a man believing in God.
Let me announce, with all the strength at my command, that I am not a terrorist and I never was, expect perhaps in the beginning of my revolutionary career. And I am convinced that we cannot gain anything through those methods.
I will climb the gallows gladly and show to the world as to how bravely the revolutionaries can sacrifice themselves for the cause.
There is tension all over the country. The party in Bengal has done substantial work. They have eliminated a few officers. The Englishmen are terrified. As a result, they have started sending their families to Britain. After some time, they will realise that they cannot exercise authority over India.
'Study' was the cry that reverberated in the corridors of my mind. Study to enable yourself to face the arguments advanced by opposition. Study to arm yourself with arguments in favor of your cult. I began to study.
Compromise is not such ignoble and deplorable a thing as we generally think. It is rather an indispensable factor in the political strategy. Any nation that rises against the oppressors is bound to fail in the beginning and to gain partial reforms during the medieval period of its struggle through compromises.
I never had any desire to defend myself, and never did I seriously think about it.
I had only one idea before me throughout the trial, i.e. to show complete indifference towards the trial in spite of serious nature of the charges against us.
If the deaf are to hear the sound has to be very loud
Force when aggressively applied is "violence" and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification. The elimination of force at all costs in Utopian.
The aim of life is no more to control the mind, but to develop it harmoniously; not to achieve salvation here after, but to make the best use of it here below
If, as you believe there is an Almighty, Omnipresent, Omniscient God, who created the earth or universe, please let me know, first of all, as to why he created this world. This world which is full of woe and grief, and countless miseries, where not even one person lives in peace....Where is God? What is He doing? Is He getting a diseased pleasure out of it? A Nero! A Genghis Khan! Down with Him!
...by crushing individuals, they cannot kill ideas.
Life is lived on its ownother's shoulders are used only at the time of funeral.
Man acts only when he is sure of the justness of his action, as we threw the bomb in the Legislative Assembly
The aim of life is no more to control the mind, but to develop it harmoniously; not to achieve salvation here after, but to make the best use of it here below; and not to realise truth, beauty and good only in contemplation, but also in the actual experience of daily life; social progress depends not upon the ennoblement of the few but on the enrichment of democracy; universal brotherhood can be achieved only when there is an equality of opportunity - of opportunity in the social, political and individual life.
Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
Love always elevates the character of man. It never lowers him, provided love be love
In times of great necessity, violence is indispensable.
It is easy to kill individuals but you cannot kill the ideas.
For us, compromise never means surrender, but a step forward and some rest. That is all and nothing else.
The people generally get accustomed to the established order of things and begin to tremble at the very idea of a change. It is this lethargical spirit that needs be replaced by the revolutionary spirit.
The sanctity of law can be maintained only so long as it is the expression of the will of the people.
Crush your individuality first. Shake off the dreams of personal comfort. Then start to work. Inch by inch you shall have to proceed. It needs courage, perseverance and very strong determination. No difficulties and no hardships shall discourage you. No failure and betrayals shall dishearten you. No travails (!) imposed upon you shall snuff out the revolutionary will in you. Through the ordeal of sufferings and sacrifice you shall come out victorious. And these individual victories shall be the valuable assets of the revolution.
We become pitiable and ridiculous when we imbibe an unreasoned mysticism in our life without any natural or substantial basis. People like us, who are proud to be revolutionary in every sense, should always be prepared to bear all the difficulties, anxieties, pain and suffering which we invite upon ourselves by the struggles initiated by us and for which we call ourselves revolutionary.
If the deaf are to hear, the sound has to be very loud. When we dropped the bomb, it was not our intention to kill anybody. We have bombed the British Government. The British must quit India and make her free.
I ask why your Omnipotent God does not hold a man back when he is about to commit a sin or offence. It is child’s play for God. Why did He not kill war lords? Why did He not remove the fury of war from their minds? In this way God could have saved humanity from great calamity and horror.
'Revolution' does not necessarily involve sanguinary strife nor is there any place in it for individual vendetta. It is not the cult of the bomb and the pistol. By 'Revolution' we mean that the present order of things, which is based on manifest injustice, must change.
I emphasize that I am full of ambition and hope and of full charm of life. But I can renounce all at the time of need, and that is the real sacrifice.
The bomb was necessary to awaken England from her dreams. We dropped the bomb on the floor of the assembly chamber to register our protest on behalf of those who had no other means left to give expression to their heart-rending agony. Our sole purpose was to make the deaf hear and give the heedless a timely warning. Others have as keenly felt as we have done and from such seeming stillness of the sea of Indian humanity, a veritable storm is about to break out.
Merciless criticism and independent thinking are the two necessary traits of revolutionary thinking.
They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit.
Society must fight against this belief in God as it fought against idol worship and other narrow conceptions of religion. In this way man will try to stand on his feet. Being realistic, he will have to throw his faith aside and face all adversaries with courage and valour. That is exactly my state of mind.
I am a man and all that affects mankind concerns me
One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.
Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary.
Lovers, Lunatics and poets are made of same stuff.
Revolution is an inalienable right of mankind. Freedom is an imperishable birth right of all. Labor is the real sustainer of society, the sovereignty of the ultimate destiny of the workers.
The spirit of Revolution should always permeate the soul of humanity, so that the reactionary forces may not accumulate to check its eternal onward march
For mass struggles, nonviolence is essential.
The dirty alliance between religious preachers and possessors of power brought the boon of prisons, gallows, knouts and above all such theories for the mankind.
By Revolution, we mean the ultimate establishment of an order of society which may not be threatened by such breakdown, and in which the sovereignty of the proletariat should be recognized and a world federation should redeem humanity from the bondage of capitalism and misery of imperial wars.
Every tiny molecule of Ash is in motion with my heat I am such a Lunatic that I am free even in Jail.
Related Authors
Aung San Suu Kyi Quotes
Burmese
Activist
Edward Snowden Quotes
American
Activist
Elizabeth Cady Stanton Quotes
American
Activist
Emma Goldman Quotes
Russian
Activist
Gloria Steinem Quotes
American
Activist
Jesse Jackson Quotes
American
Activist
Julian Assange Quotes
Australian
Activist
Louis Farrakhan Quotes
American
Activist
Malala Yousafzai Quotes
Pakistani
Activist
Malcolm X Quotes
American
Activist
Michael Moore Quotes
American
Activist
Noam Chomsky Quotes
American
Activist
Peace Pilgrim Quotes
American
Activist
Shane Claiborne Quotes
American
Activist
Thomas Paine Quotes
English
Activist
Van Jones Quotes
American
Activist