Top 121 Quotes & Sayings by Jon Krakauer - Page 2

And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few more modest truths: Most of us fear death. Most of us yearn to comprehend how we got here, and why-- which is to say, most of us ache to know the love of our creator. And we will no doubt feel that ache, most of us, for as long as we happen to be alive.

I'm going to paraphrase Thoreau here... rather than love, than money, than faith, than fame, than fairness... give me truth.

Getting to the top of any given mountain was considered much less important than how one got there: prestige was earned by tackling the most unforgiving routes with minimal equipment, in the boldest style imaginable.

Hours slide by like minutes. The accumulated clutter of day-to-day existence — the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes — all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand.

Above the comforts of Base Camp, the expedition in fact became an almost Calvinistic undertaking. The ratio of misery to pleasure was greater by an order of magnitude than any mountain I'd been on; I quickly came to understand that climbing Everest was primarily about enduring pain. And in subjecting ourselves to week after week of toil, tedium and suffering, it struck me that most of us were probably seeking above all else, something like a state of grace.

He was unheeded, happy, and near to the wild heart of life. He was alone and young and wilful and wildhearted, alone amid a waste of wild air and brackish waters and the seaharvest of shells and tangle and veiled grey sunlight.

According to the moral absolutism that characterizes McCandless's beliefs, a challenge in which a successful outcome is assured isn't a challenge at all.

You should own nothing except what you can carry on your back at a dead run.

Don't settle down and sit in one place. Move around, be nomadic, make each day a new horizon. You are still going to live a long timeand it would be a shame if you did not take the opportunity to revolutionize your life and move into an entirely new realm of experience.My point is that you do not need me or anyone elseThe only person you are fighting is yourself and your stubbornness

Mr. Franz, I think careers are a 20th Century invention and I don't want one. You don’t need to worry about me; I have a college education. I’m not destitute. I'm living like this by choice.

Although the far territory of the extreme can exert an intoxicating pull on susceptible individuals of all bents, extremism seems to be especially prevalent among those inclined by temperament or upbringing toward religious pursuits. Faith is the very antithesis of reason, injudiciousness a crucial component of spiritual devotion. And when religious fanaticism supplants ratiocination, all bets are suddenly off.

Straddling the top of the world, one foot in China and the other in Nepal, I cleared the ice from my oxygen mask, hunched a shoulder against the wind, and stared absently down at the vastness of Tibet.

The sad end he met in Afghanistan was more accurately a function of his stubborn idealism - his insistence on trying to do the right thing. In which case it wasn't a tragic flaw that brought Tillman down, but a tragic virtue.

Children can be harsh judges when it comes to their parents, disinclined to grant clemency.

As a means of motivating people to be cruel or inhumane-as a means of inciting evil, to borrow the vocabulary of the devout-there may be no more potent force than religion.

It was titillating to brush up against the enigma of mortality, to steal a glimpse across its forbidden frontier. Climbing was a magnificient activity, I firmly believed, not in spite of the inherent perils, but precisely because of them.

The trip was to be an odyssey in the fullest sense of the word, an epic journey that would change everything.

If you're not a feminist, you're part of the problem.

Its not always necessary to be strong, but to feel strong.

I mean, how can you not be a feminist if you have a brain in your head? If you’re not a feminist, then you’re a problem.

He read a lot. He used a lot of big words. I think maybe part of what got him into trouble was that he did too much thinking. Sometimes he tried too hard to make sense of the world, to figure out why people were bad to each other so often. A couple of times I tried to tell him it was a mistake to get too deep into that kind of stuff, but Alex got stuck on things. He always had to know the absolute right answer before he could go on to the next thing.

THE LONG WALK is a raw, wrenching, blood-soaked chronicle of the human cost of war. Brian Castner, the leader of a military bomb disposal team, recounts his deployment to Iraq with unflinching candor, and in the process exposes crucial truths not only about this particular conflict, but also about war throughout history. Castner's memoir brings to mind Erich Maria Remarque's masterpiece, All Quiet on the Western Front.

Common sense is no match for the voice of God.

But now that I was finally here, standing on the summit of Mount Everest, I just couldn't summon the energy to care.

Mountains make poor receptacles for dreams.

If you're bumming out, you're not gonna get to the top, so as long as we're up here we might as well make a point of grooving. (Quoting Scott Fischer)

What if I were smiling and running into your arms? Would you see then what I see now?

Mr. Franz, I think careers are a 20th century invention and I don't want one.

Achieving the summit of a mountain was tangible, immutable, concrete. The incumbent hazards lent the activity a seriousness of purpose that was sorely missing from the rest of my life. I thrilled in the fresh perspective that came from the tipping the ordinary plane of existence on end.

Alaska has long been a magnet for dreamers and misfits, people who think the unsullied enormity of the Last Frontier will patch all the holes in their loves. The bush is an unforgiving place, however, that care nothing for hope or longing.

HAPPINESS is ONLY REAL WHEN SHARED

At that stage of my youth, death remained as abstract a concept as non-Euclidean geometry or marriage. I didn't yet appreciate its terrible finality or the havoc it could wreak on those who'd entrusted the deceased with their hearts.

To the contrary: His life hummed with meaning and purpose. But the meaning he wrested from existence lay beyond the comfortable path: McCandless distrusted the value of things that came easily.

Those who would assail the Book of Mormon should bear in mind that its veracity is no more dubious than the veracity of the Bible, say, or the Qur'an, or the sacred texts of most other religions. The latter texts simply enjoy the considerable advantage of having made their public debut in the shadowy recesses of the ancient past, and are thus much harder to refute.

It is true that I miss intelligent companionship, but there are so few with whom I can share the things that mean so much to me that I have learned to contain myself. It is enough that I am surrounded with beauty.

Everest has always been a magnet for kooks, publicity seekers, hopeless romantics and others with a shaky hold on reality.

I thought climbing the Devil's Thumb would fix all that was wrong with my life. In the end, of course, it changed almost nothing. But I came to appreciate that mountains make poor receptacles for dreams.

In climbing, having confidence in your partners is no small concern. One climber's actions can affect the welfare of the entire team.

...books possess an ounce-of-weight to minute-of-entertainment ratio that compares quite favorably to intoxicants.

I don't know what God is, or what God had in mind when the universe was set in motion. In fact, I don't know if God even exists, although I confess that I sometimes find myself praying in times of great fear, or despair, or astonishment at a display of unexpected beauty.

He needed his solitude at times, but he wasn't a hermit. He did a lot of socializing. Sometimes I think it was like he was storing up company for the times when he knew nobody would be around.

I understood what he was doing, that he had spent four years fulfilling the absurd and tedious duty of graduating from college and now he was emancipated from that world of abstraction, false security, parents, and material excess.

I think I understand that religious faith which makes the holy brave and strong; my strength is just somewhere else--it's in myself...I do not fear what may await me, though I'm equally confident that nothing awaits.

The desert sharpened the sweet ache of his longing, amplified it, gave shape to it in sere geology and clean slant of light.

Chris would use the spiritual aspect to try to motivate us. "He'd tell us to think about all the evil in the world, all the hatred, and imagine ourselves running against the forces of darkness, the evil wall that was trying to keep us from running our best. He believed that doing well was all mental, a simple matter of harnessing whatever energy was available.

It is the experiences, the memories, the great triumphant joy of living to the fullest extent in which real meaning is found. God it's great to be alive! Thank you. Thank you.

My reasoning, if one can call it that, was inflamed by the scatter shot passions of youth and a literary diet overly rich in the works of Nietzshe, Kerouac, and John Menlove Edwards.

If you don't take it, I'm going to throw it away," Alex cheerfully retorted. "I don't want to know what time it is. I don't want to know what day it is or where I am. None of that matters.

When Alex left for Alaska," Franz remembers, "I prayed. I asked God to keep his finger on the shoulder of that one; I told him that boy was special. But he let Alex die. So on December 26, when I learned what happened, I renounced the Lord. I withdrew my church membership and became an atheist. I decided I couldn't believe in a God who would let something that terrible happen to a boy like Alex.

At long last he was unencumbered, emancipated from the stifling world of his parents and peers, a world of abstraction and security and material excess, a world in which he felt grievously cut off from the raw throb of existence.

This forms the nub of a dilemna that every Everest climber eventually comes up against: in order to succeed you must be exceedingly driven, but if you're too driven you're likely to die.

You are wrong if you think Joy emanates only or principally from human relationships. God has placed it all around us. It is in everything and anything we might experience. We just have to have the courage to turn against our habitual lifestyle and engage in unconventional living.

weeping...betraying a sense of loss so huge and irreparable that the mind balks at taking its measure.

Having stumbled upon a tolerable career, for the first time in my life I was actually living above the poverty line. My hunger to climb had been blunted, in short, by a bunch of small satisfactions that added up to something like happiness.

Unlike most of life, what you do really matters. Your actions have real consequences. You have to pay attention and focus, and that's very satisfying. It forces you to pay great attention and you lose yourself in the task at hand. Without the risk, that wouldn't happen, so the risk is an essential part of climbing, and that's hard for some people to grasp. You can't justify the risk when things go wrong and people die. The greater the risk, the greater the reward in most aspects of life, and in climbing that's certainly true, too. It's very physical, you use your mind and your body.

Sometimes he tried too hard to make sense of the world, to figure out why people were bad to each other so often.

But [Everett] and McCandless, at least they tried to follow their dream. That’s what was great about them. They tried. Not many do.

Now what is history? It is the centuries of systematic explorations of the riddle of death, with a view to overcoming death. That's why people discover mathematical infinity and electromagnetic waves, that's why they write symphonies.

Sometimes my need to love hurts-- myself, my family, my cause. Is there a cure? Of course. But I refuse. Refuse to stop loving, to stop caring. To avoid those tears, that pain...To err on the side of passion is human and right and the only way I'll live.

<...> though he found that if you are stupid enough to bury a camera underground you won't be taking many pictures with it afterwards. Thus the story has no picture book for the period May 10, 1991 - January 7, 1992. But this is not important. It is the experiences, the memories, the great triumphant joy of living to the fullest extent in which real meaning is found. God it's great to be alive! Thank you. Thank you.