Top 221 Quotes & Sayings by Brennan Manning - Page 2

The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust — not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.

The story goes that a public sinner was excommunicated and forbidden entry to the church. He took his woes to God. 'They won't let me in, Lord, because I am a sinner.' 'What are you complaining about?' said God. 'They won't let Me in either.

The litmus test of our love for God is our love of neighbor.

The outstretched arms of Jesus exclude no one, not the drunk in the doorway, the panhandler on the street, gays and lesbians in their isolation, the most selfish and ungrateful in their cocoons, the most unjust of employers and the most overweening of snobs. The love of Christ embraces all without exception.

How glorious the splendor of a human heart that trusts that it is loved!

For those who feel their lives are a grave disappointment to God, it requires enormous trust and reckless, raging confidence to accept that the love of Jesus Christ knows no shadow of alteration or change. When Jesus said, "Come to me, all you who labor and are heavy burdened," He assumed we would grow weary, discouraged, and disheartened along the way. These words are a touching testimony to the genuine humanness of Jesus. He had no romantic notion of the cost of discipleship. He knew that following Him was as unsentimental as duty, as demanding as love.

The temptation of the age is to look good without being good.

The confessing church of American Ragamuffins needs to join Magdalene and Peter in witnessing that Christianity is not primarily a moral code but a grace-laden mystery; it is not essentially a philosophy of love but a love affair; it is not keeping rules with clenched fists but receiving a gift with open hands.

God is enough. That is the root of peace. When we start seeking something besides Him, we lose it.

I am deeply distressed by what I only can call in our Christian culture the idolatry of the Scriptures. For many Christians, the Bible is not a pointer to God but God himself... God cannot be confined within the covers of a leather-bound book. I develop a nasty rash around people who speak as if mere scrutiny of its pages will reveal precisely how God thinks and precisely what God wants.

We even refuse to be our true self with God- and then wonder why we lack intimacy with him.

The gospel declares that no matter how dutiful or prayerful we are, we can't save ourselves. What Jesus did was sufficient.

That which is denied cannot be healed.

When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.

I am wonderfully content with a God who does not deal with me as my sins deserve.

We must go out into a desert of some kind (your backyard will do) and come into a personal experience of the awesome love of God.

Faithfulness requires the courage to risk everything on Jesus, the willingness to keep growing, and the readiness to risk failure throughout our lives.

The way of trust is a movement into obscurity, into the undefined, into ambiguity, not into some predetermined, clearly delineated plan for the future. The next step discloses itself only out of a discernment of God acting in the desert of the present moment. The reality of naked trust is the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God has signaled the movement and offered it his presence and his promise.

This is the God of the gospel of grace. A God who, out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross, and died whispering forgiveness on us all.

The love of Christ embraces all without exception. Fire of love, crazy over what You have made. Oh, divine Madman. (Prayer of Catherine Siena) Simply do the next thing in love. I have no sense of myself apart from you. Quia amasti me, fecisti me amabilem. (In loving me, you made me lovable.)

Craving clarity, we attempt to eliminate the risk of trusting God. Fear of the unknown path stretching ahead of us destroys childlike trust in the Father's active goodness and unrestricted love.

In Love's service, only wounded soldiers can serve.

The anything-goes passiveness of the religious and political Left is matched by the preachy moralism of the religious and political Right. The person who uncritically embraces any party line is guilty of an idolatrous surrender of her core identity as Abba's Child. Neither liberal fairy dust nor conservative hardball addresses our ragged human dignity.

In essence, there is only one thing God asks of us - that we be men and women of prayer, people for whom God is everything and for whom God is enough. That is the root of peace. We have that peace when the gracious God is all we seek. When we start seeking something besides Him, we lose it.

When absolute control and rigid obedience pose as love within the family and the local faith-community , we produce trained cowards rather than Christian persons.

While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.

The Good News of the gospel of grace cries out: We are all, equally, privileged but unentitled beggars at the door of God's mercy!

Justification by grace through faith' is the theologian's learned phrase for what Chesterton once called 'the furious love of G-d.' He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only G-d man has ever heard of who loves sinners. False gods- the gods of human manufacturing- despise sinners, but the Father of (Yeshua) loves all, no matter what they do.

Jesus comes for sinners, for those outcast...and those caught up in squalid choices and failed dreams.

There is an essential connection between experiencing God, loving God, and trusting God. You will trust God only as much as you love him. And you will love him to the extent you have touched him, rather that he has touched you.

When we wallow in guilt, remorse, and shame over real or imagined sins of the past, we are disdaining God's gift of grace.

The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace.

None of us has ever seen a motive. Therefore, we don't know we can't do anything more than suspect what inspires the action of another. For this good and valid reason, we're told not to judge. Tragedy is that our attention centers on what people are not, rather than on what they are and who they might become.

Whatever we have done in the past, be it good or evil, great or small, is irrelevant to our stance before God today. It is only NOW that we are in the presence of God.

Grace abounds in contemporary movies, books, novels, films and music. If God is not in the whirlwind, He may be in a Woody Allen film, or a Bruce Springsteen concert. Most people understand imagery and symbol better than doctrine and dogma. Images touch hearts and awaken imaginations. One theologian suggested that Springsteen's 'Tunnel of Love' album, in which he symbolically sings of sin, death, despair and redemption, is more important for Catholics than the Pope's last visit when he spoke of morality only in doctrinal propositions.

Rome is burning, Jesus says. Drop your fiddle, change your life and come to Me. Let go of the good days that never were - a regimented church you never attended, traditional virtues you never practiced, legalistic obedience you never honored, and a sterile orthodoxy you never accepted. The old era is done. The decisive inbreak of God has happened.

God is loving us - you and me - this moment, just as we are and not as we should be.

Our hearts of stone become hearts of flesh when we learn where the outcast weeps.

I have been seized by the power of a great affection.

Real freedom is freedom from the opinions of others. Above all, freedom from your opinions about yourself.

The men and women who are truly filled with light are those who have gazed deeply into the darkness of their own imperfect existence.

Genuine self-acceptance is not derived from the power of positive thinking, mind games or pop psychology. IT IS AN ACT OF FAITH in the God of grace.

In human beings, love is a quality, a high-prized virtue; in God, love is His identity.

The fierce words of Jesus addressed to the Pharisees of His day stretch across the bands of time. Today they are directed not only to fallen televangelists but to each of us. We miss Jesus' point entirely when we use His words as weapons against others. They are to be taken personally by each of us. This is the form and shape of Christian Pharisaism in our time. Hypocrisy is not hte prerogative of people in high places. The most impoverished among us is capable of it. Hypocrisy is the natural expression of what is meanest in us all.

If asked whether I am finally letting God love me, just as I am, I would answer, 'No, but I'm trying.

As we come to grips with our own selfishness and stupidity, we make friends with the impostor and accept that we are impoverished and broken and realize that, if we were not, we would be God. The art of gentleness toward ourselves leads to being gentle with others -- and is a natural prerequisite for our presence to God in prayer.

Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat denial of the gospel of grace.

The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a larger, homelier, less self-conscious caste of people who understand they are sinners because they have experienced the yaw and pitch of moral struggle.

The gospel will persuade no one unless it has so convicted us that we are transformed by it.

If in our hearts we really don't believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the cross.

Letting ourselves be loved by God is more important than loving God.

Today on planet Earth, may you experience the wonder and beauty of yourself as Abba’s Child and temple of the Holy Spirit through Jesus Christ

Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.

The Christian with depth is the person who has failed and who has learned to live with it.

For me the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ.

What makes the Kingdom come is heartfelt compassion: a way of tenderness that knows no frontiers, no labels, no compartmentalizing, and no sectarian divisions.

The noonday devil of the Christian life is the temptation to lose the inner self while preserving the shell of edifying behavior. Suddenly I discover that I am ministering to AIDS victims to enhance my resume. I find I renounced ice cream for Lent to lose five excess pounds... I have fallen victim to what T.S. Eliot calls the greatest sin: to do the right thing for the wrong reason.

Authentic faith leads us to treat others with unconditional seriousness and to a loving reverence for the mystery of the human personality. Authentic Christianity should lead to maturity, personality, and reality. It should fashion whole men and women living lives of love and communion. False, manhandled religion produces the opposite effect. Whenever religion shows contempt or disregards the rights of persons, even under the noblest pretexts, it draws us away from reality and God.

The sorrow of God lies in our fear of Him, our fear of life, and our fear of ourselves. He anguishes over our self-absorption and self-sufficiency... God's sorrow lies in our refusal to approach Him when we sinned and failed.

If we maintain the open-mindedness of children, we challenge fixed ideas and established structures, including our own. We listen to people in other denominations and religions. We don't find demons in those with whom we disagree. We don't cozy up to people who mouth our jargon. If we are open, we rarely resort to either-or: either creation or evolution, liberty or law, sacred or secular, Beethoven or Madonna. We focus on both-and, fully aware that God's truth cannot be imprisoned in a small definition.