Top 234 Quotes & Sayings by John Shelby Spong - Page 2

I am trying to understand what it means to be a Christian without being religious.

The cross reveals that we're called to a deeper, fuller experience of what it means to be alive and open to new dimensions of life which our religious boundaries - creeds, atonement theologies - have kept us from experiencing.

I believe that God is very real. I believe that I live my life every day inside the reality of this God. I call this God by different words. I describe God as the source of life and the source of love and the ground of being.

The ultimate meaning of the Bible escapes human limits and calls us to a recognition that every life is holy, every life is loved, and every life is called to be all that that life is capable of being.

The Bible interprets life from its particular perspective; it does not record in a factual way the human journey through history.

In the first gospel, Mark, the risen Christ appears physically to no one, but by the time we come to the last gospel, John, Thomas is invited to feel the nail prints in Christ's hands and feet and the spear wound in his side.

Apologetic explanations do not develop unless there is a reality that has to be explained and defended. Jesus was undeniably a figure of history.

Jesus represents the possibilities of a new dimension of existence that transcends all the boundaries that restrict us from opening ourselves to God and allowing this source of love to flow through us.

The way you become divine is to become wholly human.

Anybody who's a mythology ... there's always a fear. That's why we don't like people whose skin color is different, whose eye slant is different, or whose worship is different. It makes them feel insecure. So we strike out. The thing that bothers me most about the Christian church today is that we spend our time confirming people in their own sense of wretchedness.

If the resurrection of Jesus cannot be believed except by assenting to the fantastic descriptions included in the Gospels, then Christianity is doomed. For that view of resurrection is not believable, and if that is all there is, then Christianity, which depends upon the truth and authenticity of Jesus' resurrection, also is not believable.

The Bible is full of dreadful things. There's a Psalm that says "Happy will you be when you take your enemy's children and dash their heads against the stones." Don't read that to me on Sunday morning and say "This is the word of the Lord." It's like that crazy man down in Alabama who wanted to put the Ten Commandments in his courtroom.

I look at American Christianity and I'm almost in despair. I don't want to be identified with it. The Christian vote in America is an anti-abortion, anti-homosexual vote. I consider that to be anti-female and anti-gay, and I don't want to be identified with a God who is anti-anything.

I prepare for death by living.

True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.

One of my great experiences in life was to be interviewed on a late-night talk show by a guy named Tom Snyder. He was interviewing me on a book I had written on the New Testament of the Bible called Rescuing the Bible from Fundamentalism, and we talked about the dating of the books of the New Testament, and I said, "Well, the consensus is that the gospels were written some forty to seventy years after the crucifixion." And he stopped me and said, "Wait a minute, Bishop, that means they couldn't have been written by eyewitnesses."

The view of the cross as the sacrifice for the sins of the world is a barbarian idea based on primitive concepts of God and must be dismissed.

The Sins of Scripture is an interesting title; most people don't put sins and scripture together in the same title. It jars people.

We have to start at ground zero and ask what it means to have a real connection with God and what it means to pray. We have to recast our whole understanding of God. We live on the other side of Copernicus, Kepler, Galileo, Isaac Newton, Charles Darwin, Sigmund Freud, Albert Einstein, Steven Hawking, a whole group of people who have recast the way we think about reality.

It's the 21st century, and somebody has to rise from within this faith tradition and retranslate it for the post-modern world... The Earth is not the center of the universe, therefore, God is not a being who lives above the sky, who splits the Red Sea from time to time, or creates a miracle, or whatever.

I could not believe that anyone who has read this book would be so foolish as to proclaim that the Bible in every literal word was the divinely inspired, inerrant word of God. Have these people simply not read the text? Are they hopelessly misinformed? Is there a different Bible? Are they blinded by a combination of ego needs and naïveté?

I didn't choose to be white, I didn't choose to be male, I didn't choose to be heterosexual, I didn't choose to be right-handed. Those are the givens of life. And I don't know why the church can't deal with that, why they can't understand that. Well, I do know why: because people are always afraid of anybody who's different.

The great biblical tradition says that loving God and loving one's neighbor are not two separate actions but two sides of the same action. It was the prophet Amos who bore witness to the fact that divine worship is nothing but human justice being offered to God and human justice is nothing but divine worship being lived out.

There's no way a human being can escape his or her human-ness to be able to imagine God. We can talk about how we've experienced God, not what or who God is.

Now, if Mary has an egg cell, then Jesus gets 50 percent of his genetic make up from his mother. And if his mother is a child of Adam, she, too,is fallen so Jesus is not perfect.

I treasure the Bible. I live in it and work on it all the time. But it is not the word of God. It's the tribal story of a particular people, and the best thing about that story is that the story keeps growing and evolving.

So who is God? No one can finally say. That is not within human competence. All we can ever say is how we believe we have experienced God, doing our best to dispel our human delusions. Let me try to do just that. I experience God as the source of life calling me to live fully and thus to respect life in every form as embodying the holy.

The 20th century was a turning point; it freed and emancipated women, broke the back of segregation, and began the struggle to give justice to gay and lesbian people. But the Christian church, in both Catholic and Protestant forms, resisted every one of those humanizing developments. The church was on the wrong side of all three of those fights.

Praying and living deeply, richly and fully have become for me almost indistinguishab le. Prayer is being present, sharing love, opening life to transcendence. It is not necessarily words addressed heavenward. Prayer is entering into the pain or joy of another person. Prayer is what I am doing when I love wastefully, passionately and wondrously and invite others to do so.

The church is like a swimming pool. Most of the noise comes from the shallow end.

The Bible has lost every major battle it has ever fought. The Bible was quoted to defend slavery and the bible lost. The Bible was quoted to keep women silent, and the Bible lost. And the Bible is being quoted to deny homosexuals their equal rights, and the Bible will lose.

I do assert that one prepares for eternity not by being religious and keeping the rules, but by living fully, loving wastefully, and daring to be all that each of us has the capacity to be.

Paul's words are not the Words of God. They are the words of Paul- a vast difference.

I ... look at Jesus and see a humanity open to all that God is--open to life, open to love and open to being.

If you're really thinking prayer can stop rockets or bullets, you have to ask why some people do get hit by rockets or bullets. Are they people who no one prayed for? Are they people who God just didn't like? I don't think so.

Papal infallibility and biblical inerrancy are the two ecclesiastical versions of this human idolatry. Both papal infallibility and biblical inerrancy require widespread and unchallenged ignorance to sustain their claims to power. Both are doomed as viable alternatives for the long- range future of anyone.

In the fall of 1988, I worshipped God in a Buddhist temple. As the smell of incense filled the air, I knelt before three images of the Buddha, feeling that the smoke could carry my prayers heavenward. It was for me a holy moment for I was certain that I was kneeling on holy ground....I will not make any further attempt to convert the Buddhist, the Jew, the Hindu or the Moslem. I am content to learn from them and to walk with them side by side toward the God who lives, I believe, beyond the images that bind and blind us.

I find it fascinating that Paul [the apostol], writing to the Galatians, responds to the question, "What does it mean to live in Christ?" by saying, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for you are all one in Christ Jesus."

I don't see Jesus as rescuing the fallen; I see Jesus as expanding the potential of life. The primary reason the old idea of rescuing the fallen is no good is that there never was a time when we fell from perfection into sin.

My hope is that a religious consciousness will begin to rise, one based on enhancing humanity, grasping life in all of its complex wonder, having the courage to live fully, to love wastefully and to be all that each of us can be and that it will express itself in our national life in more earth centered, justice enhancing and humane ways.

I don't want a God that would go around killing people's little girls. Neither do I want a God who would kill his own son.

There never was a time when we were created perfect and fell into sin and needed to be rescued. We are evolving people; we are not fallen people. We are not a little lower than the angels. We're a little higher than the apes. It's a very different perspective.

There's one other interesting thing about Western democracy. It didn't arrive at the end point that Karl Marx thought it would that wealth would become more and more concentrated in the hands of the few, that eventually the few would be killed by the many who were deprived, and that a different kind of government would then develop. What happened in Western democracy is that we began to understand that a democratic system can't work if half of the people are starving and the other half are dieting.

...death is ultimately a dimension of life through which we journey into timelessness.

I do not think of God theistically, that is, as a being, supernatural in power, who dwells beyond the limits of my world. I rather experience God as the source of life willing me to live fully, the source of love calling me to love wastefully and to borrow a phrase from the theologian, Paul Tillich, as the Ground of being, calling me to be all that I can be.

You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.

When the dust settles and the pages of history are written, it will not be the angry defenders of intolerance who have made the difference. The reward will go to those who dared to step outside the safety of their privacy in order to expose and rout the prevailing prejudices.

Our problem is not that we're fallen; our problem is we haven't become human yet. The question is, what can make us human, so that we can give life away and give love away and not be grasping after trying to protect our own lives all the time? That's the way I see the Jesus story, and I think it's a powerful and profound story.

A major function of fundamentalist religion is to bolster deeply insecure and fearful people. This is done by justifying a way of life with all of its defining prejudices. It thereby provides an appropriate and legitimate outlet for one's anger. The authority of an inerrant Bible that can be readily quoted to buttress this point of view becomes an essential ingredient to such a life. When that Bible is challenged, or relativized, the resulting anger proves the point categorically.

I think the worst way to go is to have somebody think they speak for God. If you look at history, every nation that has operated as if it spoke for God has become violently destructive.

All human beings bear God's image and must be respected for what each person is. Therefore, no external description of one's being, whether based on race, ethnicity, gender or sexual orientation, can properly be used as the basis for either rejection or discrimination.

Hysterical fundamentalism is not the way into the future; it is the last gasp of the past.

You don't take your newborn baby, put that baby on your lap, and say, "Now listen, kid, you were born in sin, you're not worth anything, and you've got to pray for mercy." That's not going to raise a healthy adult. And that's what we do Sunday after Sunday after Sunday.

I think if you're convinced that you're evil, and that God has had to rescue you, then the best you can be is grateful. But nobody ever loves the person they have to be perpetually grateful to. That's just not the way it works in humanity. You need to be set free. You need to be loved just as you are so that you can become all that you can be. That's the direction we have to turn the Christian message; when we do, it becomes universal.

I think we have to recover our spiritual nature. The way we have interpreted Christianity does not do that.

If you're going to live in a community, you have to refrain from killing one another and stealing from one another. You must have honor and honesty in your dealings with one another. But I think the deeper thing that we need to do is to become so fully human that we don't grasp at life; we give life away. We give love away. We give being away. That is the ultimate work of religion.

God is not a Christian, God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All of those are human systems which human beings have created to try to help us walk into the mystery of God. I honor my tradition, I walk through my tradition, but I don't think my tradition defines God, I think it only points me to God.

The Bible was written between 3,000 and 2,000 years ago, and it's filled with the knowledge that people had in that period of time, some of which you and I rejected long ago. The Bible says that women are property, that homosexuals ought to be put to death, that anybody who worships a false God ought to be executed, that a child that talks back to his parents ought to be stoned at the gates of the city. Those ideas are absurd.

In that process of coming to know that which we name as divine, the God who is love is slowly transformed into the love that is God. Let me repeat that...We breathe love in, and we breathe love out. It is omnipresent, omniscient, omnipotent. It is never exhausted, always expanding. When I try to describe this reality, words fail me; so I simply utter the name God. That name, however, is no longer for me the name of a being.

The great danger... in believing yourself especially chosen is that it becomes easy to view those who are not your people as God's especially unchosen.