Top 138 Quotes & Sayings by Evgeny Morozov

Explore popular quotes and sayings by a Belarusian writer Evgeny Morozov.
Last updated on December 22, 2024.
Evgeny Morozov

Evgeny Morozov is an American writer, researcher, and intellectual from Belarus who studies political and social implications of technology. He was named one of the 28 most influential Europeans by Politico in 2018.

The message I'm trying to send is that technology is political, and that many decisions that look like decisions about technology actually are not at all about technology - they are about politics, and they need to be scrutinized as closely as we would scrutinize decisions about politics.
Search without Google is like social networking without Facebook: unimaginable.
I used to work for an NGO called Transitions Online, and I was their Director of New Media. I was a very idealistic fellow who thought that he could use blogs, social networks and new media to help promote democracy, human rights and freedom of expression.
In addition to their 'do no evil' motto, Googlers have always been guided by another, much less explicit philosophy: 'computational arrogance.' — © Evgeny Morozov
In addition to their 'do no evil' motto, Googlers have always been guided by another, much less explicit philosophy: 'computational arrogance.'
One possible future for WikiLeaks is to morph into a gigantic media intermediary - perhaps, even something of a clearing house for investigative reporting - where even low-level leaks would be matched with the appropriate journalists to pursue and report on them and, perhaps, even with appropriate NGOs to advocate on their causes.
Surveillance cameras might reduce crime - even though the evidence here is mixed - but no studies show that they result in greater happiness of everyone involved.
Whether greater cybersecurity requires a greater sacrifice of our digital freedoms is an important debate that we should be having, preferably with all the facts in front of us.
Mobile phones are one of the most insecure devices that were ever available, so they're very easy to trace; they're very easy to tap.
I'm not on Facebook. I have a sort of anonymous account that I check, like, once every six months every time Facebook rolls out a new feature.
I have no problem with technological solutions to social problems. The key question for me is, 'Who gets to implement them?' and, 'What kinds of politics of reform do technological solutions smuggle through the back door?'
When someone at the State Department proclaims Facebook to be the most organic tool for promoting democracy the world has ever seen - that's a direct quote - it may help in the short run by getting more people onto Facebook by making it more popular with dissidents.
Free open-source software, by its nature, is unlikely to feature secret back doors that lead directly to Langley, Va.
The reason why there is more pessimism about technology in Europe has to do with history, the use of databases to keep track of people in the camps, ecological disasters.
I'm active on Twitter, and I love my iPad and my Kindle.
It is true that authoritarian governments increasingly see the Internet as a threat in part because they see the U.S. government behind the Internet.
If you use your smart toothbrush, the data can be immediately sent to your dentist and your insurance company, but it also allows someone from the NSA to know what was in your mouth three weeks ago.
A lot of the geeks in Silicon Valley will tell you they no longer believe in the ability of policymakers in Washington to accomplish anything. They don't understand why people end up in politics; they would do much more good for the world if they worked at Google or Facebook.
You know, it's not a given that there is an 'online' and 'offline' world out there. When you use the telephone, you don't say that I'm entering some 'telephono-sphere.' You don't say that, and there is no obvious need to say that when you are using a modem.
Look at something like cooking. Now, you would hear a lot about smart kitchens and augmented kitchens. And what do those smart kitchens actually do? They police what's happening inside the kitchen. They have cameras that distinguish ingredients one from each other and that tell you that shouldn't mix this ingredient with another ingredient.
North Korea aside, most authoritarian governments have already accepted the growth of the Internet culture as inevitable; they have little choice but to find ways to shape it in accord with their own narratives - or risk having their narratives shaped by others.
As economic life relies more and more on the Internet, the potential for small bands of hackers to launch devastating attacks on the world economy is growing. — © Evgeny Morozov
As economic life relies more and more on the Internet, the potential for small bands of hackers to launch devastating attacks on the world economy is growing.
My fear is that many institutions will eventually alter how they treat people who refuse to self-track. There are all sorts of political and moral implications here, and I'm not sure that we have grappled with any of them.
A faithful lifehacker would use technology to avoid dead time and move on to the entertaining, more gratifying activities as soon as possible.
This marketization of personal information is a big mistake.
'Solutionism' for me is, above all, an unthinking pursuit of perfection - by means of technology - without coming to grips with the fact that imperfection is an essential feature of liberal democracy.
A vibrant civil society can challenge those in power by documenting corruption or uncovering activities like the murder of political enemies. In democracies, this function is mostly performed by the media, NGOs or opposition parties.
There is this huge Roma problem in Europe. There are a lot of Romas who are discriminated against in countries like the Czech Republic or Hungary. They are an ethnic minority that in Europe everyone loves to hate.
I spent two years in Palo Alto - what an awful, suffocating place for those of us who don't care about yoga, yogurts and start-ups - and now I have moved to Cambridge, MA - which, in many respects, is like Palo Alto but a bit snarkier.
The idea that the Internet favors the oppressed rather than the oppressor is marred by what I call cyber-utopianism: a naive belief in the emancipatory nature of online communication that rests on a stubborn refusal to admit its downside.
I think governments will increasingly be tempted to rely on Silicon Valley to solve problems like obesity or climate change because Silicon Valley runs the information infrastructure through which we consume information.
Diplomacy is, perhaps, one element of the U.S. government that should not be subject to the demands of 'open government'; whenever it works, it is usually because it is done behind closed doors. But this may be increasingly hard to achieve in the age of Twittering bureaucrats.
The Egyptian experience suggests that social media can greatly accelerate the death of already dying authoritarian regimes.
There is this absurd assumption that the revitalisation of the public sphere is always a good thing. I think people tend to confuse 'civic' and 'civil,' and they believe that everything that is done by citizens is necessarily a good thing because you build a network, an association.
There are good reasons why we don't want everyone to learn nuclear physics, medicine or how financial markets work. Our entire modern project has been about delegating power over us to skilled people who want to do the work and be rewarded accordingly.
However revolutionary it may be, the Internet still hasn't altered the basic law of human communication: Being nice to your interlocutors is a good way to start any negotiations, particularly, when being hostile is an open invitation for a cyber-fight.
We can now with Google Glasses record everything around us, and we can make sure that nothing is ever forgotten because everything is stored somewhere in Google servers or somewhere else.
WikiLeaks is what happens when the entire U.S. government is forced to go through a full-body scanner.
When it is about technology, there is this tendency to just reject all criticism as being anti-technological and anti-modern. I think this is very unhealthy.
For many oppositional movements, the Internet, while providing the opportunity to distribute information more quickly and cheaper, may have actually made their struggle more difficult in the long run.
I went to SXSW in 2011. God, that was awful. I mean, I only went because my publisher wanted me to promote the book and the organizers invited me and it seemed silly not to go, especially for a relatively unknown first-time author. This is just not my cup of tea; the fewer such events I do on an annual basis, the happier I feel.
We've never thought too deeply about the roles things like forgetting or partisanship or inefficiency or ambiguity or hypocrisy play in our political or social life. It's been impossible to get rid of them, so we took them for granted, and we kind of thought, naively, that they're always the enemy.
For much of its existence, design was all about convenience. We wanted to hide technology so that users are not distracted into thinking about the tools they use. — © Evgeny Morozov
For much of its existence, design was all about convenience. We wanted to hide technology so that users are not distracted into thinking about the tools they use.
When we can commit a crime, we can also trigger debate. Cases go to courts. Media start covering the cases. But once you build smart environments where, if you meet a certain probabilistic profile, you won't even be allowed to board a bus, let alone commit a crime, we're perpetuating existing laws so they face no challenges or revision.
The decentralized nature of online conversations often makes it easier to manipulate public opinion, both domestically and globally. Regimes that once relied on centralized systems of media control can now deliver ideological messages more subtly, with the help of little-known intermediaries like anonymous commenters on websites.
Technology changes all the time; human nature, hardly ever.
Cloud computing is a great euphemism for centralization of computer services under one server.
Creative experimentation propels our culture forward. That our stories of innovation tend to glorify the breakthroughs and edit out all the experimental mistakes doesn't mean that mistakes play a trivial role. As any artist or scientist knows, without some protected, even sacred space for mistakes, innovation would cease.
The Internet can empower groups whose aims are in fact antithetical to democracy.
The director of the FBI has been visiting Silicon Valley companies asking them to build back doors so that it can spy on what is being said online. The Department of Commerce is going after piracy. At home, the American government wants anything but Internet freedom.
Would you like all of your Facebook friends to sift through your trash? A group of designers from Britain and Germany think that you might. Meet BinCam: a 'smart' trash bin that aims to revolutionize the recycling process.
Dictators aren't stupid, or regimes could be toppled easily by young people mobilizing on Facebook.
I'm rarely invited to start-up parties, but who cares about their trinkets and apps anyway?
Why does crime happen? Well, you might say that it's because youths don't have jobs. Or you might say that's because the doors of our buildings are not fortified enough. Given some limited funds to spend, you can either create yet another national employment program or you can equip houses with even better cameras, sensors, and locks.
To me, the success of the cyberactivists in Tunisia is actually very interesting, because many of them explicitly rejected any support from Washington.
Revolution may not be pro-Western or democratic.
Information technology has been one of the leading drivers of globalization, and it may also become one of its major victims. — © Evgeny Morozov
Information technology has been one of the leading drivers of globalization, and it may also become one of its major victims.
You know, anyone who wears glasses, in one sense or another, is a cyborg.
I don't think love for technology itself breeds change.
Just as Josef K, the protagonist of Kafka's 'The Trial,' awoke one day to discover that he had become part of some unfathomable legal carnival, we, too are frequently waking to discover that the rules of the digital game have once again profoundly changed.
Russian young people spend countless hours online downloading videos and having a very nice digital entertainment lifestyle, which does not necessarily turn them into the next Che Guevara.
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