Top 274 Quotes & Sayings by E. O. Wilson - Page 3

Explore popular quotes and sayings by an American scientist E. O. Wilson.
Last updated on April 19, 2025.
Darwin's dice have rolled badly for Earth. The human species is, in a word, an environmental abnormality. Perhaps a law of evolution is that intelligence usually extinguishes itself.
Without the instruments and accumulated knowledge of the natural sciences... humans are trapped in a cognitive prison. They are like intelligent fish born in a deep shallowed pool. Wondering and restless, longing to reach out, they think about the world outside. They invent ingenious speculations and myths about the origin of the confining waters, of the sun and the sky and the stars above , and the meaning of their own existence. But they are wrong, always wrong because the world is too remote from ordinary experience to be merely imagined.
One difference between ants and humans is that while ants send their old women off to war, humans send their young men. — © E. O. Wilson
One difference between ants and humans is that while ants send their old women off to war, humans send their young men.
If enough species are extinguished, will the ecosystems collapse, and will the extinction of most other species follow soon afterward? The only answer anyone can give is: possibly. By the time we find out, however, it might be too late. One planet, one experiment.
The toxic mix of religion and tribalism has become so dangerous as to justify taking seriously the alternative view, that humanism based on science is the effective antidote, the light and the way at last placed before us.
The great paradox of determinism and free will, which has held the attention of the wisest of philosophers and psychologists for generations, can be phrased in more biological terms as follows: If our genes are inherited, and our environment is a train of physical events set in motion before we were born, how can there be a truly independent agent within the brain? The agent itself is created by the interaction of the genes and the environment. It would appear that our freedom is only a self delusion.
Individual versus group selection results in a mix of altruism and selfishness, of virtue and sin, among the members of a society. If one colony member devotes its life to service over marriage, the individual is of benefit to the society, even though it does not have personal offspring. A soldier going into battle will benefit his country, but he runs a higher risk of death than one who does not. An altruist benefits the group, but a layabout or coward who saves his own energy and reduces his bodily risk passes the resulting social cost to others.
If insemination were the sole biological function of sex, it could be achieved far more economically in a few seconds of mounting and insertion. Indeed, the least social of mammals mate with scarcely more ceremony. The species that have evolved long-term bonds are also, by and large, the ones that rely on elaborate courtship rituals. . . . Love and sex do indeed go together.
While ants exist in just the right numbers for the rest of the living world, humans have become too numerous. If we were to vanish today, the land environment would return to the fertile balance that existed before the human population explosion. Only a dozen or so species, among which are the crab louse and a mite that lives in the oil glands of our foreheads, depend on us entirely. But if ants were to disappear, tens of thousands of other plants and animal species would perish also, simplifying and weakening land ecosystems almost everywhere.
I like what Abba Eban once said during the 1967 war. He said, "When all else fails, men turn to reason."
I think history has shown that the worst way to [try to] bring people over and actually change public opinion is by insult and applied degradation of them.
The paradox is that, by children taking shortcuts through computer games, through fantasies, through movies that load on all the emotional stimulation of encountering life in a stylized way - all of this is the equivalent of mainlining of paleolithic emotions, emotions about combat, about personal success, about overcoming monsters, about making powerful friendships, about winning wars and entering new territory.
Science and technology are what we can do; morality is what we agree we should or should not do.
If someone could actually prove scientifically that there is such a thing as a supernatural force, it would be one of the greatest discoveries in the history of science. So the notion that somehow scientists are resisting it is ludicrous.
From the freedom to explore comes the joy of learning. From knowledge acquired by personal initiative arises the desire for more knowledge. And from mastery of the novel and beautiful world awaiting every child comes self-confidence.
Biophilia: the innate pleasure from living abundance and diversity as manifested by the human impulse to imitate Nature with gardens.
Homo sapiens, the first truly free species, is about to decommission natural selection, the force that made us. Soon we must look deep within ourselves and decide what we wish to become.
We use pandas and eagles and things. I'd love to see a wilderness society with an angry-looking wolverine as their logo. — © E. O. Wilson
We use pandas and eagles and things. I'd love to see a wilderness society with an angry-looking wolverine as their logo.
I would say that for the sake of human progress, the best thing we could possibly do would be to diminish, to the point of eliminating, religious faiths. But certainly not eliminating the natural yearnings of our species or the asking of these great questions.
The cost of scientific advance is the humbling recognition that reality was not constructed to be easily grasped by the human mind. This is the cardinal tenet of scientific understanding. Our species and its ways of thinking are a product of evolution, not the purpose of evolution.
Humanity is exalted not because we are so far above other living creatures, but because knowing them well elevates the very concept of life.
The love of complexity without reductionism makes art; the love of complexity with reductionism makes science.
I think we will make it. Because one quality people have - certainly Americans have it - is that they can adapt when they see necessity staring them in the face. What to avoid is what someone once called the definition of hell: truth realized too late.
We should not knowingly allow any species or race to go extinct. And let us go beyond mere salvage to begin the restoration of natural environments, in order to enlarge wild populations and stanch the hemorrhaging of biological wealth. There can be no purpose more enspiriting than to begin the age of restoration, reweaving the wondrous diversity of life that still surrounds us.
We've got paleolithic emotions, medieval institutions, and god-like technologies.
One planet, one experiment.
We have to create a sustainable environment, worldwide, and we're not doing it. The best thing we can do with the rest of this century is aggressively acquire - and put aside - the richest natural reserves that we can, and then do our best to manage the needs and desires of the 11 billion people we expect to have by the end of the century. This is where biology is headed. For that reason, the sooner we get on with mapping biodiversity on Earth, the better off biology will be - not to mention the whole subject of saving it before we carelessly throw it away.
If everyone agreed to become vegetarian, leaving little or nothing for livestock, the present 1.4 billion hectares of arable land (3.5 billion acres) would support about 10 billion people.
No statistical proofs exist that prayer reduces illness and mortality, except perhaps through a psychogenic enhancement of the immune system; if it were otherwise the whole world would pray continuously.
Overall, the human brain is the most complex object known in the universe - known, that is, to itself.
Biodiversity is the totality of all inherited variation in the life forms of Earth, of which we are one species. We study and save it to our great benefit. We ignore and degrade it to our great peril.
[P]rescientific people... could never guess the nature of physical reality beyond the tiny sphere attainable by unaided common sense. Nothing else ever worked, no exercise from myth, revelation, art, trance, or any other conceivable means; and notwithstanding the emotional satisfaction it gives, mysticism, the strongest prescientific probe in the unknown, has yielded zero.
No one knows the diversity in the world, not even to the nearest order of magnitude. ... We don't know for sure how many species there are, where they can be found or how fast they're disappearing. It's like having astronomy without knowing where the stars are.
People must belong to a tribe; they yearn to have a purpose larger than themselves. We are obligated by the deepest drives of the human spirit to make ourselves more than animated dust, and we must have a story to tell about where we came from, and why we are here.
Human beings function better if they are deceived by their genes into thinking that there is a disinterested objective morality binding upon them, which all should obey.
[Bacteria are the] dark matter of the biological world [with 4 million mostly unknown species in a ton of soil].
A society that condemns homosexuality harms itself. (254)
The newborn infant is now seen to be wired with awesome precision... This marvelous robot will be launched into the world under the care of its parents... But to what extent does the wiring of the neurons, so undeniably encoded in the genes, preordain the directions that social development will follow?
If you go from the USA - which, relative to the rest of the world, is in pretty good shape in terms of biodiversity and sustainability - to the tropics, everything gets worse. You have Indonesia, which is destroying its own forest. In West Africa there's no control whatsoever. It's a global situation. For that reason it ties in clearly with the needs and relationships of low-income countries.
Most people are surprised when they hear my somber figures: we know of 2 million species of plants, animals and microorganisms, and we can give them each a scientific name and a diagnostic description. We know, perhaps generously, more than just a little bit of the anatomy in no more than 10 percent. We have done thorough studies in fewer than one-tenth of 1 percent. And the total number of species on Earth is unknown to the nearest order of magnitude.
We don't know nearly enough about the complexities of Nature. If we think we can eliminate natural ecosystems and substitute prosthetic devices, i.e. clean air or water with fusion energy - we are kidding ourselves.
I will argue that every scrap of biological diversity is priceless, to be learned and cherished, and never to be surrendered without a struggle. — © E. O. Wilson
I will argue that every scrap of biological diversity is priceless, to be learned and cherished, and never to be surrendered without a struggle.
So important are insects and other land-dwelling arthropods that if all were to disappear, humanity probably could not last more than a few months.
The laws of biology are written in the language of diversity.
The genes hold culture on a leash. The leash is very long, but inevitably values will be constrained in accordance with their effects on the human gene pool. The brain is a product of evolution. Human behavior-like the deepest capacities for emotional respone which drive and guide it-is the circuitous technique by which human genetic material has been and will be kept intact.
Human existence may be simpler than we thought. There is no predestination, no unfathomed mystery of life. Demons and gods do not vie for our allegiance. Instead, we are self-made, independent, alone, and fragile, a biological species adapted to live in a biological world. What counts for long-term survival is intelligent self-understanding, based upon a greater independence of thought than that tolerated today even in our most advanced democratic societies.
If religion and science could be united on the common ground of biological conservation, the problem would be soon solved. If there is any moral precept shared by people of all beliefs, it is that we owe ourselves and future generations a beautiful, rich, and healthful environment.
The naturalist is a civilized hunter. He goes alone into the field or woodland and closes his mind to everything but that time and place, so that life around him presses in on all the senses and small details grow in significance. He begins the scanning search for which cognition was engineered. His mind becomes unfocused, it focuses on everything, no longer directed toward any ordinary task or social pleasantry.
[W]hen the martyr's righteous forebrain is exploded by the executioner's bullet and his mind disintegrates, what then? Can we safely assume that all those millions of neural circuits will be reconstituted in an immaterial state, so the conscious mind carries on?
Far more important throughout the rest of science is the ability to form concepts, during which the researcher conjures images and processes by intuition.
I turned to the teeming small creatures that can be held between the thumb and forefinger: the little things that compose the foundation of our ecosystems, the little things, as I like to say, who run the world.
The genius of human society is in fact the ease with which alliances are formed, broken, and reconstituted, always with strong emotional appeals to rules believed to be absolute.
Known as the biosphere to scientists and as the creation to theologians, all of life together consists of a membrane around earth so thin that it cannot be seen edgewise from a satellite yet so prodigiously diverse that only a tiny fraction of species have been discovered and named.
An Armageddon is approaching at the beginning of the third millennium. But it is not the cosmic war and fiery collapse of mankind foretold in sacred scripture. It is the wreckage of the planet by an exuberantly plentiful and ingenious humanity.
True character arises from a deeper well than religion. It is the internalization of moral principles of a society, augmented by those tenets personally chosen by the individual, strong enough to endure through trials of solitude and adversity. The principles are fitted together into what we call integrity, literally the integrated self, wherein personal decisions feel good and true. Character is in turn the enduring source of virtue. It stands by itself and excites admiration in others.
No species ... possesses a purpose beyond the imperatives created by genetic history ... The human mind is a device for survival and reproduction, and reason is just one of its various techniques.
In the attempt to make scientific discoveries, every problem is an opportunity — and the more difficult the problem, the greater will be the importance of its solution.
To know how scientists engage in visual imagery is to understand how they think creatively. — © E. O. Wilson
To know how scientists engage in visual imagery is to understand how they think creatively.
Consider the nematode roundworm, the most abundant of all animals. Four out of five animals on Earth are nematode worms — if all solid materials except nematode worms were to be eliminated, you could still see the ghostly outline of most of it in nematode worms.
The living environment is the biosphere, the thin layer around the world of living organisms. We're part of that. Our existence is dependent on it in ways that people haven't even begun to appreciate. Our existence depends not just on its existence, but its stability and its richness.
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