Top 92 Quotes & Sayings by Joseph Hall

Explore popular quotes and sayings by an English priest Joseph Hall.
Last updated on November 8, 2024.
Joseph Hall

Joseph Hall was an English bishop, satirist and moralist. His contemporaries knew him as a devotional writer, and a high-profile controversialist of the early 1640s. In church politics, he tended in fact to a middle way.

He is a very humble man, that thinks not himself better than some others.
Death borders upon our birth, and our cradle stands in the grave.
We must first pray, that God would make us wise; before we can wish, he would make us happy. — © Joseph Hall
We must first pray, that God would make us wise; before we can wish, he would make us happy.
Perfection is the child of time.
He is great enough that is his own master.
Let others either envy or pity me; I care not, so long as I enjoy myself.
And, if I were so low that I accounted myself the worst of all, yet some would account themselves in worse case.
A reputation once broken may possibly be repaired, but the world will always keep their eyes on the spot where the crack was.
Moderation is the silken string running through the pearl chain of all virtues.
A man's opinion is in others; his being is in himself.
Let me know myself; let others guess at me.
What fools are we, to be besotted with the love of our own trouble, and to hate our liberty and rest!
Sorrows, because they are lingering guests, I will entertain but moderately, knowing that the more they are made of the longer they will continue: and for pleasures, because they stay not, and do but call to drink at my door, I will use them as passengers with slight respect. He is his own best friend that makes the least of both of them.
Good prayers never come creeping home. I am sure I shall receive either what I ask, or what I should ask. — © Joseph Hall
Good prayers never come creeping home. I am sure I shall receive either what I ask, or what I should ask.
Christian society is like a bundle of sticks laid together, whereof one kindles another. Solitary men have fewest provocations to evil, but, again, fewest incitations to good. So much as doing good is better than not doing evil will I account Christian good-fellowship better than an hermitish and melancholy solitariness.
Tranquillity consisteth in a steadiness of the mind; and how can that vessel that is beaten upon by contrary waves and winds, and tottereth to either part, be said to keep a steady course? Resolution is the only mother of security.
It is of no small commendation to manage a little well. To live well in abundance is the praise of the estate, not of the person. I will study more how to give a good account of my little, than how to make it more.
The proud man hath no God; the envious man hath no neighbor; the angry man hath not himself.
He that taketh his own cares upon himself loads himself in vain with an uneasy burden. I will cast all my cares on God; He hath bidden me; they cannot burden Him.
Nothing fools people as much as extreme passion.
If religion might be judged of according to men's intentions, there would scarcely be any idolatry in the world.
No marvel if the worldling escape earthly afflictions. God corrects him not. He is base born and begot. God will not do him the favour to whip him. The world afflicts him not, because it loves him: for each man is indulgent to his own. God uses not the rod where He means to use the Word. The pillory or scourge is for those malefactors that shall escape execution.
Revenge commonly hurts both the offerer and sufferer; as we see in a foolish bee, which in her anger invenometh the flesh and loseth her sting, and so lives a drone ever after.
Words are as they are taken, and things are as they are used. There are even cursed blessings.
Rich people should consider that they are only trustees for what they posses, and should show their wealth to be more in doing good than merely in having it.
Now you say, alas! Christianity is hard; I grant it; but gainful and happy. I contemn the difficulty when I respect the advantage. The greatest labors that have answerable requitals are less than the least that have no regard. Believe me, when I look to the reward, I would not have the work easier. It is a good Master whom we serve, who not only pays, but gives; not after the proportion of our earnings, but of His own mercy.
Those who give not till they die show that they would not then if they could keep it any longer.
Gospel ministers should not only be like dials on watches, or mile-stones upon the road, but like clocks and larums, to sound the alarm to sinners. Aaron wore bells as well as pomegranates, and the prophets were commanded to lift up their voice like a trumpet. A sleeping sentinel may be the loss of the city.
Ambition is torment enough for an enemy; for it affords as much discontentment in enjoying as in want, making men like poisoned rats, which, when they have tasted of their bane, cannot rest till they drink, and then can much less rest till they die
What I have done is worthy of nothing but silence and forgetfulness, but what God has done for me is worthy of everlasting and thankful memory.
How endless is that volume which God hath written of the world! Every creature is a letter, every day a new page.
Not to be afflicted is a sign of weakness; for, therefore God imposeth no more on me, because He sees I can bear no more.
If the sun of God's countenance shine upon me, I may well be content to be wet with the rain of affliction.
It is not sin that kills the soul, but impenitence.
Every day is a little life, and our whole life is but a day repeated. Therefore live every day as if it would be the last. Those that dare lose a day, are dangerously prodigal; those that dare misspend it are desperate.
Satan would seem to be mannerly and reasonable; making as if he would be content with one-half of the heart, whereas God challengeth all or none: as, indeed, He hath most reason to claim all that made all. But this is nothing but a crafty fetch of Satan; for he knows that if he have any part, God will have none: so the whole falleth to his share alone.
I have seldom seen much ostentation and much learning met together. The sun, rising and declining, makes long shadows; at mid day, when he is highest, none at all.
The life of doctrine is in application. — © Joseph Hall
The life of doctrine is in application.
The best ground untilled, soonest runs out into rank weeds. A man of knowledge that is negligent or uncorrected, cannot but grow wild and godless.
The godly man contrarily is afraid of nothing; not of God, because he knows Him his best friend, and will not hurt him; not of Satan, because he cannot hurt him; not of afflictions, because he knows they come from a loving God, and end in his good; not of the creatures, since "the very stones in the field are in league with Him;" not of himself, since his conscience is at peace.
Not only commission makes a sin. A man is guilty of all those sins he hateth not. If I cannot avoid all, yet I will hate all.
It is not he that reads most, but he that meditates most on Divine truth, that will prove the choicest, wisest, strongest Christian.
How easy it is for men to be swollen with admiration of their own strength and glory, and to be lifted up so high as to lose sight both of the ground whence they rose, and the hand that advanced them.
As you see in a pair of bellows, there is a forced breath without life, so in those that are puffed up with the wind of ostentation, there may be charitable words without works.
There would not be so many open mouths if there were not so many open ears.
A good man is kinder to his enemy than bad men are to their friends.
Surely the mischief of hypocrisy can never be enough inveighed against. When religion is in request, it is the chief malady of the church, and numbers die of it; though because it is a subtle and inward evil, it be little perceived. It is to be feared there are many sick of it, that look well and comely in God's outward worship, and they may pass well in good weather, in times of peace; but days of adversity are days of trial.
Try to be of some use to others.
Even the best things ill used become evils; and, contrarily, the worst things used well prove good. — © Joseph Hall
Even the best things ill used become evils; and, contrarily, the worst things used well prove good.
Seldom was any knowledge given to keep, but to impart; the grace of this rich jewel is lost in concealment.
For every bad there might be a worse; and when one breaks his leg let him be thankful it was not his neck.
[W]e all lie down in our bed of earth as sure to wake as ever we can be to shut our eyes.
Rich people should consider that they are only trustees for what they possess, and should show their wealth to be more in doing good than merely in having it. They should not reserve their benevolence for purposes after they are dead, for those who give not of their property till they die show that they would not then if they could keep it any longer.
I will rather suffer a thousand wrongs than offer one. I have always found that to strive with a superior is injurious; with an equal, doubtful; with an inferior, sordid and base; with any, full of unquietness.
God loveth adverbs; and cares not how good, but how well.
There is no enemy can hurt us but by our own hands. Satan could not hurt us, if our own corruption betrayed us not. Afflictions cannot hurt us without our own impatience. Temptations cannot hurt us, without our own yieldance. Death could not hurt us, without the sting of our own sins. Sins could not hurt us, without our own impenitence.
Fools measure actions, after they are done, by the event; wise men beforehand, by the rules of reason and right. The former look to the end, to judge of the act. Let me look to the act, and leave the end with God.
It is not the bee's touching on the flowers that gathers the honey, but her abiding for a time upon them, and drawing out the sweet.
Death did not first strike Adam, the first sinful man, nor Cain, the first hypocrite, but Abel, the innocent and righteous. The first soul that met with death, overcame death; the first soul that parted from earth went to heaven. Death argues not displeasure, because he whom God loved best dies first, and the murderer is punished with living.
Heaven hath many tongues to talk of it, more eyes to behold it, but few hearts that rightly affect it.
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