Top 125 Quotes & Sayings by Daniel J. Boorstin

Explore popular quotes and sayings by an American historian Daniel J. Boorstin.
Last updated on October 10, 2024.
Daniel J. Boorstin

Daniel Joseph Boorstin was an American historian at the University of Chicago who wrote on many topics in American and world history. He was appointed the twelfth Librarian of the United States Congress in 1975 and served until 1987. He was instrumental in the creation of the Center for the Book at the Library of Congress.

Time makes heroes but dissolves celebrities.
The courage to imagine the otherwise is our greatest resource, adding color and suspense to all our life.
I write to discover what I think. After all, the bars aren't open that early. — © Daniel J. Boorstin
I write to discover what I think. After all, the bars aren't open that early.
The greatest obstacle to discovery is not ignorance - it is the illusion of knowledge.
The force of the advertising word and image dwarfs the power of other literature in the 20th century.
The world of crime is a last refuge of the authentic, uncorrupted, spontaneous event.
Nothing is really real unless it happens on television.
A best-seller was a book which somehow sold well because it was selling well.
The traveler was active; he went strenuously in search of people, of adventure, of experience. The tourist is passive; he expects interesting things to happen to him. He goes 'sight-seeing.'
Technology is so much fun but we can drown in our technology. The fog of information can drive out knowledge.
The most important American addition to the World Experience was the simple surprising fact of America. We have helped prepare mankind for all its later surprises.
Human models are more vivid and more persuasive than explicit moral commands.
Knowledge is not simply another commodity. On the contrary. Knowledge is never used up. It increases by diffusion and grows by dispersion. — © Daniel J. Boorstin
Knowledge is not simply another commodity. On the contrary. Knowledge is never used up. It increases by diffusion and grows by dispersion.
A wonderful thing about a book, in contrast to a computer screen, is that you can take it to bed with you.
Reading is like the sex act - done privately, and often in bed.
We suffer primarily not from our vices or our weaknesses, but from our illusions. We are haunted, not by reality, but by those images we have put in their place.
A sign of celebrity is that his name is often worth more than his services.
Education is learning what you didn't even know you didn't know.
We need not be theologians to see that we have shifted responsibility for making the world interesting from God to the newspaperman.
I've learned any fool can write a bad ad, but it takes a real genius to keep his hands off a good one.
An image is not simply a trademark, a design, a slogan or an easily remembered picture. It is a studiously crafted personality profile of an individual, institution, corporation, product or service.
As individuals and as a nation, we now suffer from social narcissism. The beloved Echo of our ancestors, the virgin America, has been abandoned. We have fallen in love with our own image, with images of our making, which turn out to be images of ourselves.
The celebrity is a person who is known for his well-knownness.
Freedom means the opportunity to be what we never thought we would be.
We read advertisements... to discover and enlarge our desires. We are always ready - even eager - to discover, from the announcement of a new product, what we have all along wanted without really knowing it.
Some are born great, some achieve greatness, and some hire public relations officers.
As you make your bed, so you must lie in it.
Since the Creator had made the facts of the after-life inaccessible to man, He must not have required that man understand death in order to live fruitfully.
In America, communities existed before governments. There were many groups of people with a common sense of purpose and a feeling of duty to one another before there were political institutions.
Probably no one of us has the True Religion. But all of us together - if we are allowed to be free - are discovering ways of conversing about the great mysteries. The pretense to know all the answers to the deepest mysteries is, of course, the grossest fraud. And any people who declare a Jihad, a holy war on unbelievers - those who do not share their believers' pretended omniscience - are enemies of thinking men and woman and of civilization. I see religion as only a way of asking unanswerable questions, of sharing the joy of a community of quest, and solacing one another in our ignorance.
The modern American tourist now fills his experience with pseudo-events. He has come to expect both more strangeness and more familiarity than the world naturally offers. He has come to believe that he can have a lifetime of adventure in two weeks and all the thrills of risking his life without any real risk at all.
America has been a land of dreams. A land where the aspirations of people from countries cluttered with rich, cumbersome, aristocratic, ideological pasts can reach for what once seemed unattainable. Here they have tried to make dreams come true. Yet now... we are threatened by a new and particularly American menace. It is not the menace of class war, of ideology, of poverty, of disease, of illiteracy, or demagoguery, or of tyranny, though these now plague most of the world. It is the menace of unreality.
I have observed that the world has suffered far less from ignorance than from pretensions to knowledge. It is not skeptics or explorers but fanatics and ideologues who menace decency and progress. No agnostic ever burned anyone at the stake or tortured a pagan, a heretic, or an unbeliever.
There was a time when the reader of an unexciting newspaper would remark, 'How dull is the world today!' Nowadays he says, 'What a dull newspaper!'
Historians will not fail to note that a people who could spend $300 billion on defense refused to spend a tiny fraction of that total to keep their libraries open in the evening.
We must abandon the prevalent belief in the superior wisdom of the ignorant.
There is no disinfectant like success.
Throught human history, illusions of knowledge, not ignorance, have proven to be the principal obstacles to discovery — © Daniel J. Boorstin
Throught human history, illusions of knowledge, not ignorance, have proven to be the principal obstacles to discovery
Modern tourist guides have helped raised tourist expectations. And they have provided the natives- from Kaiser Wilhelm down to the villagers of Chichacestenango - with a detailed and itemized list of what is expected of them and when. These are the up-to-date scripts for actors on the tourists' stage.
More appealing than knowledge itself is the feeling of knowledge.
Our attitude toward our own culture has recently been characterized by two qualities, braggadocio and petulance. Braggadocio - empty boasting of American power, American virtue, American know-how - has dominated our foreign relations now for some decades. Here at home - within the family, so to speak - our attitude to our culture expresses a superficially different spirit, the spirit of petulance. Never before, perhaps, has a culture been so fragmented into groups, each full of its own virtue, each annoyed and irritated at the others.
Celebrity-worship and hero-worship should not be confused. Yet we confuse them every day, and by doing so we come dangerously close to depriving ourselves of all real models. We lose sight of the men and women who do not simply seem great because they are famous but are famous because they are great. We come closer and closer to degrading all fame into notoriety.
The American citizen lives in a world where fantasy is more real than reality, where the image has more dignity than its original. We hardly dare face our bewilderment, because our ambiguous experience is so pleasantly irridescent, and the solace of belief in contrived reality is so thoroughly real. We have become eager accessories to the great hoaxes of the age. These are the hoaxes we play on ourselves.
The image is made to order, tailored to us. An ideal, on the hand, has a claim on us. It does not serve us, we serve it. If we have trouble striding toward it, we assume the matter is with us, and not the ideal.
Beware of charisma . . . Representative Men; was Ralph Waldo Emerson's 1850 phrase for the great men in a democracy . . . Is there some common quality among these Representative Men who have been most successful as our leaders? I call it the need to be authentic-or, as our dictionaries tell us, conforming to fact and therefore worthy of trust, reliance or belief. While the charismatic has an uncanny outside source of strength, the authentic is strong because he is what he seems to be.
By reading we discover our world, our history, and ourselves.
The hero was distinguished by his achievement; the celebrity by his image or trademark. The hero created himself; the celebrity is created by the media. The hero was a big man; the celebrity is a big name.
The problem for us is less to discover the way it really is than to see the meaning of the way. — © Daniel J. Boorstin
The problem for us is less to discover the way it really is than to see the meaning of the way.
What preoccupies us, then, is not God as a fact of nature, but as a fabrication useful for a God-fearing society. God himself becomes not a power but an image.
The most promising words ever written on the maps of human knowledge are terra incognita, unknown territory.
The hero is known for achievements; the celebrity for well-knowns. The hero reveals the possibilities of human nature. The celebrity reveals the possibilities of the press and media. Celebrities are people who make news, but heroes are people who make history. Time makes heroes but dissolves celebrities.
I write to discover what I think.
The history of Western science confirms the aphorism that the great menace to progress is not ignorance but the illusion of knowledge.
Disagreement produces debate but dissent produces dissension. Dissent (which come from the Latin, dis and sentire) means originally to feel apart from others. People who disagree have an argument, but people who dissent have a quarrel. People may disagree and both may count themselves in the majority. But a person who dissents is by definition in a minority. A liberal society thrives on disagreement but is killed by dissension. Disagreement is the life blood of democracy, dissension is its cancer.
In our world of big names, curiously, our true heroes tend to be anonymous. In this life of illusion and quasi-illusion, the person of solid virtues who can be admired for something more substantial than his well-knownness often proves to be the unsung hero: the teacher, the nurse, the mother, the honest cop, the hard worker at lonely, underpaid, unglamorous, unpublicized jobs.
The traveler used to go about the world to encounter the natives. A function of travel agencies now is to prevent this encounter.
Where ruts have not yet been worn, it requires less effort to stay out of them.
Planning for the future without a sense of history is like planting cut flowers.
Our discontent begins by finding false villains whom we can accuse of deceiving us. Next we find false heroes whom we expect to liberate us. The hardest, most discomfiting discovery is that each of us must emancipate himself.
The hero created himself; the celebrity is created by the media.
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