Top 526 Quotes & Sayings by Desmond Tutu - Page 2

Explore popular quotes and sayings by a South African leader Desmond Tutu.
Last updated on April 19, 2025.
We would like to see you departing peacefully.
When a pile of cups is tottering on the edge of the table and you warn that they will crash to the ground, in South Africa you are blamed when that happens.
In the land of my birth I cannot vote, whereas a young person of eighteen can vote. And why? Because he or she possesses that wonderful biological attribute - a white skin.
I don't think I've ever felt that same kind of peace, the kind of serenity that I felt after acknowledging that maybe I was going to die of this TB. — © Desmond Tutu
I don't think I've ever felt that same kind of peace, the kind of serenity that I felt after acknowledging that maybe I was going to die of this TB.
Those who invest in South Africa should not think they are doing us a favor; they are here for what they get out of our cheap and abundant labor, and they should know that they are buttressing one of the most vicious systems.
I think that most of us would prefer to be popular than unpopular.
Niger is not an isolated island of desperation. It lies within a sea of problems across Africa - particularly the 'forgotten emergencies' in poor countries or regions with little strategic or material appeal.
Be nice to the whites, they need you to rediscover their humanity.
When you think of the sort of things that happen when a genocide happens, it's again not people who are intrinsically evil.
In its history, Europe has committed so many massacres and horrors that it should bow its own head in shame.
It's a blessing that South Africa has a man like Nelson Mandela.
I mean in the South African case, many of those who were part of death squads would have been respectable members of their white community, people who went to church on Sunday, every Sunday.
Goodness is stronger than evil. Love is stronger than hate. Light is stronger than darkness. Life is stronger than death. Victory is ours through Him who loved us.
Forgiveness is abandoning your right to revenge.
You are either on the side of the oppressed or on the side of the oppressor. You can't be neutral. — © Desmond Tutu
You are either on the side of the oppressed or on the side of the oppressor. You can't be neutral.
Ubuntu is very difficult to render into a Western language... It is to say, 'My humanity is caught up, is inextricably bound up, in what is yours.'
Ubuntu is very difficult to render into a Western language. It speaks of the very essence of being human.... you are generous, you are hospitable, you are friendly and caring and compassionate. You share what you have. It is to say, 'My humanity is inextricably bound up in yours.' We belong in a bundle of life.
Differences are not intended to separate, to alienate. We are different precisely in order to realize our need of one another.
If we could but recognize our common humanity, that we do belong together, that our destinies are bound up in one another's, that we can be free only together, that we can be human only together, then a glorious world would come into being where all of us lived harmoniously together as members of one family, the human family.
Children learn about the nature of the world from their family. They learn about power and about justice, about peace and about compassion within the family. Whether we oppress or liberate our children in our relationships with them will determine whether they grow up to oppress and be oppressed or to liberate and be liberated.
Love your enemy; it will ruin his reputation.
The heart of the Christian Gospel is precisely that God is the all holy One; the all powerful One is also the One full of mercy and compassion. He is not a neutral God inhabiting some inaccessible Mount Olympus. He is a God who cares about His children and cares enormously for the weak, the poor, the naked, the downtrodden, the despised. He takes their side not because they are good, since many of them are demonstrably not so. He takes their side because He is that kind of God, and they have no one else to champion them.
Israel will never get true security and safety through oppressing another people. A true peace can ultimately be built only on justice. We condemn the violence of suicide bombers, and we condemn the corruption of young minds taught hatred; but we also condemn the violence of military incursions in the occupied lands, and the inhumanity that won't let ambulances reach the injured.
To remain neutral in situations of injustice is to be complicit in that injustice.
We have a planet that is at risk, where resources don't have a permanent life. We are going to have to make the decision: are we going to survive or are we waiting for our extinction? One day we will wake up and find people are fighting not for oil but water.
I don't often want to speak. I try to be a reasonable person and to be diplomatic, but you go to that place and you see the settlements, you see what has happened to the land that was owned by the Palestinians. I have often said to my Jewish friends: "Please just remember where you come from. Remember Yahweh, who said to the Israelites, 'Treat the alien well with justice.'"
If you recall the happiest moments in your life, they are all from when you were doing something for somebody else.
If we have loved well while we were alive, there is life after death here-our love will go on for generations.
Bringing people together is what i call 'ubuntu,' which means 'I am because we are.' Far too often people think of themselves as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.
Religion is like a knife: you can either use it to cut bread, or stick in someone's back.
We are living in an historic moment. We are each called to take part in a great transformation. Our survival as a species is threatened by global warming, economic meltdown, and an ever-increasing gap between rich and poor. Yet these threats offer an opportunity to awaken as an interconnected and beloved community.
Our maturity will be judged by how well we are able to agree to disagree and yet continue to love one another, to care for one another, and cherish one another and seek the greater good of the other.
I can't control what happens to me, but I can control how I respond to it.
Africans believe in something that is difficult to render in English. We call it ubuntu, botho. It means the essence of being human. You know when it is there and when it is absent. It speaks about humaneness, gentleness, hospitality, putting yourself out on behalf of others, being vulnerable. It embraces compassion and toughness. It recognizes that my humanity is bound up in yours, for we can only be human together.
There comes a point where we need to stop just pulling people out of the river. We need to go upstream and find out why they're falling in.
It isn't that it's questionable when you speak up for the right of people with different sexual orientation. People took some part of us and used it to discriminate against us. In our case, it was our ethnicity; it's precisely the same thing for sexual orientation. People are killed because they're gay.
It is through weakness and vulnerability that most of us learn empathy and compassion and discover our soul.
My father always used to say, "Don't raise your voice. Improve your argument."
As much as the world has an instinct for evil and is a breeding ground for genocide, holocaust, slavery, racism, war, oppression, and injustice, the world has an even greateer instinct for goodness, rebirth, mercy, beauty, truth, freedom and love.
Give young people a greater voice. They are the future and they are much wiser than we give them credit for. — © Desmond Tutu
Give young people a greater voice. They are the future and they are much wiser than we give them credit for.
True peace must be anchored in justice and an unwavering commitment to universal rights for all humans, regardless of ethnicity, religion, gender, national origin or any other identity attribute.
Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are. It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.
If we are going to see real development in the world then our best investment is WOMEN!
A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.
Sometimes you want to whisper in God's ear, "God, we know you are in charge, but why don't you make it slightly more obvious?"
Forgiveness does not mean condoning what has been done. Forgiving means abandoning your right to pay back the perpetrator in his own coin.
Frequently people think compassion and love are merely sentimental. No! They are very demanding. If you are going to be compassionate, be prepared for action.
We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God's family.
One of the sayings in our country is Ubuntu - the essence of being human. Ubuntu speaks particularly about the fact that you can't exist as a human being in isolation. It speaks about our interconnectedness. You can't be human all by yourself, and when you have this quality - Ubuntu - you are known for your generosity. We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole World. When you do well, it spreads out; it is for the whole of humanity.
The abolition of the death penalty is making us a civilized society. It shows we actually do mean business when we say we have reverence for life. — © Desmond Tutu
The abolition of the death penalty is making us a civilized society. It shows we actually do mean business when we say we have reverence for life.
We must act now and wake up to our moral obligations. The poor and vulnerable are members of God's family and are the most severely affected by droughts, high temperatures, the flooding of coastal cities, and more severe and unpredictable weather events resulting from climate change. We, who should have been responsible stewards preserving our vulnerable, fragile planet home, have been wantonly wasteful through our reckless consumerism, devouring irreplaceable natural resources.
We must embrace our differences, even celebrate our diversity. We must glory in the fact that God created each of us as unique human beings. God created us different, but God did not create us for separation. God created us different that we might recognize our need for one another. We must reverence our uniqueness, reverence everything that makes us what we are: our language, our culture, our religious tradition.
There's no way in which you can ever win a war against terror. As long as there are conditions in many parts of the world that make people desperate: poverty, disease, ignorance, etc. I hope that we will discover soon, that we can survive, only together. We can prosper only together. And I think people are beginning to realize this, that you can't have pockets of prosperity in one part of the world and huge deserts of poverty and deprivation and think you can have a stable, secure world.
You know when ubuntu is there, and it is obvious when it is absent. It has to do with what it means to be truly human, to know that you are bound up with others in the bundle of life.
When we see others as the enemy, we risk becoming what we hate. When we oppress others, we end up oppressing ourselves. All of our humanity is dependent upon recognizing the humanity in others.
When you go to the Holy Land and see what's being done to the Palestinians at checkpoints, for us, it's the kind of thing we experienced in South Africa. Whether you want to say Israel practices apartheid is immaterial. They are doing things, given their history, you think, "Do you remember what happened to you?" Then they clobber you and say, "You are anti-Semitic."
Do your little bit of good where you are; its those little bits of good put together that overwhelm the world.
We have allowed the interests of capital to outweigh the interests of human beings and our Earth.
We are all connected. What unites us is our common humanity. I don't want to oversimplify things - but the suffering of a mother who has lost her child is not dependent on her nationality, ethnicity or religion. White, black, rich, poor, Christian, Muslim or Jew - pain is pain - joy is joy.
He's a tremendous breath of fresh air. The things he [Pope Francis] has done in a short period of time: the fact that he does not live in a huge papal mansion and just dropped by in the dining room where ordinary people have meals. You think of his background, where he didn't use limousines in South America, that he used public transport. I'm so, so thrilled that he is there at this crucial moment in the history of our world.
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