Top 684 Quotes & Sayings by Fyodor Dostoevsky - Page 10

They have this social justification for every nasty thing they do!

One could never judge a man without seeing him close, for oneself.

"I love mankind," he said, "but I find to my amazement that the more I love mankind as a whole, the less I love man in particular."

[to Jesus] You did not come down from the cross when they shouted to you, mocking and reviling you: "Come down from the cross and we will believe that it is you." You did not come down because, again, you did not want to enslave man by a miracle and thirsted for faith that is free, not miraculous...I swear, man is created weaker and baser than you thought him! How, how can he ever accomplish the same things as you? ...Respecting him less, you would have demanded less of him, and that would be closer to love, for his burden would be lighter.

Gentlemen, I am tormented by questions; answer them for me.

I know you'll probably get angry with me for that, shout, stamp your feet: "speak just for yourself and your miseries in the underground, and don't go saying 'we all.'" Excuse me, gentleman, but I am not justifying myself with this allishness. As far as I myself am concerned, I have merely carried to an extreme in my life what you have not dared to carry even halfway, and, what's more, you've taken your cowardice for good sense, and found comfort in thus deceiving yourselves. So that I, perhaps, come out even more "living" than you.

And so in that very shame I suddenly begin a hymn.

I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to be too conscious is an illness — a real thorough-going illness.

...a condemned man who, at the hour of death, says or thinks that if the alternative were offered him of existing somewhere, on a height of rock or some narrow elevation, where only his two feet could stand, and round about him the ocean, perpetual gloom, perpetual solitude, perpetual storm, to remain there standing on a yard of surface for a lifetime, a thousand years, eternity! - rather would he live thus than die at once? Only live, live, live! - no matter how, only live!

Even there, in the mines, underground, I may find a human heart in another convict and murderer by my side, and I may make friends with him, for even there one may live and love and suffer. One may thaw and revive a frozen heart in that convict, one may wait upon him for years, and at last bring up from the dark depths a lofty soul, a feeling, suffering creature; one may bring forth an angel, create a hero! There are so many of them, hundreds of them, and we are all to blame for them. [...] If they drive God from the earth, we shall shelter Him underground.

And yet I am convinced that man will never give up true suffering- that is, destruction and chaos. Why, suffering is the sole root of consciousness.

I wanted to pray for an hour, but I keep thinking and thinking, and always sick thoughts, and my head aches - what is the use of praying? - it's only a sin! It is strange, too, that I am not sleepy: in great, too great sorrow, after the first outbursts one is always sleepy. Men condemned to death, they say, sleep very soundly on the last night. And so it must be, it si the law of nature, otherwise their strength would not hold out... I lay down on the sofa but I did not sleep...

Imagine that you are creating a fabric of human destiny with the object of making men happy in the end, giving them peace and rest at last. Imagine that you are doing this but that it is essential and inevitable to torture to death only one tiny creature...in order to found that edifice on its unavenged tears. Would you consent to be the architect on those conditions? Tell me. Tell the truth.

Without God all things are permitted.

The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted - you will find out at once how to arrange it all.

As for me, this is my story: I worked and was tortured. You know what it means to compose? No, thank God, you do not! I believe you have never written to order, by the yard, and have never experienced that hellish torture.

If someone proved to me that Christ is outside the truth, and that in reality the truth were outside of Christ, then I should prefer to remain with Christ rather than with the truth.

For men are made for happiness, and any one who is completely happy has a right to say to himself, 'I am doing God's will on earth.'

I will not and cannot believe that evil is the normal condition of mankind.

Occasionally I was so much better that I could go out; but the streets used to put me in such a rage that I would lock myself up for days rather than go out, even if I were well enough to do so! I could not bear to see all those preoccupied, anxious-looking creatures continuously surging along the streets past me! Why are they always anxious? What is the meaning of their eternal care and worry? It is their wickedness, their perpetual detestable malice-that's what it is-they are all full of malice, malice!

You pass by a little child, you pass by, spiteful, with ugly words, with wrathful heart; you may not have noticed the child, but he has seen you, and your image, unseemly and ignoble, may remain in his defenseless heart. You don't know it, but you may have sown an evil seed in him and it may grow, and all because you were not careful before the child, because you did not foster in yourself a careful, actively benevolent love.

I tell Thee that man is tormented by no greater anxiety than to find someone quickly to whom he can hand over that gift of freedom with which the ill-fated creatures is born. But only one who can appease their conscience can take over their freedom […] Instead of taking men's freedom from them, Thou didst make it greater than ever! Didst Thou forget that man prefers peace, and even death, to freedom of choice in the knowledge of good and evil?

He does not like showing his feelings and would rather do a cruel thing than open his heart freely.

One can't understand everything at once, we can't begin with perfection all at once! In order to reach perfection one must begin by being ignorant of a great deal. And if we understand things too quickly, perhaps we shan't understand them thoroughly.

But yet I am firmly persuaded that a great deal of consciousness, every sort of consciousness, in fact, is a disease.

Accept suffering and achieve atonement through it — that is what you must do.

But try getting blindly carried away by your feelings, without reasoning, without a primary cause, driving consciousness away at least for a time; start hating, or fall in love, only so as not to sit with folded arms.

On our earth we can only love withsuffering and through suffering.

In abstract love of humanity one almost always only loves oneself.

If he's honest, he'll steal; if he's human, he'll murder; if he's faithful, he'll deceive.

To care only for well-being seems to me positively ill-bred. Whether it’s good or bad, it is sometimes very pleasant, too, to smash things.

And in vain does the dreamer rummage about in his old dreams, raking them over as though they were a heap of cinders, looking into these cinders for some spark, however tiny, to fan it into a flame so as to warm his chilled blood by it and revive in it all that he held so dear before, all that touched his heart, that made his blood course through his veins, that drew tears from his eyes, and that so splendidly deceived him!

We are citizens of eternity.

The fear of appearances is the first symptom of impotence.

Father monks, why do you fast! Why do you expect reward in heaven for that?...No, saintly monk, you try being virtuous in the world, do good to society, without shutting yourself up in a monastery at other people's expense, and without expecting a reward up aloft for it--you'll find that a bit harder.

It suddenly seemed to me that I was lonely, that everyone was forsaking me and going away from me.

Or renounce life altogether! Accept fate obediently as it is, once and for all, and stifle everything in myself, renouncing any right to act, to live, to love.

And do you know, do you know that mankind can live without the Englishman, it can live without Germany, it can live only too well without the Russian man, it can live without science, without bread, and it only cannot live without beauty, for then there would be nothing at all to do in the world! The whole secret is here, the whole of history is here. Science itself would not stand for a minute without beauty

It's curious and ridiculous how much the gaze of a prudish and painfully chaste man touched by love can sometimes express and that precisely at a moment when the man would of course sooner be glad to fall through the earth than to express anything with a word or a look.

Let us first fulfill Christ's injunction ourselves and only then venture to expect it of our children. Otherwise we are not fathers, but enemies of our children, and they are not our children, but our enemies, and we have made them our enemies ourselves.

He who desires to see the living God face-to-face should not seek him in the empty, firmament of his mind, but in human love.

At that point I ought to have gone away, but a strange sensation rose up in me, a sort of defiance of fate, a desire to challenge it, to put out my tongue at it. I laid down the largest stake allowe-four thousand gulden-and lost it. Then, getting hot, I pulled out all I had left, staked it on the same number, and lost again, after which I walked away from the table as though I were stunned. I could not even grasp what had happened to me.

If he's alive, everything is in his power! Whose fault is it that he doesn't understand that?

I am a ridiculous man. They call me a madman now. That would be a distinct rise in my social position were it not that they still regard me as being as ridiculous as ever.

..., twice two is four is not life, gentlemen, but the beginning of death.

This pleasure comes precisely from the sharpest awareness of your own degradation; from the knowledge that you have gone to the utmost limit; that it is despicable, yet cannot be otherwise; that you no longer have any way out; that you will never become a different man.

I could not become anything; neither good nor bad; neither a scoundrel nor an honest man; neither a hero nor an insect. And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolation that an intelligent man cannot seriously become anything, that only a fool can become something.

...one may say anything about the history of the world - anything that might enter the most disordered imagination. The only thing one can't say is that it's rational.

One's own free unfettered choice, one's own caprice-however wild it may be, one's own fancy worked up at times to frenzy-is that very "most advantageous advantage" which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms... [an]will attain his object-that is, convince himself he is a man and not a piano-key!

I've made a terrible confession to you, he concluded gloomily. Do appreciate it, gentlemen. And it's not enough, not enough to appreciate it, you must not just appreciate it, it should also be precious to you, and if not, if this, too, goes past your souls, then it means you really do not respect me, gentlemen. I tell you that, and I will die of shame at having confessed to such men as you.

I don’t even know what I’m writing, I have no idea, I don’t know anything, and I’m not reading over it, and I’m not correcting my style, and I’m writing just for the sake of writing, just for the sake of writing more to you… My precious, my darling, my dearest!

But gamblers know how a man can sit for almost twenty-four hours at cards, without looking to right, or to left.

Here is a commandment for you: seek happiness in sorrow. Work, work tirelessly.

I cannot understand why the world is arranged as it is.

Thus, as a result of heightened consciousness, a man feels as if it's all right if he's bad as long as he knows it- as though that were any consolation.

After all, bluff and real emotion exist so easily side by side.

And in fact you're not like everyone else: you weren't ashamed just now to confess bad and even ridiculous things about yourself. Who would confess such things nowadays? No one, and people have even stopped feeling any need for self-judgment.

I think everyone must love life more than anything else in the world.' 'Love life more than the meaning of it?' 'Yes, certainly. Love it regardless of logic, as you say. Yes, most certainly regardless of logic, for only then will I grasp its meaning. That's what I've been vaguely aware of for a long time. Half your work is done, Ivan: you love life. Now you must try to do the second half and you are saved.

The pleasure of despair. But then, it is in despair that we find the most acute pleasure, especially when we are aware of the hopelessness of the situation... ...everything is a mess in which it is impossible to tell what's what, but that despite this impossibility and deception it still hurts you, and the less you can understand, the more it hurts.

In a morbid condition of the brain, dreams often have a singular actuality, vividness, and extraordinary semblance of reality. At times monstrous images are created, but the setting and the whole picture are so truth-like and filled with details so delicate, so unexpectedly, but so artistically consistent, that the dreamer, were he an artist like Pushkin or Turgenev even, could never have invented them in the waking state. Such sick dreams always remain long in the memory and make a powerful impression on the overwrought and deranged nervous system.