Top 180 Quotes & Sayings by Jonathan Edwards - Page 3

If there be ground for you to trust, as you do, in your own righteousness, then all that Christ did to purchase salvation, and all that God did from the fall of man to prepare the way for it, is in vain. Consider what greater folly could you have devised to charge upon God than this, that all those things were done so needlessly; when, instead of all this, He might only have called you forth, and committed the business to you, which you think you can do so easily.

Being sensible that I am unable to do any thing without God's help, I do humbly entreat Him, by His grace, to enable me to keep these Resolutions, so far as they are agreeable to His will, for Christ's sake.

Resolved, never to speak evil of anyone, so that it shall tend to his dishonor, more or less, upon no account except for some real good.

The view of the misery of the damned will double the ardour of the love and gratitude of the saints of heaven.

Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.

Love is no ingredient in a merely speculative faith, but it is the life and soul of a practical faith.

By Christ's purchasing redemption, two things are intended: his satisfaction and his merit; the one pays our debt, and so satisfies; the other procures our title, and so merits. The satisfaction of Christ is to free us from misery; the merit of Christ is to purchase happiness for us.

One requirement to be used as a leader in a movement of revival: They must have the Spirit of God upon them.

When God is about to do a great work, He pours out a spirit of supplication.

Find preachers of David Brainerd's spirit, and nothing can stand before them. Let us be followers of him, as he was of Christ, in absolute self-devotion, in total deadness to the world, and in fervent love to God and man.

The soul of a true christian, as I then wrote my meditations, appeared like such a little white flower as we see in the spring of the year; low and humble on the ground, opening its bosom to receive the pleasant beams of the sun’s glory; rejoicing, as it were, in a calm rapture; diffusing around a sweet fragrancy; standing peacefully and lovingly, in the midst of other flowers round about; all in like manner opening their bosoms to drink in the light of the sun.

As it is with spiritual discoveries and affections given at first conversion, so it is in all subsequent illuminations and affections of that kind; they are all transforming. There is a like divine power and energy in them as in the first discoveries; they still reach the bottom of the heart, and affect and alter the very nature of the soul, in proportion to the degree in which they are given. And a transformation of nature is continued and carried on by them to the end of life, until it is brought to perfection in glory.

Resolved, when I feel pain, to think of the pains of martyrdom, and of hell.

But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: no habit or principle in the heart is good which has no such exercise; and no external fruit is good which does not proceed from such exercises.

If the case be such indeed, that all mankind are by nature in a state of total ruin, then, doubtless,the great salvation by Christ stands in direct relation to this ruin, as the remedy to the disease.

Can the believing husband in Heaven be happy with his unbelieving wife in Hell? Can the believing father in Heaven be happy with his unbelieving children in Hell? Can the loving wife in Heaven be happy with her unbelieving husband in Hell? I tell.

Salvation is so great a thing, so glorious an attainment, that 'tis worth the while for a man to do his utmost every day during his whole life in the use of all proper means that he may attain.

True liberty consists only in the power of doing what we ought to will, and in not being constrained to do what we ought not to will

Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.

Resolved, to confess frankly to myself all that which I find in myself, either infirmity or sin; and, if it be what concerns religion, also to confess the whole case to God, and implore needed help.

There is, therefore, no difficulty in answering such questions as these. What cause was there why the Universe was placed in such a part of Space? and, Why was the Universe created at such a Time? for, if there be no Space beyond the Universe, it was impossible that it should be created in another place; and if there was no Time before, it was impossible it should be created at another time.

We cannot believe that the church of God is already possessed of all that light which God intends to give it; nor that all Satan's lurking places have already been found out.

As God delights in his own beauty, he must necessarily delight in the creature's holiness which is a conformity to and participation of it, as truly as [the] brightness of a jewel, held in the sun's beams, is a participation or derivation of the sun's brightness, though immensely less in degree.

Family education and order are some of the chief means of grace; if these are duly maintained, all the means of grace are likely to prosper and become effectual.

The bow of God's wrath is bent, and His arrows made ready upon the string. Justice points the arrow at your heart and strings the bow. It is nothing but the mere pleasure of God (and that of an angry God without any promise or obligation at all) that keeps the arrow one moment from being made drunk with your blood.

But it is doubtless true, and evident from [the] Scriptures, that the essence of all true religion lies in holy love; and that in this divine affection, and an habitual disposition to it, and that light which is the foundation of it, and those things which are the fruits of it, consists the whole of religion.

Whether God has decreed all things that ever come to pass or not, all that own the being of a God, own that He knows all things beforehand. Now, it is self-evident that if He knows all things beforehand, He either doth approve of them or doth not approve of them; that is, He either is willing they should be, or He is not willing they should be. But to will that they should be is to decree them.

What self-righteous persons take to themselves, is the same work that Christ was engaged in when He was in His agony and bloody sweat, and when He died on the cross, which was the greatest thing that ever the eyes of angels beheld. Christ could accomplish other parts of this work without cost; but this part cost Him His life, as well as innumerable pains and labors. Yet this is the part which self-righteous persons go about to accomplish for themselves.

All the fruits of the Spirit which we are to lay weight upon as evidential of grace, are summed up in charity, or Christian love; because this is the sum of all grace. And the only way, therefore, in which any can know their good estate, is by discerning the exercises of this divine charity in their hearts; for without charity, let men have what gifts you please, they are nothing.

Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.

Assurance is not to be obtained so much by self-examination as by action

The God that holds you over the pit of hell, much as one holds a spider... abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire.

The ingenerating of a principle of grace in the soul seems in Scripture to be compared to the conceiving of Christ in the womb... And the conception of Christ in the womb of the blessed virgin by the power of the Holy Ghost, seems to be a designed resemblance of the conception of Christ in the soul of a believer by the power of the same Holy Ghost.

The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow.

Resolved, to endeavor to obtain for myself as much happiness, in the other world, as I possibly can.

Teachers and learners are correlates, one of which was never intended to be without the other.

Resolved, never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession, which I cannot hope God will accept.

The bodies of those that made such a noise and tumult when alive, when dead, lie as quietly among the graves of their neighbors as any others.

I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, That I will live just so as I can think I shall wish I had done, supposing I live to old age.

Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad’s of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.

No degree of speculative knowledge of religion is any certain sign of true piety.

Almost all men, and those that seem to be very miserable, love life, because they cannot bear to lose sight of such a beautiful and lovely world. The ideas, that every moment whilst we live have a beauty that we take not distinct notice of, brings a pleasure that, when we come to the trial, we had rather live in much pain and misery than lose.

Nothing is more certain than that there must be an unmade and unlimited being.

Christian practice is that evidence which confirms every other indication of true godliness.

Resolved, to examine carefully, and constantly, what that one thing in me is, which causes me in the least to doubt the love of God; and to direct all my forces against it.

I know not how to express better, what my sins appear to me to be, than by heaping infinite upon infinite, and multiplying infinite by infinite . . . When I look into my heart and take a view of my wickedness, it looks like an abyss infinitely deeper than hell.

Resolved to live with all my might while I do live, and as I shall wish I had done ten thousand years hence.

The beauty of the world consists wholly of sweet mutual consents, either within itself or with the supreme being.

Whatever in Christ had the nature of satisfaction, was by virtue of the suffering or humiliation that was in it; but whatever had the nature of merit, was by virtue of the obedience or righteousness there was in it.

To mark all that I say in conversation, merely to beget in others, a good opinion of myself, and examine it.

Why should not He had made all things, still having something immediately to do with the things that He has made? Where lies the great difficulty, if we own the being of a God, that He created all things out of nothing, I'll be allowing something immediate influence of God on creation still?

Religion, in its purity, is not so much a pursuit as a temper; or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith; its action, works; its temper, holiness; its aim, obedience to God in improvement of self, and benevolence to men.

That there should absolutely be nothing at all is utterly impossible. The mind, let it stretch its conceptions ever so far, can never so much as bring itself to conceive of a state of perfect nothing.

When I am giving the relation of a thing, remember to abstain from altering either in the matter or manner of speaking, so much, as that, if every one, afterwards, should alter as much, it would at last come to be properly false.

One of these grand defects, as I humbly conceive, is this, that children are habituated to learning without understanding.

If you seek in the spirit of selfishness, to grasp all as your own, you shall lose all, and be driven out of the world, at last, naked and forlorn, to everlasting poverty and contempt.

The material universe exists only in the mind.

To live with all my might, while I do live

From love arises hatred of those things which are contrary to what we love, or which oppose and thwart us in those things that we delight in.

Religion consists much in holy affection; but those exercises of affection which are most distinguishing of true religion are these practical exercises. Friendship between earthly friends consists much in affection; but those strong exercises of affection that actually carry them through fire and water for each other are the highest evidences of true friendship.