Top 767 Quotes & Sayings by Charles Caleb Colton - Page 9

Explore popular quotes and sayings by an English writer Charles Caleb Colton.
Last updated on September 19, 2024.
When I meet with any persons who write obscurely or converse confusedly, I am apt to suspect two things; first, that such persons do not understand themselves; and secondly, that they are not worthy of being understood by others.
Miss Edgeworth and Mme. de Stael have proved that there is no sex in style; and Mme. la Roche Jacqueline, and the Duchesse d'Angouleme have proved that there is no sex in courage.
The wealth is ultimately just a relative thing. As a person with little money and little more needs to rich guys money but really wishes — © Charles Caleb Colton
The wealth is ultimately just a relative thing. As a person with little money and little more needs to rich guys money but really wishes
It is better to have wisdom without learning than learning without wisdom.
To judge by the event is an error all commit: for in every instance courage, if crowned with success, is heroism; if clouded by defeat, temerity. When Nelson fought his battle in the Sound, it was the result alone that decided whether he was to kiss a hand at court or a rod at a court-martial.
Wit in women is a jewel, which, unlike all others, borrows lustre from its setting, rather than bestows it; since nothing is so easy as to fancy a very beautiful woman extremely witty.
If often happens too, both in courts and in cabinets, that there are two things going on together,--a main plot and an under-plot; and he that understands only one of them will, in all probability, be the dupe of both. A mistress may rule a monarch, but some obscure favorite may rule the mistress.
Ennui has made more gamblers than avarice.
Let us not be too prodigal when we are young, nor too parsimonious when we are old. Otherwise we shall fall into the common error of those, who, when they had the power to enjoy, had not the prudence to acquire; and when they had the prudence to acquire, had no longer the power to enjoy.
Men of strong minds and who think for themselves, should not be discouraged on finding occasionally that some of their best ideas have been anticipated by former writers; they will neither anathematize others nor despair themselves. They will rather go on discovering things before discovered, until they are rewarded with a land hitherto unknown, an empire indisputably their own, both right of conquest and of discovery.
That politeness which we put on, in order to keep the assuming and the presumptuous at a proper distance will generally succeed. But it sometimes happens that these obtrusive characters are on such excellent terms with themselves that they put down this very politeness to the score of their own great merits and high pretensions, meeting the coldness of our reserve with a ridiculous condescension of familiarity, in order to set us at ease with ourselves.
Perhaps that is nearly the perfection of good writing which is original, but whose truth alone prevents the reader from suspecting that it is so; and which effects that for knowledge which the lens effects for the sunbeam, when it condenses its brightness in order to increase its force.
If our eloquence be directed above the heads of our hearers, we shall do no execution. By pointing our arguments low, we stand a chance of hitting their hearts as well as their heads. In addressing angels, we could hardly raise our eloquence too high; but we must remember that men are not angels.
Style is indeed the valet of genius, and an able one too; but as the true gentleman will appear, even in rags, so true genius will shine, even through the coarsest style.
Lord Bacon has compared those who move in higher spheres to those heavenly bodies in the firmament, which have much admiration, but little rest. And it is not necessary to invest a wise man with power to convince him that it is a garment bedizened with gold, which dazzles the beholder by its splendor, but oppresses the wearer by its weight.
Short as life is, some find it long enough to outlive their characters, their constitutions and their estates. — © Charles Caleb Colton
Short as life is, some find it long enough to outlive their characters, their constitutions and their estates.
All poets pretend to write for immortality, but the whole tribe have no objection to present pay, and present praise. Lord Burleigh is not the only statesman who has thought one hundred pounds too much for a song, though sung by Spenser; although Oliver Goldsmith is the only poet who ever considered himself to have been overpaid.
Subtlety will sometimes give safety, no less than strength; and minuteness has sometimes escaped, where magnitude would have been crushed. The little animal that kills the boa is formidable chiefly from its insignificance, which is incompressible by the folds of its antagonist.
Gross and vulgar minds will always pay a higher respect to wealth than to talent; for wealth, although it be a far less efficient source of power than talent, happens to be far more intelligible.
Most men know what they hate, few what they love.
Wars are to the body politic, what drams are to the individual. There are times when they may prevent a sudden death, but if frequently resorted to, or long persisted in, they heighten the energies only to hasten the dissolution.
Folly disgusts us less by her ignorance than pedantry by her learning.
The press is the foe of rhetoric, but the friend of reason.
We often regret we did not do otherwise, when that very otherwise would, in all probability, have done for us.
The brightest thunder-bolt is elicited from the darkest storm.
Perfection doesn't exist... only good attempts.
The inheritance of a distinguished and noble name is a proud inheritance to him who lives worthily of it.
Men pursue riches under the idea that their possession will set them at ease, and above the world. But the law of association often makes those who begin by loving gold as a servant finish by becoming themselves its slaves; and independence without wealth is at least as common as wealth without independence.
It has been well observed that the tongue discovers the state of the mind no less than that of the body; but in either case, before the philosopher or the physician can judge, the patient must open his mouth.
There are many that despise half the world; but if there be any that despise the whole of it, it is because the other half despises them.
In answering an opponent, arrange your ideas, but not your words.
He that can please nobody is not so much to be pitied as he that nobody can please.
Those who have resources within themselves, who can dare to live alone, want friends the least, but, at the same time, best know how to prize them the most. But no company is far preferable to bad, because we are more apt to catch the vices of others than their virtues, as disease is far more contagious than health.
In politics, as in religion, it so happens, that we have less charity for those who believe the half of our creed, than for those that deny the whole of it; since if Servetus had been a Mohammedan, he would not have been burnt by Calvin.
It is more easy to forgive the weak who have injured us than the powerful whom we have injured.
As we ascend in society, like those who climb a mountain, we shall find that the line of perpetual congelation commences with the higher circles; and the nearer we approach to the grand luminary the court, the more frigidity and apathy shall we experience.
Love may exist without jealousy, although this is rare: but jealousy may exist without love, and this is common; for jealousy can feed on that which is bitter no less than on that which is sweet, and is sustained by pride as often as by affection.
Novels may teach us as wholesome a moral as the pulpit. There are "sermons in stones," in healthy books, and "good in everything. — © Charles Caleb Colton
Novels may teach us as wholesome a moral as the pulpit. There are "sermons in stones," in healthy books, and "good in everything.
We injure mysteries, which are matters of faith, by any attempt at explanation in order to make them matters of reason. Could they be explained, they would cease to be mysteries; and it has been well said that a thing is not necessarily against reason because it happens to be above it.
The sceptic, when he plunges into the depths of infidelity, like the miser who leaps from the shipwreck, will find that the treasures which he bears about him will only sink him deeper in the abyss.
The wisest man may be wiser to-day than he was yesterday, and to-morrow than he is to-day. Total freedom from change would imply total freedom from error; but this is the prerogative of Omniscience alone.
As the grand discordant harmony of the celestial bodies may be explained by the simple principles of gravity and impulse, so also in that more wonderful and complicated microcosm, the heart of man, all the phenomena of morals are perhaps resolvable into one single principle, the pursuit of apparent good; for although customs universally vary, yet man in all climates and countries is essentially the same.
Logic and metaphysics make use of more tools than all the rest of the sciences put together, and do the least work.
Those who visit foreign nations, but who associate only with their own countrymen, change their climate, but not their customs 'caelum non animum mutant': they see new meridians, but the same men, and with heads as empty as their pockets.
Jealousy is sustained as often by pride as by affection.
Shakespeare, Butler and Bacon have rendered it extremely difficult for all who come after them to be sublime, witty or profound.
If sensuality be our only happiness we ought to envy the brutes, for instinct is a surer, shorter, safer guide to such happiness than reason.
Sleep, the type of death, is also, like that which it typifies, restricted to the earth. It flies from hell and is excluded from heaven.
We submit to the society of those that can inform us, but we seek the society of those whom we can inform. And men of genius ought not to be chagrined if they see themselves neglected. For when we communicate knowledge, we are raised in our own estimation; but when we receive it, we are lowered.
Purity lives and derives its life solely from the Spirit of God.
There are too many who reverse both the principles and the practice of the Apostles; they become all things to all men, not to serve others, but themselves; and they try all things only to hold fast that which is bad.
Light, whether it be material or moral, is the best reformer. — © Charles Caleb Colton
Light, whether it be material or moral, is the best reformer.
Literature has her quacks no less than medicine, and they are divided into two classes; those who have erudition without genius, and those who have volubility without depth; we shall get second-hand sense from the one, and original nonsense from the other.
There are circumstances of peculiar difficulty and danger, where a mediocrity of talent is the most fatal quantum that a man can possibly possess. Had Charles the First and Louis the Sixteenth been more wise or more weak, more firm or more yielding, in either case they had both of them saved their heads.
Shining outward qualities, although they may excite first-rate expectations, are not unusually found to be the companions of second-rate abilities.
Sensibility would be a good portress if she had but one hand; with her right she opens the door to pleasure, but with her left to pain.
The most notorious swindler has not assumed so many names as self-love, nor is so much ashamed of his own. She calls herself patriotism, when at the same time she is rejoicing at just as much calamity to her native country as will introduce herself into power, and expel her rivals.
There are many women who have never intrigued, and many men who have never gamed; but those who have done either but once are very extraordinary animals.
The most ridiculous of all animals is a proud priest; he cannot use his own tools without cutting his own fingers.
It is in the middle classes of society that all the finest feeling, and the most amiable propensities of our nature do principally nourish and abound. For the good opinion of our fellow-men is the strongest though not the purest motive to virtue. The privations of poverty render us too cold and callous, and the privileges of property too arrogant and confidential, to feel; the first places us beneath the influence of opinion--the second, above it.
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