Top 246 Quotes & Sayings by John Donne - Page 4

Explore popular quotes and sayings by a British poet John Donne.
Last updated on December 23, 2024.
If every gnat that flies were an archangel, all that could but tell me that there is a God; and the poorest worm that creeps tells me that.
'Tis the year's midnight, and it is the day's.
Nature's lay idiot, I taught thee to love. — © John Donne
Nature's lay idiot, I taught thee to love.
I neglect God and his angles for the noise of a fly, for the rattling of a coach, for the whining of a door.
Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms, can make us sleep as well, And better than thy stroke. Why swell'st thou then?
At the round earth's imagined corners, blow your trumpets, angels.
Great sins are great possessions; but levities and vanities possess us too; and men had rather part with Christ than with any possession.
The heavens rejoice in motion, why should I Abjure my so much loved variety.
The Phoenix riddle hath more wit By us, we two being one, are it. So to one neutral thing both sexes fit, We die and rise the same, and prove Mysterious by this love.
Dull sublunary lovers' love (Whose soul is sense) cannot admit Absence, because it doth remove Those things which elemented it.
At the round earth's imagined corners, blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls **** All whom war, dearth, age, agues, tyrannies, Despair, law, chance, hath slain.
That which attempts to elevate the ugly to the level of beauty becomes neither; but an obscenity.
For I am every dead thing In whom love wrought new alchemy For his art did express A quintessence even from nothingness, From dull privations, and lean emptiness He ruined me, and I am re-begot Of absence, darkness, death; things which are not.
Great sorrows cannot speak. — © John Donne
Great sorrows cannot speak.
Whilst my physicians by their love are grown Cosmographers, and I their map, who lie Flat on this bed.
I call not that virginity a virtue, which resideth onely in the bodies integrity; much less if it be with a purpose of perpetually keeping it: for then it is a most inhumane vice. - But I call that Virginity a virtue which is willing and desirous to yield it self upon honest and lawfull terms, when just reason requireth; and until then, is kept with a modest chastity of body and mind.
All our life is but a going out to the place of execution, to death.
I will not look upon the quickening sun, But straight her beauty to my sense shall run; The air shall note her soft, the fire most pure; Water suggest her clear, and the earth sure; Time shall not lose our passages.
And if there be any addition to knowledge, it is rather a new knowledge than a greater knowledge; rather a singularity in a desire of proposing something that was not knownat all beforethananimproving, anadvancing, a multiplying of former inceptions; and by that means, no knowledge comes to be perfect.
This Extasie doth unperplex (We said) and tell us what we love, Wee see by this, it was not sexe, Wee see, we saw not what did move: But as all severall soules contain Mixture of things, they know not what, Love, these mixt souls, doth mixe againe. Loves mysteries in soules doe grow, But yet the body is his booke.
To a large degree, since the beginning of time, charisma or the lack of it has impacted upon those in quest of acclaim. As media expands, this has become ever more vital. Thus, demeanor if unappealing, can defeat one's likelihood of success, causing the death of prospects whilst they are still embryonic.
There is no health; physicians say that we, at best, enjoy but neutrality.
What gnashing is not a comfort, what gnawing of the worm is not a tickling, what torment is not a marriage bed to this damnation, to be secluded eternally, eternally, eternally from the sight of God?
And new philosophy calls all in doubt, The element of fire is quite put out; The sun is lost, and the earth, and no man's wit Can well direct him where to look for it. And freely men confess that this world's spent, When in the planets, and the firmament They seek so many new; then see that this Is crumbled out again to his atomies. 'Tis all in pieces, all coherence gone; All just supply, and all relation: Prince, subject, Father, Son, are things forgot.
Tis true, 'tis day; what though it be? O wilt thou therefore rise from me? Why should we rise, because 'tis light? Did we lie down, because 'twas night? Love which in spite of darkness brought us hither Should in despite of light keep us together.
Contemplative and bookish men must of necessity be more quarrelsome than others, because they contend not about matter of fact, nor can determine their controversies by any certain witnesses, nor judges. But as long as they go towards peace, that is Truth, it is no matter which way.
And dare love that, and say so too, And forget the He and She.
A mathematical point is the most indivisble and unique thing which art can present.
Who ever comes to shroud me, do not harm Nor question much That subtle wreath of hair, which crowns my arm; The mystery, the sign you must not touch, For 'tis my outward soul, Viceroy to that, which then to heaven being gone, Will leave this to control, And keep these limbs, her provinces, from dissolution.
Yesternight the sun went hence, And yet is here today.
There is in every miracle a silent chiding of the world, and a tacit reprehension of them who require, or who need miracles.
Humiliation is the beginning of sanctification; and as without this, without holiness, no man shall see God, though he pore whole nights upon his Bible; so without that, without humility, no man shall hear God speak to his soul, though he hear three two-hour sermons every day.
And when a whirl-winde hath blowne the dust of the Churchyard into the Church, and man sweeps out the dust of the Church into the Church-yard, who will undertake to sift those dusts again, and to pronounce, This is the Patrician, this is the noble flower, and this the yeomanly, this the Plebian bran.
Busy old fool, unruly sun, Why dost thou thus, Through windows, and through curtains, call on us? Must to thy motions lovers'seasons run? Saucy pedantic wretch, go chide Late schoolboys, and sour prentices, Go tell court-huntsmen that the King will ride, Call countryants to harvest offices; Love, all alike, no season knows, nor clime, Nor hours, days, months, which are the rags of time.
We are all conceived in close prison; in our mothers wombs, we are close prisoners all; when we are born, we are born but to the liberty of the house; prisoners still, though within larger walls; and then all our life is but a going out to the place of execution, to death.
My face in thine eye, thine in mine appears, And true plain hearts do in the faces rest; Where can we find two better hemispheres, Without sharp north, without declining west? Whatever dies, was not mix'd equally; If our two loves be one, or, thou and I Love so alike, that none do slacken, none can die.
Can there be worse sickness, than to know that we are never well, nor can be so?
Sleep is pain's easiest salve, and doth fulfil
All offices of death, except to kill. — © John Donne
Sleep is pain's easiest salve, and doth fulfil All offices of death, except to kill.
The world is a great volume, and man the index of that book; even in the body of man, you may turn to the whole world.
Other men's crosses are not my crosses.
I have done one braver thing than all the Worthies did, and yet a braver thence doth spring, which is, to keep that hid.
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Our critical day is not the very day of our death, but the whole course of our life; I thank him, that prays for me when my bell tolls; but I thank him much more, that catechizes me, or preaches to me, or instructs me how to live.
That thou remember them, some claim as debt; I think it mercy, if thou wilt forget.
Man hath weaved out a net, and this net throwne upon the Heavens, and now they are his own.
Doubt wisely; in strange way To stand inquiring right, is not to stray; To sleep, or run wrong, is.
Commemoration of John Donne, Priest, Poet, 1631 He was the Word that spake it; He took the bread and brake it; And what that Word did make it I do believe, and take it.
Between these two, the denying of sins, which we have done, and the bragging of sins, which we have not done, what a space, what a compass is there, for millions of millions of sins!
My world's both parts, and 'o! Both parts must die.
I would not that death should take me asleep. I would not have him merely seize me, and only declare me to be dead, but win me, and overcome me. When I must shipwreck, I would do it in a sea, where mine impotency might have some excuse; not in a sullen weedy lake, where I could not have so much as exercise for my swimming.
Oh do not die, for I shall hate All women so, when thou art gone. — © John Donne
Oh do not die, for I shall hate All women so, when thou art gone.
Enjoyment always has a spoiling, otherwise it cannot be so.
Let not thy divining heart Forethink me any ill; Destiny may take thy part, And may thy fears fulfill.
I did best when I had least truth for my subjects.
A bride, before a "Good-night" could be said, Should vanish from her clothes into her bed, As souls from bodies steal, and are not spied. But now she's laid; what though she be? Yet there are more delays, for where is he? He comes and passeth through sphere after sphere; First her sheets, then her arms, then anywhere. Let not this day, then, but this night be thine; Thy day was but the eve to this, O Valentine.
O how feeble is man's power, that if good fortune fall, cannot add another hour, nor a lost hour recall!
Poor heretics there be,Which think to establish dangerous constancy,But I have told them, ‘Since you will be true,You shall be true to them, who are false to you.
I throw myself down in my chamber, and I call and invite God and his angels thither.
If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned; alas; why should I be?
That subtle knot which makes us man So must pure lovers souls descend T affections, and to faculties, Which sense may reach and apprehend, Else a great Prince in prison lies.
As peace is of all goodness, so war is an emblem, a hieroglyphic, of all misery.
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