Top 211 Quotes & Sayings by Chogyam Trungpa - Page 2

Explore popular quotes and sayings by a Tibetan philosopher Chogyam Trungpa.
Last updated on November 22, 2024.
We are caught in a traffic jam of discursive thought.
Chaos should be regarded as extremely good news!
When you drop your unnecessary things, you finally can swoop and fly in vast space. It is so blue, so bright, and so nice, so airy and fresh. You can stretch your wings and breathe the air. You can do anything you want. You have experienced cheerfulness and joy, and finally the bliss of freedom occurs in you.
The challenge of warriorship is to live fully in the world as it is and to find within this world, with all its paradoxes, the essence of nowness. If we open our eyes, if we open our minds, if we open our hearts, we will find that this world is a magical place.
The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you. — © Chogyam Trungpa
The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you.
Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness; a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
You do not have to force yourself to do anything at all. There is a continual exchange, a continual dance. It is similar to the sun shining and plants growing. The sun has no desire to create the vegetation; plants simply react to sunlight and the situation develops naturally.
we must continue to be open in the face of great opposition. No one is encouraging us to be open and still we must peel away the layers of the heart.
You must personally accept the responsibility of improving your own life.
It's easier to put on a pair of shoes than to wrap the earth in leather.
The trouble with Westerners is that they want to witness their own enlightenment.
The complexities of life situations are really not as complicated as we tend to experience them.
The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.
Sometimes one touches on a very painful spot where one is almost too shy to look into it, but somehow one still has to go through it. And by going into it, one finally achieves a real command of oneself. One gains a thorough knowledge of oneself for the first time.
Ego is constantly attempting to acquire and apply the teachings of spirituality for its own benefit.
If you look into the mirror, you see that [every part of you] belongs there and you belong there, as you are. You begin to realize that you have a perfect right to be in this universe, to be this way, and you see that there is a basic hospitality that this world provides to you. You have looked and you have seen, and you don't have to apologize for being born on this earth.
Gentle day's flower - The hummingbird competes With the stillness of the air. — © Chogyam Trungpa
Gentle day's flower - The hummingbird competes With the stillness of the air.
Disappointment is a good sign of basic intelligence. It cannot be compared to anything else: it is so sharp, precise, obvious, and direct. If we can open, then we suddenly begin to see that our expectations are irrelevant compared with the reality of the situations we are facing.
Whatever shakes you should without delay, right away, be incorporated into the path.
Enlightenment is like witnessing the brilliant sun for the first time in the morning. It is like seeing the beautiful flowers that grow in the woods , the frolicking deer, a bird flying proudly, or fish swimming. Life is not all that grim. In the morning when you brush your teeth, you can see how shiny they are. Reality has its own gallantry, spark, and arrogance. You can study life while you are alive. You can study how you can achieve the brilliance of life.
Meditation is another dimension of natural beauty. People talk about appreciating natural beauty-climbing mountains, seeing giraffes and tigers in Africa, and all sorts of things. But nobody seems to appreciate this kind of natural beauty of ourselves. This is actually far more beautiful than flora and fauna, far more fantastic, far more painful and colorful and delightful.
Nowness is the essence of meditation. Whatever one does, whatever one tries to practice, is trying to see what is here and now. One becomes aware of the present moment through such means as concentrating on the breathing. This is based on developing the knowledge of nowness, for each respiration is unique. It is an expression of now.
Luxury is experiencing reality
Hope and fear cannot alter the seasons
I am alone and my spiritual journey is my experience.' This is the real experience of freedom and independence. Then we begin to see that being alone is a very beautiful thing. Nobody is obstructing our vision. We have complete panoramic vision.
Helping others is a question of being genuine and projecting that genuineness to others. This way of being doesn't have to have a title or a name particularly. It is just being ultimately decent.
There is no such thing as talent, only awareness.
In order to develop love - universal love, cosmic love, whatever you would like to call it one must accept the whole situation of life as it is, both the light and the dark, the good and the bad. One must open oneself to life, communicate with it.
Because there is something difficult and destructive involved, there must be something creative involved as well. Relating to that creative aspect is the point.
We do not have to be ashamed of what we are. As sentient beings we have wonderful backgrounds. These backgrounds may not be particularly enlightened or peaceful or intelligent. Nevertheless, we have soil good enough to cultivate; we can plant anything in it.
The basic work of health professionals in general, and of psychotherapist s in particular, is to become full human beings and to inspire full human-beingness in other people who feel starved about their lives.
In Tibetan, authentic presence is wangthang, which literally means, 'field of power'... The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.
Very beautiful situations have developed using chaos as part of the enlightened approach. There is chaos of all kinds developing all the time... If you are trying to stop those situations, you are looking for external means of liberating yourself, another answer. But if we are able to look into the basic situation, then chaos is the inspiration, confusion is the inspiration.
Buddhism doesn't tell you what is false and what is true but it encourages you to find out for yourself.
When there is no desire to satisfy yourself, there is no aggression or speed... Because there is no rush to achieve, you can afford to relax. Because you can afford to relax, you can afford to keep company with yourself, you can afford to make love with yourself, to be friends with yourself.
Anything that is created must sooner or later die. Enlightenment is permanent because we have not produced it; we have merely discovered it.
People's creativity is very much alive, but when they get paid for their creativity, they often experience that as rather meaningless. Money as the reward for their creative process is very one-dimensional, a tremendous comedown.
Elegance means appreciating things as they are. There is a sense of delight and of fearlessness. You are not fearful of dark corners.
Our bodies demand our attention; our bodies demand that we actually pay attention to what is going on with our lives.
When we clean up after ourselves, we have nothing to blame. When we begin to live our lives in that way, cleaning up after ourselves, what is left is further vision and further openness, which leads to cleaning up the rest of the world.
What is needed is the constant unmasking of ego's strategy. — © Chogyam Trungpa
What is needed is the constant unmasking of ego's strategy.
when one learns a different way of dealing with the situation, one no longer has to have a purpose. One is not on the way to somewhere. Or rather, one is on the way and one is also at the destination at the same time. That is really what meditation is for.
Opening to oneself fully is opening to the world.
Sit and do nothing. Every once in a while a golden fish swims by and lays her golden eggs. You'll know.
We could almost say that being willing to be a fool is one of the first wisdoms. So acknowledging foolishness is always a very important and powerful experience. The phenomenal world can be perceived and seen properly if we see it from the perspective of being a fool. There is very little distance between being a fool and being wise; they are extremely close. When we are really, truly fools, when we actually acknowledge our foolishness, then we are way ahead. We are not even in the process of becoming wise — we are already wise.
There is more to fearlessness than merely having overcome fear... This state of being is not dependent on any external circumstances. It is individual dignity... that comes from being what we are, right now.
Life is a straight drink - straight pleasure, straight pain, straightforward, one hundred percent.
We have to make the first move ourselves rather than expecting it to come from the phenomenal world or from other people. If we are meditating at home and we happen to live in the middle of the High Street, we cannot stop the traffic just because we want peace and quiet. But we can stop ourselves, we can accept the noise. The noise also contains silence. We must put ourselves into it and expect nothing from outside, just as Buddha did. And we must accept whatever situation arises.
Magic is the total delight (appreciation) of chance
Becoming "awake" involves seeing our confusion more clearly.
But again and again, we should reflect back to the darkness of the cocoon. In order to inspire ourselves forward, we must look back to see the contrast with the place we came from. You see, we cannot reject the world of the cocoon - which out which we may create a new cocoon. When we see the suffering that occured in the old cocoon, that inspires us to go forward in our journey of warriorship. It is a journey that is unfolding within us.
Right mindfulness does not simply mean being aware; it is like creating a work of art. You can therefore trust what you are doing; you are not threatened by anything. You have room to dance in the space, and this makes it a creative situation. The space is open to you.
The challenge of warriorship is to step out of the cocoon, to step out into space, by being brave and at the same time gentle — © Chogyam Trungpa
The challenge of warriorship is to step out of the cocoon, to step out into space, by being brave and at the same time gentle
Enlightenment is ego's ultimate disappointment.
In the practice of sitting meditation you relate to your daily life all the time. Meditation practice brings our neuroses to the surface rather than hiding them at the bottom of our minds. It enables us to relate to our lives as something workable.
It's no use trying to be different than you are.
We need to encourage an attitude of constant questioning, which is a genuine part of our potential as students. If students were required to drop their questions, that would create armies of zombies- rows of jellyfish...The questioning mind is absolutely necessary.
Our path is sometimes rough and sometimes smooth; nonetheless, life is a constant journey... whatever we do is regarded as our journey, our path. That path consists of opening oneself to the road, opening oneself to the steps we are about to take.
When one is able to overcome the romantic and emotional attitude, one discovers truth even in the kitchen sink.
Any perception can connect us to reality, properly and fully. What we see doesn't have to be pretty, particularly; we can appreciate anything that exists. There is some principle of magic in everything, some living quality. Something living, something real, is taking place in everything.
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