Top 109 Quotes & Sayings by George Henry Lewes - Page 2

To write much, and to write rapidly, are empty boasts. The world desires to know what you have done, and not how you did it.

The artist is called a creator.

I am suspicious without a motive, and jealous without love; although I feel I ought to love since I desire to be loved.

If I advance new views in Philosophy or Theology, I cannot expect to have many adherents among minds altogether unprepared for such views; yet it is certain that even those who most fiercely oppose me will recognize the power of my voice if it is not a mere echo; and the very novelty will challenge attention, and at last gain adherents if my views have any real insight.

In Science the paramount appeal is to the Intellect-its purpose being instruction; in Art, the paramount appeal is to the Emotions-its purpose being pleasure.

Metaphysical ghosts cannot be killed, because they cannot be touched; but they may be dispelled by dispelling the twilight in which shadows and solidities are easily confounded. The Vital Principle is an entity of this ghostly kind; and although the daylight has dissipated it, and positive Biology is no longer vexed with its visitations, it nevertheless reappears in another shape in the shadowy region of mystery which surrounds biological and all other questions.

Whatever lies beyond the limits of experience, and claims another origin than that of induction and deduction from established data, is illegitimate.

It is always understood as an expression of condemnation when anything in Literature or Art is said to be done for effect; and yet to produce an effect is the aim and end of both.

Remember that every drop of rain that falls bears into the bosom of the earth a quality of beautiful fertility.

No deeply rooted tendency was ever extirpated by adverse judgment. Not having originally been founded on argument, it cannot be destroyed by logic.

Our native susceptibilities and acquired tastes determine which of the many qualities in an object shall most impress us, and be most clearly recalled. One man remembers the combustible properties of a substance, which to another is memorable for its polarising property; to one man a stream is so much water-power, to another a rendezvous for lovers.

Heart and Brain are the two lords of life. In the metaphors of ordinary speech and in the stricter language of science, we use these terms to indicate two central powers, from which all motives radiate, to which all influences converge.

In its happiest efforts, translation is but approximation, and its efforts are not often happy. A translation may be good as translation, but it cannot be an adequate reproduction of the original.

Shakespeare is a good raft whereon to float securely down the stream of time; fasten yourself to that and your immortality is safe.

Pliny... makes the statement, and for untrustworthiness of statement he cannot easily be surpassed.

Among the many strange servilities mistaken for pieties, one of the least lovely is that which hopes to flatter God by despising the world, and vilifying human nature.

Ideas are forces; our acceptance of one determines our reception of others.

To some men popularity is always suspicious. Enjoying none themselves, they are prone to suspect the validity of those attainments which command it.

If the members of a class do not understand -- if those directly addressed fail to listen, or listening, fail to recognize a power in the voice -- surely the fault lies with the speaker, who, having attempted to secure their attention and enlighten their understandings, has failed in the attempt.

Those works alone can have enduring success which successfully appeal to what is permanent in human nature -- which, while suiting the taste of the day, contain truths and beauty deeper than the opinions and tastes of the day.

It is not true that a man can believe or disbelieve what he will. But it is certain that an active desire to find any proposition true will unconsciously tend to that result by dismissing importunate suggestions which run counter to the belief, and welcoming those which favor it. The psychological law, that we only see what interests us, and only assimilate what is adapted to our condition, causes the mind to select its evidence.

There are many justifications of silence; there can be none of insincerity.

Roger_Bacon" title="Roger Bacon">Roger Bacon expressed a feeling which afterwards moved many minds, when he said that if he had the power he would burn all the works of the Stagirite, since the study of them was not simply loss of time, but multiplication of ignorance. Yet in spite of this outbreak every page is studded with citations from Aristotle, of whom he everywhere speaks in the highest admiration.

He who is ignorant of Motion, says Aristotle , is necessarily ignorant of all natural things. ...Not only was he entirely in the dark respecting the Laws, he was completely wrong in his conception of the nature of Motion. ...He thought that every body in motion naturally tends to rest.

It will often be a question when a man is or is not wise in advancing unpalatable opinions, or in preaching heresies; but it can never be a question that a man should be silent if unprepared to speak the truth as he conceives it.

Roger Bacon, a disciple of the Arabs, also insisted on the primary necessity of Mathematics, without which no other science can be known; yet by Mathematics it is clear that he meant something very different from what we mean, including under that head even dancing, singing, gesticulation, and performance on musical instruments.

Not only the individual experience slowly acquired, but the accumulated experience of the race, organized in language, condensed in instruments and axioms, and in what may be called the inherited intuitions--these form the multiple unity which is expressed in the abstract term "experience.

"There is one basis of science," says Descartes, "one test and rule of truth, namely, that whatever is clearly and distinctly conceived is true." A profound psychological mistake. It is true only of formal logic, wherein the mind never quits the sphere of its first assumptions to pass out into the sphere of real existences; no sooner does the mind pass from the internal order to the external order, than the necessity of verifying the strict correspondence between the two becomes absolute. The Ideal Test must be supplemented by the Real Test, to suit the new conditions of the problem.

A man may be buoyed up by the efflation of his wild desires to brave any imaginable peril; but he cannot calmly see one he loves braving the same peril; simply because he cannot feel within turn that which prompts another. He sees the danger, and feels not the power that is to overcome it.

Most expositions of Aristotle's doctrines, when they have not been dictated by a spirit of virulent detraction, or unsympathetic indifference, have carefully suppressed all, or nearly all, the absurdities, and only retained what seemed plausible and consistent. But in this procedure their historical significance disappears.

Mathematicians do not write for the circulating library.

The selective instinct of the artist tells him when his language should be homely, and when it should be more elevated; and it is precisely in the imperceptible blending of the plain with the ornate that a great writer is distinguished. He uses the simplest phrases without triviality, and the grandest without a suggestion of grandiloquence.

The history of the race is but that of the individual "writ large".

I have always considered The Merry Wives one of the worst plays, if not altogether the worst, that Shakespeare has left us. The wit for the most part is dreary or foolish; the tone is coarse and farcical; and the characters want the fine distinctive touches he so well knew how to give. If some luckless wight had written such a comedy in our time, I should like to see what the critics would say to it?

The separation of Science from Knowledge was effected step by step as the Subjective Method was replaced by the Objective Method: i.e., when in each inquiry the phenomena of external nature ceased to be interpreted on premisses suggested by the analogies of human nature.

In urging all writers to be steadfast in reliance on the ultimate victory of excellence, we should no less strenuously urge upon them to beware of the intemperate arrogance which attributes failure to a degraded condition of the public mind. The instinct which leads the world to worship success is not dangerous. The book which succeeds accomplishes its aim. The book which fails may have many excellencies, but they must have been misdirected.

To love is for the Soul to choose a companion, and travel with it along the perilous defiles and winding ways of life; mutually sustaining, when it is rugged with obstructions, and mutually rejoicing, when rich broad plains and sunny slopes make journeying delight.

There are occasions when the simplest and fewest words surpass in effect all the wealth of rhetorical amplification.

The magic of the pen lies in the concentration of your thoughts upon one object.

The opinion of the majority is not lightly to be rejected; but neither is it to be carelessly echoed.

The prosperity of a book lies in the minds of readers. Public knowledge and public taste fluctuate; and there come times when works which were once capable of instructing and delighting thousands lose their power, and works, before neglected, emerge into renown.

The moral nature of man is more sacred in my eyes than his intellectual nature. I know they cannot be divorced - that without intelligence we should be brutes - but it is the tendency of our gaping, wondering dispositions to give pre-eminence to those faculties which most astonish us. Strength of character seldom, if ever, astonishes; goodness, lovingness, and quiet self-sacrifice, are worth all the talents in the world.

The mathematician who is without value to mathematicians, the thinker who is obscure or meaningless to thinkers, the dramatist who fails to move the pit, may be wise, may be eminent, but as an author he has failed.

If a work of art is placed before me, I believe I can enjoy it; but I do not overlook the fact, that Art is one thing, another thing Amusement; and that people do like amusements, and will run after it.

To his [ Plato's ] great disappointment, he found Anaxagoras adducing simple physical reasons, instead of the teleological reasons, which he had expected. Such a teacher could no longer allure him.

The spontaneous tendency to invoke a Final Cause in explanation of every difficulty is characteristic of metaphysical philosophy. It arises from a general tendency towards the impersonation of abstractions which is visible throughout History.

Over the meeting of the lovers I draw a veil. The burst of rapture with which they clasped each other in a wild embrace -- the many inquiries -- the fond regrets and thrilling hopes -- it is out of my power to convey. Let me, therefore, leave them to their happiness.

A man must be himself convinced if he is to convince others. The prophet must be his own disciple, or he will make none. Enthusiasm is contagious: belief creates belief.

Except in the rare cases of great dynamic thinkers whose thoughts are as turning-points in the history of our race, it is by Style that writers gain distinction, by Style they secure their immortality.