Top 353 Quotes & Sayings by David Foster Wallace

Explore popular quotes and sayings by an American writer David Foster Wallace.
Last updated on September 17, 2024.
David Foster Wallace

David Foster Wallace was an American author of novels, short stories and essays, and a university professor of English and creative writing. Wallace is widely known for his 1996 novel Infinite Jest, which Time magazine cited as one of the 100 best English-language novels from 1923 to 2005. His posthumous novel, The Pale King (2011), was a finalist for the Pulitzer Prize for Fiction in 2012. The Los Angeles Times's David Ulin called Wallace "one of the most influential and innovative writers of the last twenty years".

The problem is that once the rules of art are debunked, and once the unpleasant realities the irony diagnoses are revealed and diagnosed, 'then' what do we do?
We're kind of wishing some parents would come back. And of course we're uneasy about the fact that we wish they'd come back - I mean, what's wrong with us?
It seems important to find ways of reminding ourselves that most 'familiarity' is meditated and delusive. — © David Foster Wallace
It seems important to find ways of reminding ourselves that most 'familiarity' is meditated and delusive.
For these cultures, getting rid of the pain without addressing the deeper cause would be like shutting off a fire alarm while the fire's still going.
One of the things that makes Wittgenstein a real artist to me is that he realized that no conclusion could be more horrible than solipsism.
It looks like you can write a minimalist piece without much bleeding. And you can. But not a good one.
This diagnosis can be done in about two lines. It doesn't engage anybody.
Nuclear weapons and TV have simply intensified the consequences of our tendencies, upped the stakes.
I think TV promulgates the idea that good art is just art which makes people like and depend on the vehicle that brings them the art.
The interesting thing is why we're so desperate for this anesthetic against loneliness.
Rap's conscious response to the poverty and oppression of U.S. blacks is like some hideous parody of sixties black pride.
The other half is to dramatize the fact that we still 'are' human beings, now. Or can be.
Fiction's about what it is to be a human being. — © David Foster Wallace
Fiction's about what it is to be a human being.
TV's 'real' agenda is to be 'liked,' because if you like what you're seeing, you'll stay tuned. TV is completely unabashed about this; it's its sole raison.
It can become an exercise in trying to get the reader to like and admire you instead of an exercise in creative art.
This is so American, man: either make something your God and cosmos and then worship it, or else kill it.
This is nourishing, redemptive; we become less alone inside.
We're not keen on the idea of the story sharing its valence with the reader. But the reader's own life 'outside' the story changes the story.
This might be one way to start talking about differences between the early postmodern writers of the fifties and sixties and their contemporary descendants.
The great thing about irony is that it splits things apart, gets up above them so we can see the flaws and hypocrisies and duplicates.
I often think I can see it in myself and in other young writers, this desperate desire to please coupled with a kind of hostility to the reader.
Pleasure becomes a value, a teleological end in itself. It's probably more Western than U.S. per se.
I just think that fiction that isn't exploring what it means to be human today isn't art.
What TV is extremely good at - and realize that this is 'all it does' - is discerning what large numbers of people think they want, and supplying it.
To be willing to sort of die in order to move the reader, somehow. Even now I'm scared about how sappy this'll look in print, saying this.
The reader becomes God, for all textual purposes. I see your eyes glazing over, so I'll hush.
I know I'm paranoid, but am I paranoid enough?
Lonely people tend, rather, to be lonely because they decline to bear the psychic costs of being around other humans. They are allergic to people. People affect them too strongly.
The man who knows his limitations, has none.
No wonder we cannot appreciate the really central Kafka joke: that the horrific struggle to establish a human self results in a self whose humanity is inseparable from the horrific struggle. That our endless and impossible journey toward home is in fact our home.
In reality, there is no such thing as not voting: you either vote by voting, or you vote by staying home and tacitly doubling the value of some Diehard's vote.
If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.
An ad that pretends to be art is - at absolute best - like somebody who smiles warmly at you only because he wants something from you. This is dishonest, but what's sinister is the cumulative effect that such dishonesty has on us: since it offers a perfect facsimile or simulacrum of goodwill without goodwill's real spirit, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair.
If you can think of times in your life that you’ve treated people with extraordinary decency and love, and pure uninterested concern, just because they were valuable as human beings. The ability to do that with ourselves. To treat ourselves the way we would treat a really good, precious friend. Or a tiny child of ours that we absolutely loved more than life itself. And I think it’s probably possible to achieve that. I think part of the job we’re here for is to learn how to do it
Everything I’ve ever let go of has claw marks on it.
Try to learn to let what is unfair teach you.
True heroism is minutes, hours, weeks, year upon year of the quiet, precise, judicious exercise of probity and care—with no one there to see or cheer. This is the world.
I had kind of a midlife crisis at twenty which probably doesn’t augur well for my longevity — © David Foster Wallace
I had kind of a midlife crisis at twenty which probably doesn’t augur well for my longevity
Everybody is identical in their secret unspoken belief that way deep down they are different from everyone else.
Learning how to think really means learning how to exercise some control over how and what you think. It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience. Because if you cannot or will not exercise this kind of choice in adult life, you will be totally hosed.
To be, in a word, unborable.... It is the key to modern life. If you are immune to boredom, there is literally nothing you cannot accomplish
Two young salmon are swimming along one day. As they do, they are passed by a wiser, older fish coming the other way. The wiser fish greets the two as he passes, saying, "Morning boys, how's the water?" The other two continue to swim in silence for a little while, until the first one turns to the other and asks, "What the hell is water?"
Everybody worships. The only choice we get is what to worship.
Everything takes time. Bees have to move very fast to stay still.
If you spend enough time reading or writing, you find a voice, but you also find certain tastes. You find certain writers who when they write, it makes your own brain voice like a tuning fork, and you just resonate with them. And when that happens, reading those writers ... becomes a source of unbelievable joy. It’s like eating candy for the soul. And I sometimes have a hard time understanding how people who don’t have that in their lives make it through the day.
You don't have to think very hard to realize that our dread of both relationships and loneliness ... has to do with angst about death, the recognition that I'm going to die, and die very much alone, and the rest of the world is going to go merrily on without me.
The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day.
You can be shaped, or you can be broken. There is not much in between. Try to learn. Be coachable. Try to learn from everybody, especially those who fail. This is hard. ... How promising you are as a Student of the Game is a function of what you can pay attention to without running away.
I do things like get in a taxi and say, "The library, and step on it. — © David Foster Wallace
I do things like get in a taxi and say, "The library, and step on it.
We're all lonely for something we don't know we're lonely for. How else to explain the curious feeling that goes around feeling like missing somebody we've never even met?
If your fidelity to perfectionism is too high, you never do anything.
The truth will set you free. But not until it is finished with you.
It takes great personal courage to let yourself appear weak.
We are not dead but asleep, dreaming of ourselves.
How odd I can have all this inside me and to you it’s just words.
Whatever you get paid attention for is never what you think is most important about yourself.
It did what all ads are supposed to do: create an anxiety relievable by purchase.
You will become way less concerned with what other people think of you when you realize how seldom they do.
Look, man, we'd probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid everything is?
In the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship.
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