Top 33 Quotes & Sayings by Jonathan Mayhew

I now add, farther, that the apostle's argument is so far from proving it to be the duty of people to obey, and submit to, such rulers as act in contradiction to the public good, and so to the design of their office, that it proves the direct contrary.

The only reason of the institution of civil government; and the only rational ground of submission to it, is the common safety and utility.

But let us remember, at the same time, government is sacred, and not to be trifled with.

Common tyrants, and public oppressors, are not intitled to obedience from their subjects, by virtue of any thing here laid down by the inspired apostle.

Let us all learn to be free, and to be loyal.

According to this way of arguing, there will be no true principles in the world; for there are none but what may be wrested and perverted to serve bad purposes, either through the weakness or wickedness of men.

All civil rulers, as such, are the ordinance and ministers of God; and they are all, by the nature of their office, and in their respective spheres and stations, bound to consult the public welfare.

For which reason I would exhort you to pay all due Regard to the government over us; to the KING and all in authority; and to lead a quiet and peaceable life.

Let us prize our freedom; but not use our liberty for a cloak of maliciousness.

There are men who strike at liberty under the term licentiousness.

Extremes are dangerous.

It would be stupid tameness, and unaccountable folly, for whole nations to suffer one unreasonable, ambitious and cruel man, to wanton and riot in their misery.

Not to discontinue our allegiance, in this case, would be to join with the sovereign in promoting the slavery and misery of that society, the welfare of which, we ourselves, as well as our sovereign, are indispensably obliged to secure and promote, as far as in us lies.

It is our happiness to live under the government of a PRINCE who is satisfied with ruling according to law; as every other good prince will - We enjoy under his administration all the liberty that is proper and expedient for us.

It becomes us, therefore, to be contented, and dutiful subjects.

The apostle enters upon his subject thus - Let every soul be subject unto the higher powers; for there is no power but of God: the powers that be, are ordained of God.

Till people find themselves greatly abused and oppressed by their governors, they are not apt to complain; and whenever they do, in fact, find themselves thus abused and oppressed, they must be stupid not to complain.

There are others who aim at popularity under the disguise of patriotism.

The only reason of the institution of civil government; and the only rational ground of submission to it, is the common safety and utility

There are others who aim at popularity under the disguise of patriotism

Let us prize our freedom; but not use our liberty for a cloak of maliciousness

It is our happiness to live under the government of a PRINCE who is satisfied with ruling according to law; as every other good prince will - We enjoy under his administration all the liberty that is proper and expedient for us

Till people find themselves greatly abused and oppressed by their governors, they are not apt to complain; and whenever they do, in fact, find themselves thus abused and oppressed, they must be stupid not to complain

It would be stupid tameness, and unaccountable folly, for whole nations to suffer one unreasonable, ambitious and cruel man, to wanton and riot in their misery

There are men who strike at liberty under the term licentiousness

I now add, farther, that the apostles argument is so far from proving it to be the duty of people to obey, and submit to, such rulers as act in contradiction to the public good, and so to the design of their office, that it proves the direct contrary.

Let us all learn to be free, and to be loyal

Tyranny brings ignorance and brutality with it. It degrades men from their just rank into the class of brutes; it damps their spirits; it suppresses art; it extinguishes every spark of noble ardor and generosity in the breasts of those who are enslaved by it; it makes naturally strong and great minds feeble and little, and triumphs over the ruins of virtue and humanity.

To say that subjects in general are not proper judges (of the law) when their governors oppress them and play the tyrant, and when they defend their rights ...is as great a treason as ever a man uttered.

The king is as much bound by his oath not to infringe the legal rights of the people, as the people are bound to yield subjection to him. From whence it follows that as soon as the prince sets himself above the law, he loses the king in the tyrant. He does, to all intents and purposes, un-king himself.

They are more properly ‘The Messengers of Satan to buffet us.’ No rulers are properly God’s ministers, but such as are ‘just, ruling in the fear of God.’ When once magistrates act contrary to their office, and the end of their institution when they rob and ruin the public, instead of being guardians of its peace … they immediately cease to be the ordinance and ministers of God, and no more deserve that glorious character than common pirates and highwaymen.

All civil rulers, as such, are the ordinance and ministers of God; and they are all, by the nature of their office, and in their respective spheres and stations, bound to consult the public welfare

People are not usually deprived of their liberties all at once, but gradually, by one encroachment after another, as it is found they are disposed to bear them.