Top 208 Quotes & Sayings by John Owen - Page 2

Explore popular quotes and sayings by an English theologian John Owen.
Last updated on November 22, 2024.
Pardon comes not to the soul alone; or rather, Christ comes not to the soul with pardon only! It is that which He opens the door and enters by, but He comes with a Spirit of life and power.
God never intended for us to be left to pray on our own. God never changes His purpose, but He often does purpose a change.
The seed of every sin is in every heart. — © John Owen
The seed of every sin is in every heart.
See in the meantime that your faith brings forth obedience, and God in due time will cause it to bring forth peace.
We shall not benefit from reading the Old Testament unless we look for and meditate on the glory of Christ in its pages.
Temptation is like a knife, that may either cut the meat or the throat of a man; it may be his food or his poison, his exercise or his destruction
To believe that He will preserve us is, indeed, a means of preservation. God will certainly preserve us, and make a way of escape for us out of the temptation, should we fall. We are to pray for what God has already promised. Our requests are to be regulated by His promises and commands. Faith embraces the promises and so finds relief.
The gospel shall be victorious. This is the third thing that greatly comforts and refreshes me, — that if God should give me the honour, the strength, and grace to die in this cause, my cause shall be victorious, as sure as if I had the crown in my hand.
Consider who and what you are; who the Spirit is that is grieved, what he has done for you, what he comes to your soul about, what he has already done in you; and be ashamed. Among those who walk with God, there is no greater motive and incentive unto universal holiness, and the preserving of their hearts and spirits in all purity and cleanness than this: That the blessed Spirit, who has undertaken to dwell in them, is continually considering what they give entertainment in their hearts unto, and rejoices when his temple is kept undefiled.
As a tender and loving friend is grieved at the unkindness of his friend... so is it with this tender and loving Spirit, who hath chosen our hearts for a habitation to dwell in.
When someone sets his affections upon the cross and the love of Christ, he crucifies the world as a dead and undesirable thing. The baits of sin lose their attraction and disappear. Fill your affections with the cross of Christ and you will find no room for sin.
To say that we are able by our own efforts to think good thoughts or give God spiritual obedience before we are spiritually regenerate is to overthrow the gospel and the faith of the universal church in all ages.
It is evident that you contend against sin merely because of how it troubles you.
There is only one way to be revived and healed from our backslidings so that we may become fruitful even in old age. We must take a steady look at the glory of Christ in His special character, in His grace and work, as shown to us in the Scripture.
Christ greatly delights in 
 his people and they greatly 
 delight in him — © John Owen
Christ greatly delights in his people and they greatly delight in him
Then are we servants of God, then are we the disciples of Christ, when we do what is commanded us and because it is commanded us.
Sin is never less quiet than when it seems to be most quiet.
Only what God has commanded in His word should be regarded as binding; in all else there may be liberty of actions.
the whole Pelagian poison of free-will ... a clear exaltation of the old idol free-will into the throne of God ... That the decaying estate of Christianity have invented.
Set faith at work on Christ for the killing of thy sin. His blood is the great sovereign remedy for sin-sick souls. Live in this, and thou wilt die a conqueror; yea, thou wilt, through the good providence of God, live to see thy lust dead at thy feet.
...but let it suffice us to know that it became God, who is the supreme Ruler, Governor and Judge of all that sin should be punished with death in the sinner or his surety; and therefore if God would bring many sons to glory, the Captain of their salvation must undergo sufferings and death, to make satisfaction for them.
Temptation gains power by persistent solicitations that beget thoughts that make evil less serious
If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.
Without absolutes revealed from without by God Himself, we are left rudderless in a sea of conflicting ideas about manners, justice and right and wrong, issuing from a multitude of self-opinionated thinkers.
Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.
There are two things that are suited to humble the souls of men, and they are, first, a due consideration of God, and then of themselves - of God, in His greatness, glory, holiness, power, majesty, and authority; of ourselves, in our mean, abject, and sinful condition.
There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.
Spiritual wisdom consists in finding out the subtleties, policies, and depths of any indwelling sin... to trace this serpent in all its turnings and windings; be able to say, at its most secret actings, 'This is your old way and course; I know what you aim at.'
So great an advantage is given to sin and Satan by your temper and disposition, that without extraordinary watchfulness, care, and diligence, they will prevail against your soul.
A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.
The mortification of indwelling sin remaining in our mortal bodies, that it may not have life and power to bring forth the works or deeds of the flesh is the constant duty of believers.
He can make the dry parched ground of my soul to become a pool and my thirsty barren heart as springs of water. Yes he can make this habitation of dragons this heart which is so full of abominable lusts and fiery temptations to be a place of bounty and fruitfulness unto Himself
I did not hear what I should have listened to.
Christ is our best friend, and ere long will be our only friend. I pray God with all my heart that I may be weary of everything else but converse and communion with Him.
What then is holiness? Holiness is nothing but the implanting, writing and living out of the gospel in our souls (Eph 4:24).
It is truth alone that capacitates any soul to glorify God.
In or towards whomsoever the Holy Spirit puts forth His power, or acts his grace for their regeneration, he removes all obstacles, overcomes all oppositions, and infallibly produces the intended effect.
It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapours of thy carnal, unbelieving heart do cloud thee.
We need to attend diligently to the state of our soul, and to deal fervently and effectively with God about it. — © John Owen
We need to attend diligently to the state of our soul, and to deal fervently and effectively with God about it.
Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.
Free will is "corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds"
It is often those who are despised and trampled on that bear up the weight of a whole nation.
The pretended desires of many to behold the glory of Christ in heaven, who have no view of it by faith while they are here in this world, are nothing but self-deceiving imaginations.
It is the Spirit alone that can mortify sin; he is promised to do it, and all other means without him are empty and vain. How shall he, then, mortify sin that has not the Spirit? A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.
Before the work of grace the heart is ‘stony.’ It can do no more than a stone can do to please God.
No man shall ever behold the glory of Christ by sight hereafter who does not in some measure behold it here by faith.
Whatever vices and corruptions men see in the lives of their ministers will not be attributed to the depravity of their old nature which still abides in them, but to the gospel.
There is no true gospel fruit without faith and repentance.
A true saving knowledge of sin is to be had only in the Lord Christ: in him may we see the desert of our iniquities.
All that may be known of God for our salvation, especially his wisdom, love, goodness, grace and mercy on which the life of our souls depends, are represented to us in all their splendour in and through Christ. No wonder then that Christ is glorious in the eyes of believers!
Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.
Indwelling sin always abides whilst we are in this world; therefore it is always to be mortified. — © John Owen
Indwelling sin always abides whilst we are in this world; therefore it is always to be mortified.
To suppose that whatever God requireth of us that we have power of ourselves to do, is to make the cross and grace of Jesus Christ of none effect.
We ought as much to pray for a blessing upon our daily rod as upon our daily bread.
What do we want? What would we be at? What do our souls desire? Is it not that we might have a more full, clear, stable comprehension of the wisdom, love, grace, goodness, holiness, righteousness, and power of God, as declared and exalted in Christ unto our redemption and eternal salvation?
The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.
He that is more frequent in his pulpit to his people than he is in his closet for his people, is but a sorry watchman.
There is not a day but sin foils or is foiled, prevails or is prevailed on; and it will be so whilst we live in this world.
We all profess that we are bound for heaven, immortality, and glory: but is it any evidence that we really design it if all our thoughts are consumed about the trifles of this world, which we must leave behind us, and have only occasional thoughts of things above?
As among all the doctrines of the gospel, there is none opposed with more violence and subtlety than that concerning our regeneration by the immediate, powerful, effectual operation of the Holy Spirit of grace.
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