Top 21 Quotes & Sayings by John Daido Loori

Explore popular quotes and sayings by an author John Daido Loori.
Last updated on September 17, 2024.
John Daido Loori

John Daido Loori was a Zen Buddhist rōshi who served as the abbot of Zen Mountain Monastery and was the founder of the Mountains and Rivers Order and CEO of Dharma Communications. Daido Loori received shiho from Taizan Maezumi in 1986 and also received a Dendo Kyoshi certificate formally from the Soto school of Japan in 1994. In 1997, he received dharma transmission in the Harada-Yasutani and Inzan lineages of Rinzai Zen as well. In 1996 he gave dharma transmission to his student Bonnie Myotai Treace, in 1997 to Geoffrey Shugen Arnold, and in 2009 to Konrad Ryushin Marchaj. In addition to his role as a Zen Buddhist priest, Loori was an exhibited photographer and author of more than twenty books and was an avid naturalist.

Author | June 14, 1931 - October 9, 2009
If you miss the moment, you miss your life.
But down the bagagge, take of the blinders, and see for yourself that this very place is the valley of the endless spring, this very body is the body of the universe. At such a time, who is it who can accompany this?
Creativity is our birthright. It is an integral part of being human, as basic as walking, talking and thinking. — © John Daido Loori
Creativity is our birthright. It is an integral part of being human, as basic as walking, talking and thinking.
To know objects only through dissecting and cataloguing them is to miss their full reality. It is to fall asleep amidst the mystery and to become numb to the wonder of this great Earth.
In transmitting the dharma, there is neither explanation nor teaching; there is neighter hearing nor attainment. Since explanations never really explains, nor are they able to teach, why talk about it? Since listening isn't really hearing or attaining anything, then why listen? But say, since it cannot be explained or heard, how can you enter the Way? But down the bagagge, take of the blinders, and see for yourself that this very place is the valley of the endless spring, this very body is the body of the universe. At such a time, who is it who can accompany this?
In the action of no-action (wu-wei), a cardinal aspect of the true creative process is set forth. In wu-wei, the mind is silenced and the work is allowed to express itself.
just sitting does not involve reaching some understanding. It is the subtle activity of allowing all things to be completely at rest just as they are, not poking one's head into the workings of the world.
Wordless is not the same of expressionless. All phenomenon of the universe, audible and inaudible, tangible and intangible, sentient and insentient, are the clear and ceaseless expression of the buddha nature.
To be still means to empty yourself from the incessant flow of thoughts and create a state of consciousness that is open and receptive.
The creative process, like a spiritual journey, is intuitive, non-linear, and experiential. It points us toward our essential nature, which is a reflection of the boundless creativity of the universe.
Words and ideas are a description of reality, silence is a negation of reality. What is the reality itself?
serene illumination, or just sitting, is not a technique, or a means to some resulting higher state of consciousness, or any particular state of being. Just sitting, one simply meets the immediate present. Desiring some flashy experience, or anything more or other than 'this' is mere worldly vanity and craving.
It is possible to do something, and to do something meticulously and completely with out creating a goal... all nature works this way.
There is no place to search for the truth. Though it's right beneath your feet, it can't be found.
To be simple means to make a choice about what's important, and let go of all the rest. When we are able to do this, our vision expands, our heads clear, and we can better see the details of our lives in all their incredible wonder and beauty.
No creature, large or small, ever fails to cover the ground upon which it stands.
The future doesn't exist. It hasn't happened yet. The past doesn't exist. It has already happened.
If I was asked to get rid of the Zen aesthetic and just keep one quality necessary to create art, I would say it's trust. When you learn to trust yourself implicitly, you no longer need to prove something through your art. You simply allow it to come out, to be as it is. This is when creating art becomes effortless. It happens just as you grow your hair. It grows.
Zen is a special transmission outside the scriptures,With no reliance on words and letters.A direct pointing to the human mind,And the realization of enlightenment.
If you know the music the moment the violin string begins to vibrate, then you know how to navigate through the forest of brambles and entanglements with freedom and ease. If, on the other hand, you think that with practice the forest of brambles and entanglements will altogether disappear, then right from the beginning you are hopelessly entangled and won't find your way.
What transpires for the least significant member transpires at once for the whole. — © John Daido Loori
What transpires for the least significant member transpires at once for the whole.
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