Top 85 Quotes & Sayings by Frances Wright
Explore popular quotes and sayings by a Scottish writer Frances Wright.
Last updated on December 3, 2024.
The simplest principles become difficult of practice, when habits, formed in error, have been fixed by time, and the simplest truths hard to receive when prejudice has warped the mind.
And when did mere preaching do any good? Put something in the place of these things. Fill the vacuum of the mind.
Religion may be defined thus: a belief in, and homage rendered to, existences unseen and causes unknown.
Man has been adjudged a social animal.
We hear of the wealth of nations, of the powers of production, of the demand and supply of markets, and we forget that these words mean no more, if they mean any thing, then the happiness, and the labor, and the necessities of men.
If we bring not the good courage of minds covetous of truth, and truth only, prepared to hear all things, and decide upon all things, according to evidence, we should do more wisely to sit down contented in ignorance, than to bestir ourselves only to reap disappointment.
We have seen that no religion stands on the basis of things known; none bounds its horizon within the field of human observation; and, therefore, as it can never present us with indisputable facts, so must it ever be at once a source of error and contention.
All that I say is, examine, inquire. Look into the nature of things. Search out the grounds of your opinions, the for and against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you.
Surely it is time to examine into the meaning of words and the nature of things, and to arrive at simple facts, not received upon the dictum of learned authorities, but upon attentive personal observation of what is passing around us.
There is but one honest limit to the rights of a sentient being; it is where they touch the rights of another sentient being.
Speak of change, and the world is in alarm. And yet where do we not see change?
However novel it may appear, I shall venture the assertion, that, until women assume the place in society which good sense and good feeling alike assign to them, human improvement must advance but feebly.
Awaken its powers, and it will respect itself.
How are men to be secured in any rights without instruction; how to be secured in the equal exercise of those rights without equality of instruction? By instruction understand me to mean knowledge - just knowledge; not talent, not genius, not inventive mental powers.
A necessary consequent of religious belief is the attaching ideas of merit to that belief, and of demerit to its absence.
These will vary in every human being; but knowledge is the same for every mind, and every mind may and ought to be trained to receive it.
But while human liberty has engaged the attention of the enlightened, and enlisted the feelings of the generous of all civilized nations, may we not enquire if this liberty has been rightly understood?
He who lives in the single exercise of his mental faculties, however usefully or curiously directed, is equally an imperfect animal with the man who knows only the exercise of muscles.
The existing principle of selfish interest and competition has been carried to its extreme point; and, in its progress, has isolated the heart of man, blunted the edge of his finest sensibilities, and annihilated all his most generous impulses and sympathies.
Do we exert our own liberties without injury to others - we exert them justly; do we exert them at the expense of others - unjustly. And, in thus doing, we step from the sure platform of liberty upon the uncertain threshold of tyranny.
Instead of establishing facts, we have to overthrow errors; instead of ascertaining what is, we have to chase from our imaginations what is not.
Pets, like their owners, tend to expand a little over the Christmas period.
Equality is the soul of liberty; there is, in fact, no liberty without it.
Now here is a departure from the first principle of true ethics. Here we find ideas of moral wrong and moral right associated with something else than beneficial action. The consequent is, we lose sight of the real basis of morals, and substitute a false one.
The hired preachers of all sects, creeds, and religions, never do, and never can, teach any thing but what is in conformity with the opinions of those who pay them.
It will appear evident upon attentive consideration that equality of intellectual and physical advantages is the only sure foundation of liberty, and that such equality may best, and perhaps only, be obtained by a union of interests and cooperation in labor.
Let us unite on the safe and sure ground of fact and experiment, and we can never err; yet better, we can never differ.
Our religious belief usurps the place of our sensations, our imaginations of our judgment. We no longer look to actions, trace their consequences, and then deduce the rule; we first make the rule, and then, right or wrong, force the action to square with it.
Look into the nature of things. Search out the grounds of your opinions, the for and against.
It is in vain that we would circumscribe the power of one half of our race, and that half by far the most important and influential.
Know why you believe, understand what you believe, and possess a reason for the faith that is in you.
If they exert it not for good, they will for evil; if they advance not knowledge, they will perpetuate ignorance.
The sciences have ever been the surest guides to virtue.
Trust me, there are as many ways of living as there are men, and one is no more fit to lead another, than a bird to lead a fish, or a fish a quadruped.
Turn your churches into halls of science, and devote your leisure day to the study of your own bodies, the analysis of your own minds, and the examination of the fair material world which extends around you!
... so far from entrenching human conduct within the gentle barriers of peace and love, religion has ever been, and now is, the deepest source of contentions, wars, persecutions for conscience sake, angry words, angry feelings, backbitings, slanders, suspicions, false judgments, evil interpretations, unwise, unjust, injurious, inconsistent actions.
The knowledge of one generation is the ignorance of the next.
Moral truth, resting entirely upon the ascertained consequences of actions, supposes a process of observation and reasoning.
... the happiness of a people is the only rational object of government, and the only object for which a people, free to choose, can have a government at all.
... a nation to be strong, must be united; to be united, must be equal in condition; to be equal in condition, must be similar inhabits and feeling; to be similar in habits and feeling, must be raised in national institutions as the children of a common family, and citizens of a common country.
The world is full of religion, and full of misery and crime.
Credulity is always a ridiculous, often a dangerous failing: it has made of many a clever man, a fool; and of many a good man, a knave.
Be not afraid! In admitting a creator, refuse not to examine his creation; and take not the assertions of creatures like yourselves, in place of the evidence of your senses and the conviction of your understanding.
it is not that religion is merely useless, it is mischievous. It is mischievous by its idle terrors; it is mischievous by its false morality; it is mischievous by its hypocrisy; by its fanaticism; by its dogmatism; by its threats; by its hopes; by its promises.
... your spiritual teachers caution you against enquiry--tell you not to read certain books; not to listen to certain people; to beware of profane learning; to submit your reason, and to receive their doctrines for truths. Such advice renders them suspicious counsellors.
Equality! Where is it, if not in education? Equal rights! They cannot exist without equality of instruction.
We have ... dreamed so much and observed so little, that our imaginations have grown larger than the world we live in, and our judgments have dwindled down to a point.
Opinions are not to be learned by rote, like the letters of an alphabet, or the words of a dictionary. They are conclusions to be formed, and formed by each individual in the sacred and free citadel of the mind, and there enshrined beyond the arm of law to reach, or force to shake; ay! and beyond the right of impertinent curiosity to violate, or presumptuous arrogance to threaten.
Knowledge signifies things known. Where there are no things known, there is no knowledge. Where there are no things to be known, there can be no knowledge. We have observed that every science, that is, every branch of knowledge, is compounded of certain facts, of which our sensations furnish the evidence. Where no such evidence is supplied, we are without data; we are without first premises; and when, without these, we attempt to build up a science, we do as those who raise edifices without foundations. And what do such builders construct? Castles in the air.
I shall say, that I feel myself virtuous, because my soul is at rest.
Do not confound noise with fame. The man who is remembered, is not always honored.
We are on the earth, and they tell us of heaven; we are human beings, and they tell us of angels and devils; we are matter, and they tell us of spirit; we have five senses whereby to admit truths, and a reasoning faculty by which to build our belief upon them; and they tell us of dreams dreamed thousands of years ago, which our experience flatly contradicts.
What were the glories of the sun, if we knew not the gloom of darkness?
It is in vain that we would circumscribe the power of one half of our race, and that half by far the most important and influential. If they exert it not for good, they will for evil; if they advance not knowledge, they will perpetuate ignorance. Let women stand where they may in the scale of improvement, their position decides that of the race.
Truth is but approved facts.
No man can see his own prejudices.
Credulity is always ridiculous.
How prone we are to come to the consideration of every question with heads and hearts pre-occupied! How prone to shrink from any opinion, however reasonable, if it be opposed to any, however unreasonable, of our own! How disposed are we to judge, in anger, those who call upon us to think, and encourage us to enquire! To question our prejudices seems nothing less than sacrilege; to break the chains of our ignorance, nothing short of impiety!
the mode of delivering a truth makes, for the most part, as much impression on the mind of the listener as the truth itself.
I am neither Jew nor Gentile, Mohammedan nor Theist; I am but a member of the human family, and would accept of truth by whomsoever offered -- that truth which we can all find, if we will but seek in things, not in words; in nature, not in human imagination; in our own hearts, not in temples made with hands.
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