Top 217 Quotes & Sayings by John Wesley - Page 3

Explore popular quotes and sayings by an English priest John Wesley.
Last updated on December 18, 2024.
I am never in a hurry, because I never undertake more work than I can go through with perfect calmness of spirit.
God will do nothing but in answer to prayer.
Nay, if there be any mistakes in the Bible, there may as well be a thousand. If there be one falsehood in that book, it did not come from the God of truth — © John Wesley
Nay, if there be any mistakes in the Bible, there may as well be a thousand. If there be one falsehood in that book, it did not come from the God of truth
Cleanliness is indeed next to godliness.
God is so great that He communicates greatness to the least thing that is done for His service.
Preach faith till you have it; and then, because you have it, you will preach faith.
Suffer all, and conquer all.
Justifying faith implies, not only a divine evidence or conviction that God was in Christ, reconciling the world unto Himself, but a sure trust and confidence that Christ died for my sins, that He loved me and gave Himself for me.
All that a Christian does, even in eating and sleeping, is prayer, when it is done in simplicity, according to the order of God, without either adding to or diminishing from it by his own choice.
My talent is to speak my mind. God won't object if you bury that talent.
Oh that God would give me the thing which I long for! That before I go hence and am no more seen, I may see a people wholly devoted to God, crucified to the world, and the world crucified to them. A people truly given up to God in body, soul and substance! How cheerfully would I then say, 'Now lettest thou thy servant depart in peace.'
I'd had the quintessential liberal arts experience, and I came out of college not having a clue of what to do.
He who governed the world before I was born shall take care of it likewise when I am dead. My part is to improve the present moment. — © John Wesley
He who governed the world before I was born shall take care of it likewise when I am dead. My part is to improve the present moment.
A sour religion is the devil's religion.
The case is this: God offers you one of the greatest mercies on this side of heaven and commands you to accept it. Why do you not accept this mercy in obedience to His command.... God offers you a pardon for all your sins.
This earthly body is slow and heavy in all its motions, listless and soon tired with action. But our heavenly bodies shall be as fire; as active and as nimble as our thoughts are.
God's command to "pray without ceasing" is founded on the necessity we have of His grace to preserve the life of God in the soul, which can no more subsist one moment without it, than the body can without air.
Passion and prejudice govern the world; only under the name of reason.
Thanksgiving is inseparable from true prayer; it is almost essentially connected with it. One who always prays is ever giving praise, whether in ease or pain, both for prosperity and for the greatest adversity. He blesses God for all things, looks on them as coming from Him, and receives them for His sake- not choosing nor refusing, liking or disliking,anything, but only as it is agreeable or disagreeable to His perfect will.
Wine, one of the noblest cordials in nature.
God does nothing but by prayer, and everything with it.
One of the principal rules of religion is, to lose no occasion of serving God. And, since he is invisible to our eyes, we are to serve him in our neighbour; which he receives as if done to himself in person, standing visibly before us.
Faith is the divine evidence whereby the spiritual man discerneth God, and the things of God.
This Book had to be written by one of three people: good men, bad men or God. It couldn't have been written by good men because they said it was inspired by the revelation of God. Good men don't lie and deceive. It couldn't have been written by bad men because bad men would not write something that would condemn themselves. It leaves only one conclusion. It was given by divine inspiration of God.
It is no marvel that the devil does not love field preaching! Neither do I; I love a commodious room, a soft cushion, a handsome pulpit. But where is my zeal if I do not trample all these underfoot in order to save one more soul?
Orthodoxy, or right opinion, is, at best, a very slender part of religion. Though right tempers cannot subsist without right opinions, yet right opinions may subsist without right tempers. There may be a right opinion of God without either love or one right temper toward Him. Satan is a proof of this.
I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation.
Whether we think of, or speak to, God, whether we act or suffer for him, all is prayer, when we have no other object than his love, and the desire of pleasing him.
As no good is done, or spoken, or thought by any man without the assistance of God, working in and with those that believe in him, so there is no evil done, or spoken, or thought without the assistance of the devil, who worketh with strong though secret power in the children of unbelief. All the works of our evil nature are the work of the devil.
Holy solitaries' is a phrase no more consistent with the Gospel than holy adulterers. The Gospel of Christ knows no religion but social; no holiness, but social holiness.
All outward means of grace, if separate from the spirit of God, cannot profit, or conduce, in any degree, either to the knowledge or love of God. All outward things, unless he work in them and by them, are in vain.
May we not say, that true zeal is not mostly charitable, but wholly so? That is, if we take charity in St. Paul's sense, for love; the love of God and our neighbour. For it is a certain truth, (although little understood in the world), that Christian zeal is all love. It is nothing else.
Fierce and poisonous animals were created for terrifying man, in order that he might be made aware of the final judgment in hell.
For many ages it has been allowed by sensible men, Nihil est in intellectu quod non fuit prius in sensu: That is, There is nothing in the understanding which was not first perceived by some of the senses. All the knowledge which we naturally have is originally derived from our senses. And therefore those who want any sense cannot have the least knowledge or idea of the objects of that sense; as they that never had sight have not the least knowledge or conception of light or colours.
As the more holy we are upon earth the more happy we must be.
Bear up the hands that hang down, by faith and prayer; support the tottering knees. Have you any days of fasting and prayer? Storm the throne of grace and persevere therein, and mercy will come down.
The longer I live, the larger allowances I make for human infirmities. I exact more from myself and less from others.
I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America. — © John Wesley
I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America.
But as sickness and diseases have created the necessity of medicines and physicians, so the disorders of our rational nature have introduced the necessity of education and tutors.
Do not any longer contend for mastery, for power, money, or praise. Be content to be a private, insignificant person, known and loved by God and me....of what importance is your character to mankind, if you was buried just now. Or if you had never lived, what loss would it be to the cause of God.
The best of it all is, God is with us.
In the hands of [God's] children, it is food for the hungry, drink for the thirsty, raiment for the naked. it gives to the traveler and the stranger where to lay his head. By it we may supply the place of a husband to the widow, and of a father to the fatherless. We may be a defense for the oppressed, a means of health to the sick, of ease to them that are in pain. It may be as eyes to the blind, as feet to the lame: yea, a lifter up from the gates of death!
Is it not common to say to a child, 'Put your finger in that candle, can you bear it even for one minute?' How then will you bear Hell-fire? Surely it would be torment enough to have the flesh burnt off from only one finger; what then will it be to have the whole body plunged into a lake of fire, burning with brimstone?
When you set yourself on fire, people love to come and see you burn.
In using all means, seek God alone. In and through every outward thing, look only to the power of His Spirit, and the merits of His Son. Beware you do not get stuck in the work itself; if you do, it is all lost labor. Nothing short of God can satisfy your soul. Therefore, fix on Him in all, through all, and above all...Remember also to use all means as means-as ordained, not for their own sake.
Beware you are not a fiery, persecuting enthusiast. Do not imagine that God has called you (just contrary to the spirit of Him you style your Master) to destroy men’s lives, and not to save them. Never dream of forcing men into the ways of God. Think yourself, and let think. Use no constraint in matters of religion. Even those who are farthest out of the way never compel to come in by any other means than reason, truth, and love.
Beware, lastly, of imagining you shall obtain the end without using the means conducive to it.
Even in the greatest afflictions, we ought to testify to God, that, in receiving them from his hand, we feel pleasure in the midst of the pain, from being afflicted by Him who loves us, and whom we love.
I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.
with all prayer (Eph. 6:18)" All sorts of prayer- public, private, mental, vocal. Do not be diligent in one kind of prayer and negligent in others... let us use all. — © John Wesley
with all prayer (Eph. 6:18)" All sorts of prayer- public, private, mental, vocal. Do not be diligent in one kind of prayer and negligent in others... let us use all.
I can by no means approve the scurrility and contempt with which the Romanists have often been treated. I dare not rail at, or despise, any man: much less those who profess to believe in the same Master. But I pity them much; having the same assurance, that Jesus is the Christ, and that no Romanist can expect to be saved, according to the terms of his covenant.
Every one, though born of God in an instant, yet undoubtedly grows by slow degrees.
Whatever the natural cause, sin is the true cause of all earthquakes.
Riches naturally beget pride, love of the world, and every temper that is destructive of Christianity.
To abandon all, to strip one's self of all, in order to seek and follow Jesus Christ naked to Bethlehem where He was born, naked to the hall where He was scourged, and naked to Calvary where He died on the cross, is so great a mystery that neither the thing nor the knowledge of it, is given to any but through faith in the Son of God.
As to matters of dress, I would recommend one never to be first in the fashion nor the last out of it.
Though I am always in haste, I am never in a hurry.
[Christ] does not give [men] light but from moment to moment; the instant He withdraws, all is darkness.... God does not give them a stock of holiness.
About three in the morning as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground. As soon as we recovered a little from the awe and amazement at the presence of His Majesty, we broke out with one voice, 'We praise Thee, O God, we acknowledge Thee to be the Lord.'
Prayer continues in the desire of the heart, though the understanding be employed on outward things.
This site uses cookies to ensure you get the best experience. More info...
Got it!