Top 139 Quotes & Sayings by Daniel Dennett - Page 2

Explore popular quotes and sayings by an American philosopher Daniel Dennett.
Last updated on April 16, 2025.
Most people in the West who say they believe in God actually believe in belief in God.
We need to let our children grow up to face the world armed with knowledge, with much more knowledge than we ourselves had at their age. It is scary, but the alternative is worse.
True, you don't have to be religious to be crazy, but it helps. Indeed, if you are religious, you don't have to be crazy in the medically certifiable sense in order to do massively crazy things.
... there could be talking bunny rabbits, spiders who write English messages in their webs, and for that matter, melancholy choo-choo trains. There could be, I suppose, but there aren't-so my theory doesn't have to explain them.
Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible.
There are no good reasons to believe in god. — © Daniel Dennett
There are no good reasons to believe in god.
Has it ever occurred to you how lucky you are to be alive? More than 99 percent of all the creatures that have ever lived have died without progeny, but not a single one of your ancestors falls into that group! ... Not a single one of your ancestors, all the way back to the bacteria, succumbed to predation before reproducing, or lost out in the competition for a mate.
It stands to reason that we love chocolate cake because it is sweet. Guys go for girls like this because they are sexy. We adore babies because they're so cute. And, of course, we are amused by jokes because they are funny. This is all backwards. It is. And Darwin shows us why.
Try to acquire the weird practice of savoring your mistakes, delighting in uncovering the strange quirks that led you astray. Then, when you have sucked out all the goodness to be gained from having made them, you can cheerfully forget them and go on to the next big opportunity.
Philosophers' Syndrome: mistaking a failure of the imagination for an insight into necessity.
AI makes philosophy honest
The only meaning of life worth caring about is one that can withstand our best efforts to examine it.
The only answer to the endless chains of why, why, why is that the alternatives died
I don't think there is any religious revival. I think what we are hearing, the furor, is merely the hysterical response of the churches the handwriting on the wall that they are seeing.
Virtually every major technological advance in the history of the human species- back to the invention of stone tools and the domestication of fire has been ethically ambiguous. If you want to reason about faith, and offer a reasoned (and reason responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to play. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith seriously as a way of getting to the truth , and not, say, just as a way people comfort themselves and each other
If the concept of consciousness were to fall to science, what would happen to our sense of moral agency and free will? If conscious experience were reduced somehow to mere matter in motion, what would happen to our appreciation of love and pain and dreams and joy? If conscious human beings were just animated material objects, how could anything we do to them be right or wrong?
I listen to all these complaints about rudeness and intemperateness, and the opinion that I come to is that there is no polite way of asking somebody: have you considered the possibility that your entire life has been devoted to a delusion? But that’s a good question to ask. Of course we should ask that question and of course it’s going to offend people. Tough.
Go ahead and believe in God , if you like, but don't imagine that you have been given any grounds for such a belief by science. — © Daniel Dennett
Go ahead and believe in God , if you like, but don't imagine that you have been given any grounds for such a belief by science.
A scholar is just a library's way of making another library.
In the long run I certainly hope information is the cure for fanaticism, but I am afraid information is more the cause than the cure.
If I know better than you know what I am up to, it is only because I spend more time with myself than you do.
My faith in the expertise of physicists like Richard Feynman, for instance, permits me to endorse—and, if it comes to it, bet heavily on the truth of—a proposition that I don't understand. So far, my faith is not unlike religious faith, but I am not in the slightest bit motivated to go to my death rather than recant the formulas of physics. Watch: E doesn't equal mc2, it doesn't, it doesn't! I was lying, so there!
Homunculi are bogeymen only if they duplicate entire the talents they are rung in to explain. If one can get a team or committee of relatively ignorant, narrow-minded, blind homunculi to produce the intelligent behaviour of the whole, this is progress.
Problems in science are sometimes made easier by adding complications.
I am inclined to think that nothing could matter more than what people love. At any rate, I can think of no value that I would place higher. I would not want to live in a world without love.
The way evolution always discovers reasons is by retroactive endorsement.
People ache to believe that we human beings are vastly different from all other species - and they are right! We are different. We are the only species that has an extra medium of design preservation and design communication: culture.
I should emphasize this, to keep well-meaning but misguided multiculturalists at bay: the theoretical entities in which these tribal people frankly believe — the gods and other spirits — don't exist. These people are mistaken, and you know it as well as I do. It is possible for highly intelligent people to have a very useful but mistaken theory, and we don't have to pretend otherwise in order to show respect for these people and their ways.
Those who feel guilty contemplating "betraying" the tradition they love by acknowledging their disapproval of elements within it should reflect on the fact that the very tradition to which they are so loyal—the "eternal" tradition introduced to them in their youth—is in fact the evolved product of many adjustments firmly but delicately made by earlier lovers of the same tradition.
Moreover, the eye contains a big flaw: the retina is inside out. Why would an almighty designer do such a thing? No intelligent designer, .. would put such a clumsy arrangement in a camcorder, and this is just one of the hundreds of accidents frozen in evolutionary history that confirm the mindlessness of the historical process.
Cost is always an object - the second law of thermodynamics sees to that
What you can imagine depends on what you know. Philosophers who know only philosophy consign themselves to a janitorial role in the great enterprises of exploration that are illuminating the mysteries of our lives.
The haven all memes depend on reaching is the human mind, but a human mind is itself an artifact created when memes restructure a human brain in order to make it a better habitat for memes.
Is he a dread genetic determinist, or a dread environmental determinist? He is neither, of course, for both these species of bogeyman are as mythical as werewolves. By increasing the information we have about the various causes of the constraints that limit our current opportunities, he has increased our powers to avoid what we want to avoid, prevent what we want to prevent. Knowledge of the roles of our genes, and the genes of the other species around us, is not the enemy of human freedom, but one of its best friends.
Up till now, we can suppose, nervous systems solved the 'Now what do I do?' problem by a relatively simple balancing act between a strictly limited repertoire of actions - if not the famous four F's (fight, flee, feed, or mate), then a modest elaboration of them.
Atheism, a term which will, I'm sure, eventually become as unnecessary as round-earthism.
I'm the guy who reputedly denies that people experience colors or pains, and thinks that thermostats think — just ask my critics.
The best thing about saying thank goodness in place of thank God this that here really are lots of ways of repaying your debt of goodness - by setting to create more of it, for the benefit of those to come.
Sometimes you don’t just want to risk making mistakes; you actually want to make them - if only to give you something clear and detailed to fix.
You can't get through seminary and come out believing in God!
In the beginning, there were no reasons; there were only causes. Nothing had a purpose, nothing has so much as a function; there was no teleology in the world at all. — © Daniel Dennett
In the beginning, there were no reasons; there were only causes. Nothing had a purpose, nothing has so much as a function; there was no teleology in the world at all.
Churches have given us great treasures such as music and architecture. Whether that pays for the harm they have done is another matter.
In fact, if you are faced with the prospect of running across an open field in which lightning bolts are going to be a problem, you are much better off if their timing and location are determined by something, since then they may be predictable by you, and hence avoidable. Determinism is the friend, not the foe, of those who dislike inevitability.
Philosophers are never quite sure what they are talking about - about what the issues really are - and so often it takes them rather a long time to recognize that someone with a somewhat different approach (or destination, or starting point) is making a contribution.
Highly technical philosophical arguments of the sort many philosophers favor are absent here. That is because I have a prior problem to deal with. I have learned that arguments, no matter how watertight, often fall on deaf ears. I am myself the author of arguments that I consider rigorous and unanswerable but that are often not such much rebutted or even dismissed as simply ignored.
There is no such thing as philosophy-free science, just science that has been conducted without any consideration of its underlying philosophical assumptions.
The evidence for evolution pours in, not only from geology, paleontology, biogeography, and anatomy, but of course from molecular biology and every other branch of the life sciences.
The kindly God who lovingly fashioned each and every one of us and sprinkled the sky with shining stars for our delight - that God is, like Santa Claus, a myth of childhood, not anything [that] a sane, undeluded adult could literally believe in. That God must either be turned into a symbol for something less concrete or abandoned altogether.
There is a time for politeness and there is a time when you are obliged to be rude.
Isn't it true that whatever isn't determined by our genes must be determined by our environment? What else is there? There's Nature and there's Nurture. Is there also some X, some further contributor to what we are? There's Chance. Luck. This extra ingredient is important but doesn't have to come from the quantum bowels of our atoms or from some distant star. It is all around us in the causeless coin-flipping of our noisy world, automatically filling in the gaps of specification left unfixed by our genes, and unfixed by salient causes in our environment.
Human consciousness is just about the last surviving mystery.
Whereas religions may serve a benign purpose by letting many people feel comfortable with the level of morality they themselves can attain, no religion holds its member to the high standards of moral responsibility that the secular world of science and medicine does!
Love is blind, as they say, and because love is blind, it often leads to tragedy: to conflicts in which one love is pitted against another love, and something has to give, with suffering guaranteed in any resolution.
Some philosophers can't bear to say simple things, like "Suppose a dog bites a man." They feel obliged instead to say, "Suppose a dog d bites a man m at time t," thereby demonstrating their unshakable commitment to logical rigor, even though they don't go on to manipulate any formulae involving d, m, and t.
I have shown that those who deplore Artificial Intelligence are also those who deplore the evolutionary accounts of human mentality: if human minds are non-miraculous products of evolution, then they are, in the requisite sense, artifacts, and all their powers must have an ultimately mechanical explanation. We are descended from macros and made of macros, and nothing we can do is beyond the power of huge assemblies of macros.
Thanks to technology, what almost anybody can do has been multiplied a thousandfold, and our moral understanding about what we ought to do hasn't kept pace. — © Daniel Dennett
Thanks to technology, what almost anybody can do has been multiplied a thousandfold, and our moral understanding about what we ought to do hasn't kept pace.
Words are memes that can be pronounced.
I think that what one can see from a Darwinian account is how the addition of culture in our species turns us into a very special sort of animal, an animal that can be a moral agent in a way that no other animal can be.
We have had plenty of atheist presidents; they just wouldn't admit it.
The traditional view of purpose says it comes from on high, from God, from the Creator. Darwin's idea of natural selection makes people uncomfortable because it reverses the direction of tradition. Whereas people used to think of meaning coming from on high and being ordained from the top down, now we have Darwin saying, "No, all of this design can happen, all of this purpose can emerge from the bottom up without any direction at all."
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