Top 126 Quotes & Sayings by Huston Smith

Swallow your pride and admit that we all need help at times.

I am very orthodox in thinking that Jesus acted in his life the way God would have acted if God had assumed human form.

The Buddha is in me, the Buddha is in you. Live up to it.

I don't have any fear of death. I do, however, have an inordinate fear of becoming dependent on other people. To me, that's the severest test, not death.

I happen to be a Christian. I was brought up and drenched in that. I am very orthodox in thinking that Jesus acted in his life the way God would have acted if God had assumed human form.

Pure science - this vision of the universe as 15 billion light years across - I am bedazzled and awed by it.

Religion is the call to confront reality; to master the self.

I think it matters almost infinitely that we practice one of the authentic religions. But if you mean does it make any difference which. The answer is no, as long as each is followed with equal intensity, sincerity, dedication.

I grew up taking it for granted that missionaries were what American boys grew up to be.

The most powerful moral influence is example.

Human intelligence is a reflection of the intelligence that produces everything. In knowing, we are simply extending the intelligence that comes to and constitutes us. We mimic the mind of God, so to speak. Or better, we continue and extend it.

When I read the Upanishads, which are part of Vedanta, I found a profundity of worldview that made my Christianity seem like third grade.

I've spent the last 50 years or so steeping myself in the world's religions, and I've done my homework. I've gone to each of the world's eight great religions and sought out the most profound scholars I could find, and I've apprenticed myself to them and actually practiced each faith.

The scientific method is nearly perfect for understanding the physical aspects of our life. But it is a radically limited viewfinder in its inability to offer values, morals and meanings that are at the center of our lives.

Every society and religion has rules, for both have moral laws. And the essence of morality consists, as in art, of drawing the line somewhere.

The faith I was born into formed me.

At the center of the religious life is a peculiar kind of joy, the prospect of a happy ending that blossoms from necessarily painful ordeals, the promise of human difficulties embraced and overcome.

The crisis that the world finds itself in as it swings on the hinge of a new millennium is located in something deeper than particular ways of organizing political systems and economies.

Walnuts have a shell, and they have a kernel. Religions are the same. They have an essence, but then they have a protective coating. This is not the only way to put it. But it's my way. So the kernels are the same. However, the shells are different.

The notion that Western religions are more rigid than those of Asia is overdrawn. Ours is the most permissive society history has ever known - almost the only thing that is forbidden now is to forbid - and Asian teachers and their progeny play up to this propensity by soft-pedaling Hinduism's, Buddhism's, Sufism's rules.

Whether things turn out for the better depends on what we do. We ought not spend our time masterminding the future, but recognize our marching orders: to do the best we can for history and the planet.

When the scientific method came into being, it gave us a new window on the truth; namely, a method by laboratory-controlled experiments to winnow true hypotheses from false ones.

Science is empirical, all about physical senses that tell us about the world. But physical senses are not the only senses we have. Nobody has ever seen a thought. Nobody has ever seen a feeling. And yet thoughts and feelings are where we live our lives most immediately, and science cannot connect with that.

I am critical of modernity giving science and technology a blank check as if it were the fountain of all truth. That is not true. And I think I may have introduced a word which has now caught on quite a bit, scientism. Science is good. It simply reports a discovery.

In nature, the emphasis is in what is rather than what ought to be.

Rationalism and Newtonian science has lured us into dark woods, but a new metaphysics can rescue us.

The Chinese began with the assumption that the group is the fundamental unit of reality. Individuals? Sure, we can factor them out from their groups, but let us not think that they as individuals have any viability apart from their group.

I had assumed that Bush's seemingly inflexible policy to support Sharon was for political reasons of his getting elected. But as to whether he really believes his actions are going to hasten the day of the final conflict, I do not know.

The New Age movement looks like a mixed bag. I see much in it that seems good: It's optimistic; it's enthusiastic; it has the capacity for belief. On the debit side, I think one needs to distinguish between belief and credulity.

I'm not a chauvinist. I'm a universalist. I think that God imploded, like a spiritual big bang, to launch the eight civilizations that make up recorded history and the religions in those civilizations.

Exclusively oral cultures are unencumbered by dead knowledge, dead facts. Libraries, on the other hand, are full of them.

There are wonderfully intrinsic moments when life makes sense, and doubts are banished as irrelevant in those moments. Of course, we can't stay in that state. We're not here to be blissed out all the time.

It's often difficult for us to act compassionately, but sacred art eases the difficulty by ennobling us.

No one in human history has given as much thought to the interweaving of altered states of consciousness and religion as I have.

The faith I was born into formed me. I come from a missionary family - I grew up in China - and in my case, my religious upbringing was positive. Of course, not everyone has this experience. I know many of my students are what I have come to think of as wounded Christians or wounded Jews.

It is commonly said and known that each civilization has its own religion. Now my claim is that if we look deeper, the different civilizations were brought into being by the different revelations.

The modern period adds social ethics to religions agenda, for we now realize that social structures are not like laws of nature. They are human creations, so we are responsible for them.

In my town, I had only one adult American male role model: my father. I grew up taking it for granted that missionaries were what American boys grew up to be.

Poetry is a special use of language that opens onto the real. The business of the poet is truth telling, which is why in the Celtic tradition no one could be a teacher unless he or she was a poet.

Science is like a flashlight in the hands of people living in a huge balloon. They can illuminate anything in the balloon, but cannot shine it outside the balloon to see where it is floating - or if it is floating at all.

You subtract Christianity from Huston Smith, and there is no Huston Smith left.

So always, if we look back, concern for face-to-face morality, and its modern emphasis on justice as well, have historically evolved as religious issues.

God has to speak to each person in their own language, in their own idioms. Take Spanish, Chinese. You can express the same thought, but to different people you have to use a different language. It's the same in religion.

In order to live man must believe in that for which he lives.

First of all, my persuasion is what really breeds violence is political differences. But because religion serves as the soul of community, it gets drawn into the fracas and turns up the heat.

God is defined by Jesus but not confined to Jesus.

Sex is the divine in its most available epiphany.

What is Zen? Simple, simple, so simple. Infinite gratitude toward all things past; infinite service to all things present; infinite responsibility to all things future.

All -isms end up in schisms.

God has to speak to each person in their own language, in their own idioms. Take Spanish, Chinese. You can express the same thought, but to different people you have to use a different language. Its the same in religion.

God enters our lives when through our creative interchanges we make history more just.

It remained for the twentieth century to discover that locked within the atom is the energy of the sun itself. For this energy to be released, however, the atom must be bombarded from without. So too, locked in every human being is a store of love that partakes of the divine-the imago dei-image of God, it is sometimes called. And it too can be activated only through bombardment, in its case love's bombardment

We become compassionate not from altruism which denies the self for the sake of the other, but from the insight that sees and feels one is the other.

The goal of spiritual life is not altered states, but altered traits

We all carry it within us: supreme strength, the fullness of wisdom, unquenchable joy. It is never thwarted, and cannot be destroyed.

If human life is to survive on this planet, the old dualistic worldview, with people on one side and the environment on the other, must yield to a new vision that connects us with everything else and leads us to care for and take responsibility for it.

Beware of the differences that blind us to the unity that binds us.

What is sickness? What is health? Both are distractions. Put them both aside and go forward.

If we take the world’s enduring religions at their best, we discover the distilled wisdom of the human race.

The object of pilgrimage is not rest and recreation – to get away from it all. To set out on a pilgrimage is to throw down a challenge to everyday life.