Top 224 Quotes & Sayings by Eve Ensler - Page 4

I think we are seeing the absolute and utter collapse of male politicians in this [U.S] country and we're seeing what the underpinnings of the power structure are, which are sexist underpinnings.

What we all have to know is the struggle is long. It's long. It may not end in our lifetimes. But the struggle is what gives our lives meaning and purpose. I tell people to take time out of activism every day to take care of their bodies, to take care of their souls and spirits.

I am so grateful to be alive. It's ridiculous to be alive.

I have been struggling to find my way back into my body my whole life.

We have no idea how many women were raped in wars - because no one ever asked. So sometimes when people say statistics have escalated, I wonder if, that is true or are we just hearing about things now that we didn't hear about before.

It really occurred to me at a certain point: women have not been embodied. Feminism has not been embodied. It hasn't gotten into us in a way where it is so undeniable that there is nothing to prove. Do you know what I mean? That we are so in our feminist skin, so to speak, that we are that world now.

Some days I would get so exhausted, nauseous, in pain - just from going back through things. It's almost as if I had the experience and then the meta-experience.

What I believe is that we have this extraordinary spirit inside ourselves, which for me is our Buddha nature. I believe we are in the process of opening and getting closer and closer to our Buddha nature and stripping away all that is covering it. I don't think I'm going to end up meeting this one being up there or out there.

Terence McKenna says, "The culture is not your friend." I am not sure we can change this culture. But I think we can rise above it and create a new world. That's why I so deeply believe in alternative spaces. That's why I believe in the power of art and activism.

Anorexia was my attempt to have control over my body and manipulate my body and starve my body and shape my body. It was not a very good relationship. It was the sort of relationship my father had to my body. It was a tyrannical, "you'll do what I tell you" relationship.

I think we have made progress. There's no doubt about it, we have moved forward. But there's some essential, core thing that has not been deconstructed. And I'm telling you, it's connected to the body. I know it is.

I think we have a tendency in America to keep dividing ourselves, separating ourselves from each other.

There's an underlying puritanicalness in America that is not that different to the prudishness of Britain - it just manifests itself in different ways.

I can only describe it as: the whole experience was imprinted on my body. And when I started to write it, it just came from such a very, In The Body of the Worldvery physical... it just came from my body. I don't know how to explain it better than that. I guess my head was transmitting it. It was a very, very physical experience writing this book.

But my body was telling its story. I have read a lot of stuff about cancer. I needed this book. I wish I'd had this book when I had cancer. I wanted someone to be talking to me about "fart floors." I wanted somebody telling me what it was like to have a colostomy bag. I felt so alone. And if you're a person who's been traumatized by past abuse, it's so potentially re-traumatizing. You slip right into "oh my god, this is the only person this has happened to before" mentality: "I'm especially bad and I have especially bad cancer..."

I think the world is always improving and always not improving. I think that both are simultaneously happening all the time. I don't think it's one motion unfortunately - I wish we could say it's better, better, better - but I think it's better, bad, better, bad - you know?

With the Gulf spill, I absolutely merged in the time when I had that infection. I couldn't get out of the Gulf spill. There were so many similarities: the drains and the siphoning and the tubes. And also in the way the earth was hurt, the ocean was bleeding. Remember the video cams of the oil gushing? I couldn't stop watching that.

If you just look at the fact that a woman was central in twittering the Cairo revolution, and women were central to the Tunisian uprising. Women are at the center of everything right now and moving everything forward. And I do think in the next year or two, we are going to see such a woman spring, such a rising.

My relationship to the desecration of the earth was very theoretical and intellectual until I got sick. I could never watch anything about polar bears dying or the death of bees. There were certain things I knew I couldn't go near because they were too devastating. But I don't think until I got cancer did I get it in my body, what was happening to the earth. I finally went: "Oh! Earth! Organism!"

Our bodies are critical. If I learned anything from getting really bad cancer seven years ago, it's that your body is what you've got. If you don't take care of it, you're not going to be here.

Dancing in public spaces and moving your body freely in a public space is reclaiming what was taken from you when you were violated. The energy of that - you can't capture it, you can't own it. Capitalists can't buy it.It can't be sold. It can't be monetized. And that's why I think it's so powerful.

For me, so much of my life has been this attempt to find my way back into my body. I tried various forms, from promiscuity, to eating disorders, to performance art. And I think it wasn't until I got cancer, where I was suddenly being pricked and ported and chemoed and operated on, that I suddenly just became body. I was just a body. And it was in that, in that finally landing in myself that I really discovered the world in my body.

I live with that contradiction daily. It is a constant struggle. I struggle very deeply. I don't think I've said this to anyone, but I've wondered if I just want to give up this world and live in the Congo and just be there. But I don't think that's what they need from me.

I feel very passionate that we need CAT scanners in every country in the world. There's not a CAT scanner in all of eastern Congo. People don't use the word "cancer" because they don't get diagnosed. They just die.

People didn't feel so much shame around it and that they didn't feel so much humiliation around it. And the other thing that people have given me a lot of feedback about - something I'm very excited about - is all the stuff around chemo as an "empathetic warrior."

I think so much of neoliberalism and capitalism has caused people to live in a state of greed, fear and consumption that is covering up so much of what we really want.

What I would argue is that real spirituality is the ability to keep encountering two opposite thoughts at the same time and still maintain some kind of morality and perspective in the world. It is not the elimination of one side of the equation or the elimination of what you don't like; it is the investigation of everything.

We get off track. Capitalism takes us off track. You get off the "real" and get on the "wheel." The "wheel" becomes the winning and losing, the succeeding and failing, the "I will achieve." All that stuff becomes so preoccupying, particularly if you're born with low self-esteem, or no sense of yourself, or even if you're just born in the consumer culture. It's very powerful.

There is a global epidemic where one out of three women will be beaten or sexually assaulted in their lifetimes? How are we going to build a future of love and connection? And why would this not be of utmost concern to men?

I'd stop calling it "chemotherapy." I'd call it "transformational juice." Infusion suites would become "transformational suites" or "journey rooms."

I think it was a realization of this cancer, an understanding of the broader implications of what cancer is. The greed, the ravaging of lands and seas for profit, the taking of things that don't belong to us; what we've done to the environment in this fast-paced, careless hunger. I think all of that was happening in my body.

I really believe that is helping people. I've been talking to oncologists about how we can re-frame and re-think the chemo process, so it becomes a much more spiritual, psychological journey. Where people really could burn away what needs to be burned away. It's happening anyway. Why not frame it in a psychological way where it can serve as a transformation?

Denial is really death. People think that when you're connected with other people it's more painful. The opposite is true. When you're connected to the river you have despair, but you also have joy, and there's a flow in the river.

It [the memoir "In The Body of the World"] wrote me. I joke about it, but this book was so unusual. It just started to come out. I really feel like it came straight from my body. I think it was both an expression of what I had gone through, but also it just felt like everything had come together in my body and it needed to tell that story.

You have visits, then you have disappearances. You enter, then you exit. You come, you go. It would be so great if you could just get to human enlightenment on a linear path.

Look, you do everything in stages, right? I don't think everything happens at once. There are so many layers we are constantly chipping away at, down and down and down, closer and closer to what would be the body. I think what happened with cancer, was that I woke up out of nine hours of surgery and I was body. I was just body.

The devastation of neoliberalism is so multi-fold, whether it's violence against women or desperate economic inequality or the destruction of the planet.

What happens when someone throws you against a wall or tells you you're a jackass or puts you down or calls you bad names? It goes into your body. We hold it in our body. If we don't have a way to let that go and release that, it becomes sickness eventually.

I feel passionate about nurses. I would do anything for nurses. Anything.

There were momentary visitations. I was a visitor, not an inhabitant. I think I say that at the beginning of the book: "I have made visits to the earth in my body, but it's always been as a visitor."

Then there was sex, which, for me, was such a need. When I was younger, I had a need to have sex with everyone. I don't know where that was coming from, but there was such a need to connect physically - obviously, for me to connect physically to myself. There were times, like I say in the book, where you lay on top of me, when you push me down, when you're inside me.

Trauma dissociates us from the parts of our body that are wounded, so we have to leave our whole body. It's a journey you take your whole life, that coming back in, re-landing in your body, in your self, on the Earth. I think one of the reasons it's been so easy, in a way, for us to violate both women and the Earth is this profound dissociation that exists in everyone.

What I would say to young women is: Pay attention to the real. Pay attention to what you're really thirsting for. What do you really want? And I think that's much harder to decipher in a culture that has no interest in it. What interests me is, are we going to wake in time? Are human beings going to wake up to ourselves, to the incredible poverty that's on this planet, to what we're doing to the earth, to what we're doing to women, to what we're doing to boys? That's what's important.

I think the thing that has always made me happy is being in the struggle, in a community of struggle with other people.