Top 179 Quotes & Sayings by Jerry Bridges - Page 2

How then can we deal with our tendency toward worldliness? It is not by determining that we will not be worldly, but by committing ourselves to becoming more godly.

If there is not at least a yearning in our hearts to live a holy life pleasing to God, we need to seriously question whether our faith in Christ is genuine.

Preach the gospel to yourself every day.

Grace... expresses two complementary thoughts: God's unmerited favor to us through Christ, and God's divine assistance to us through the Holy Spirit.

Trials always change our relationship with God. Either they drive us to Him, or they drive us away from Him. The extent of our fear of Him and our awareness of His love for us determine in which direction we will move.

The opposite of retaliation is to entrust ourselves to God, who judges justly.

Thankfulness to God is a recognition that God in His goodness and faithfulness has provided for us and cared for us, both physically and spiritually. It is a recognition that we are totally dependent upon Him; that all that we are and have comes from God.

It is not the fact that we are united in common goals or purposes that makes us a community. Rather, it is the fact that we share a common life in Christ.

We must pray constantly for His enabling grace to say no to temptation, of choosing to take all practical steps to avoid known areas of temptation and flee from those that surprise us.

God’s plan and His ways of working out His plan are frequently beyond our ability to fathom and understand. We must learn to trust when we don’t understand.

Uncontrolled temper is soon dissipated on others. Resentment, bitterness, and self-pity build up inside our hearts and eat away at our spiritual lives like a slowly spreading cancer.

We're more concerned about our own "victory" over sin than we are about the fact that our sins grieve God's heart.

Legalism insists on conformity to manmade religious rules and requirements, which are often unspoken but are nevertheless very real... There are far too many instances within Christendom where our traditions and rules are, in practice, more important than God's commands.

The assurance of His total forgiveness of our sins through the blood of Christ means we don't have to play defensive games anymore. We don't have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross.

Love provides the motive for obeying the commands of the law, but the law provides specific direction for exercising love.

We fail to see the gospel as the solution to our greatest problem-our guilt, condemnation, and alienation from God. Beyond that, we fail to see it as the basis of our day-to-day acceptance with Him. As a result, many believers live in spiritual poverty.

In both its precepts and penalty, the law of God in its most exacting requirements was fulfilled by Jesus. And He did this in our place as our representative and our substitute.

We insist that God must surely lead everyone as we believe He has led us. We refuse to allow God the freedom to deal with each of us as individuals. When we think like that, we are legalistic.

Instead of living in the sunshine of God's forgiveness through Christ, we tend to live under an overcast sky of guilt most of the time.

One thing we may be sure of, however: For the believer all pain has meaning; all adversity is profitable. There is no question that adversity is difficult. It usually takes us by surprise and seems to strike where we are most vulnerable. To us it often appears completely senseless and irrational, but to God none of it is either senseless or irrational. He has a purpose in every pain He brings or allows in our lives. We can be sure that in some way He intends it for our profit and His glory.

Our sins are forgiven and we are accepted as righteous by God because of both the sinless life and sin-bearing death of our Lord Jesus Christ. There is no greater motivation for dealing with sin in our lives than the realization of these two glorious truths of the gospel.

Every day is important for us because it is a day ordained by God.

Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.

Christ exhausted the cup of God’s wrath. For all who trust in Him there is nothing more in the cup. It is empty.

The Bible is full of God's promises to provide for us spiritually and materially, to never forsake us, to give us peace in times of difficult circumstances, to cause all circumstances to work together for our good, and finally to bring us safely home to glory. Not one of those promises is dependent upon our performance. They are all dependent on the grace of God given to us through Jesus Christ.

The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.

In His infinite wisdom, God allows trials in order to develop perseverance in us and to cause us to fix our hopes on the glory that is yet to be revealed... Our faith and perseverance can grow only under the pain of trial.

The person who is living by grace sees this vast contrast between his own sins against God and the offenses of others against him. He forgives others because he himself has been so graciously forgiven. He realizes that, by receiving God’s forgiveness through Christ, he has forfeited the right to be offended when others hurt him.

The fruit of the Spirit is fundamentally relational. Rather than originating with us, it flows to us from our union with Christ, and it flows beyond us to bring us into fellowship with others. The secret of this flow - and our unity with God and others - is humility.

When God saves us through Christ, He not only saves us from the penalty of sin, but also from its dominion.

We don't have to start all over again and try to keep the slate clean. There is no more slate.

The pursuit of holiness must be anchored in the grace of God; otherwise it is doomed to failure

Trusting God is not a matter of my feelings but of my will.

God is never at a loss because He cannot find someone to cooperate with Him in carrying out His plan. He so moves in the hearts of people - either Christians or non Christians, it makes no difference - that they willingly, of their own free will carry out His plans.

Peace should be a hallmark of the godly person, first because it is a Godlike trait: God is called the God of peace several times in the New Testament. He took the initiative to establish peace with rebellious men, and He is the author of both personal peace as well as peace among men. Peace should be part of our character also because God has promised us His peace, because He has commanded us to let peace rule in our lives and relationships, and because peace is a fruit of the Spirit and therefore an evidence of His working in our lives.

God never allows pain without a purpose in the lives of His children. He never allows Satan, nor circumstances, nor any ill-intending person to afflict us unless He uses that affliction for our good. God never wastes pain. He always causes it to work together for our ultimate good, the good of conforming us more to the likeness of His Son (see Romans 8:28-29).

Modern Christians, especially those in the Western world, have generally been found wanting in the area of holiness of body. Gluttony and laziness, for example, were regarded by earlier Christians as sin. Today we may look on these as weaknesses of the will but certainly not sin. We even joke about our overeating and other indulgences instead of crying out to God in confession and repentance.

Our duty is found in the revealed will of God in the Scriptures. Our trust must be in the sovereign will of God as He works in the ordinary circumstances of our daily lives for our good and His glory.

Prayer is the most tangible expression of trust in God. If we would trust God for our persecuted brothers and sisters in other countries, we must be diligent in prayer for their rulers. If we would trust God when decisions of government in our own country go against our best interests, we must pray for His working in the hearts of those officials and legislators who make those decisions. The truth that the king's heart is in the hand of the Lord is meant to be a stimulus to prayer, not a stimulus to a fatalistic attitude.

In order to trust God, we must always view our adverse circumstances through the eyes of faith, not of sense. And just as the faith of salvation comes through hearing the message of the gospel (Romans 10:17), so the faith to trust God in adversity comes through the Word of God alone. It is only in the Scriptures that we find an adequate view of God's relationship to and involvement in our painful circumstances. It is only from the Scriptures, applied to our hearts by the Holy Spirit, that we receive the grace to trust God in adversity.

Faith enables us to obey when obedience is costly or seems unreasonable to the natural mind.

Prayer assumes the sovereignty of God. If God is not sovereign, we have no assurance that He is able to answer our prayers. Our prayers would become nothing more than wishes. But while God's sovereignty, along with his wisdom and love, is the foundation of our trust in Him, prayer is the expression of that trust.

To derive the fullest comfort and encouragement from Romans 8:28 we must realize that God is at work in a proactive, not reactive, fashion. That is, God does not just respond to an adversity in our lives to make the best of a bad situation. He knows before He initiates or permits the adversity exactly how He will use it for our good.

Jesus did not die just to give us peace and a purpose in life; he died to save us from the wrath of God.

God's sovereignty does not negate our responsibility to pray, but rather makes it possible for us to pray with confidence.

God intends that everyone who has embraced the gospel become a part of the great enterprise of spreading the gospel.

Holiness is nothing less than conformity to the character of God

God will never allow any action against you that is not in accord with His will for you. And His will is always directed to our good.

Duty or guilt may motivate us for awhile, but only a sense of Christ's love for us will motivate us for a lifetime.

Your worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace.Pharisee-type believers unconsciously think they have earned God's blessing through their behavior. Guilt-laden believers are quite sure they have forfeited God's blessing through their lack of discipline or their disobedience. Both have forgotten the meaning of grace because they have moved away from the gospel and have slipped into a performance relationship with God.

This is the essence of God's sovereignty; His absolute independence to do as He pleases and His absolute control over the actions of all His creatures. No creature, person, or empire can either thwart His will or act outside the bounds of His will.

I realize anew that, just as we must learn to obey God one choice at a time, we must also learn to trust God one circumstance at a time. Trusting God is not a matter of my feelings but of my will. I never feel like trusting God when adversity strikes, but I can choose to do so even when I don’t feel like it. That act of the will, though, must be based on belief, and belief must be based on truth.

Practice of true community involves responsibilities and actions that do not come naturally to us.

But we need to pray daily for humility and honesty to see these sinful attitudes for that they really are, and then for grace and discipline to root them out of our minds and replace them with thoughts pleasing to God.

The wisdom of the chess player is displayed more in winning over a capable opponent than a novice. The wisdom of the general is displayed more in defeating a superior army than in subduing an inferior one. Even more so, the wisdom of God is displayed when He brings good to us and glory to Himself out of confusion and calamity rather than out of pleasant times.

The solution to staying on the right side of the fine line between using and abusing grace is repentance. The road to repentance is godly sorrow (2 Corinthians 7:10). Godly sorrow is developed when we focus on the true nature of sin as an offense against God rather than something that makes us feel guilty.

We believers do need to be challenged to a life of committed discipleship, but that challenge needs to be based on the gospel, not on duty or guilt. Duty or guilt may motivate us for awhile, but only a sense of Christ's love for us will motivate us for a lifetime.

The fruit of patience in all its aspects - long-suffering, forbearance, endurance, and perseverance - is a fruit that is most intimately associated with our devotion to God. All character traits of godliness grow out of and have their foundation in our devotion to God, but the fruit of patience must grow out of that relationship in a particular way.

When we commit ourselves to the pursuit of holiness, we need to ensure that our commitment is actually to God, not simply to a holy lifestyle or a set of moral values ... offer yourselves to God, and in doing that commit yourselves to the pursuit of holiness in order to please Him.

Nothing cuts the nerve of the desire to pursue holiness as much as a sense of guilt. On the contrary, nothing so motivates us to deal with sin in our lives as does the understanding and application of the two truth that our sins are forgiven and the dominion of sin is broken because of our union with Christ.