Top 141 Quotes & Sayings by Julian Baggini
Explore popular quotes and sayings by a British author Julian Baggini.
Last updated on December 22, 2024.
Waiting is so unusual that many of us can't stand in a queue for 30 seconds without getting out our phones to check for messages or to Google something.
Science works because the phenomenon being described can be relied on to remain the same. Even in quantum physics, where phenomena are changed by observation, the way in which observation interferes is regular and falls within a limited range of possibilities. Human culture, however, has the nasty habit of never staying the same for very long.
The idea that the mind can extend even beyond the body is an intriguing one, and is bound to become more pressing as we increasingly develop technologies that augment our natural abilities.
Looking out over the port of Dover, with the endless steam of boats coming in and out, every British citizen is reminded that belonging here has never been about blood or genes. It's simply about being at home on this discrete island and being aware of the privileges and responsibilities that brings.
Perhaps the biggest myth about cynicism is that it deepens with age. I think what really happens is that experience painfully rips away layers of scales from our eyes, and so we do indeed become more cynical about many of the things we naively accepted when younger.
Life is full of what-ifs, many of which could easily have been realities, had just a few things been different.
The supposed revelations of God to humanity through Christ, or the word of God to Mohammed through the angel Gabriel, had the power they did because they indicated new truths, new directions for followers.
Traditional arguments for the existence of God and contemporary attempts to use fine-tuning and cosmology to back up the case for his existence always strike me as kinds of games, since hardly anyone believes on the basis of these arguments at all.
Philosophy has to be enquiring; it can take nothing on faith, and its methods are based not on the blind acceptance of authority, but on establishing truths by reason and argument.
Since Plato, we have been considering the nature of knowledge, the meaning of meaning and the status of the physical world.
If we now find ourselves looking down on the cheap and convenient, it is only because we now have better things which are affordable.
Whatever your religious persuasion, if you believe that that the universe is governed by benign forces, at some point you have to explain why there is so much suffering, misfortune and misery in the world.
In my experience, those who make the biggest fuss about not spending much at Christmas are generally the ones who buy what they want and eat where they want 12 months a year.
Stress means something different if it is the result of rewarding work rather than struggling to keep the family out of debt.
Wellbeing is a notion that entails our values about the good life, and questions of values are not ultimately scientific questions.
There is such a thing as fanaticism, it is always wrong, and if you disagree, you're wrong too.
The only good reason to embrace a philosophical position is that you are convinced it is true or at least makes sense of the world better than the alternatives.
It is true that legality is not morality, and sticking to the law is necessary for good citizenship, but it is not sufficient.
Daily life is better when it involves interactions with real people who have a personal investment in their labour, like shopkeepers, than it is with someone 'just doing my job' or the infernal self-checkout machine.
The greatest moral failing is to condemn something as a moral failing: no vice is worse than being judgmental.
Untested assumptions and lazy habits of thought can be shown up, once put in a spotlight of a different hue.
We can't control whether we are rewarded for our endeavours, with cash or recognition. It is not up to us how much cash or time we get on Earth, but it is down to us how we spend it.
Any celebration meal to which guests are invited, be they family or friends, should be an occasion for generous hospitality.
The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.
When you try to cool down hot emotions, what tends to happen is that you end up either repressing them or losing them altogether. Neither is desirable. Without emotion, much social interaction loses its meaning or changes for the worse.
If you believe you are right, then you should believe that you can make the case that you're right. This requires you to deal with serious objections properly.
The idea that there is a sharp boundary between our true inner selves and the outside world is pervasive but highly questionable. The boundaries of the self might well be more porous than we ordinarily think.
Love is indeed, at root, the product of the firings of neurons and release of hormones.
Nature deals the cards without thought or care, and there is no point in blaming the dealer. All we can do is make the best of the hands we have been dealt.
People do care where their food, or other goods, comes from, not merely if the price is right. And that means no business can afford to ignore the impacts their buying practices have on producers and on the perceptions and choices of consumers.
The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.
Trade has played a vital role in the social evolution of humankind. It allowed people to specialise, which raises both skill levels and efficiency. It brought people from different lands together, co-operating rather than competing over resources.
To become a stoic is to endorse the truthfulness of its world view and accept its prescription for how you ought to live, not just to like how it makes you feel.
Society needs both justice and compassion, a head and a heart, if it is to be civilised.
From time to time, it is worth wandering around the fuzzy border regions of what you do, if only to remind yourself that no human activity is an island.
The truly humble feel the ground beneath their feet every day and do not only become aware of it when held aloft or pushed down to their knees.
Cooking can be rewarding when it is a choice and no longer the onerous duty of the housewife, and when a dishwasher can lighten the load at the other end of the process.
Yesterday's news feeds our fear that our neighbours are more likely than not to be bad eggs: benefit fraudsters, bogus asylum seekers, paedophiles or jihadist terrorists.
I don't feel proprietorial about the problems of philosophy. History has taught us that many philosophical issues can grow up, leave home and live elsewhere.
Justice can only be dispensed when you have all the facts in front of you.
This is the deal: we are happy to single out people as superior just as long as they don't accept the description themselves. We want heroes and idols, but we also want egalitarianism, and that requires proclamations of humility from our gods.
If we find it hard to believe that winning millions might not be so lucky after all, we just don't have a good enough imagination. If I fantasise about winning the lottery, it doesn't take long before all sorts of worrisome potential consequences occur to me.
True humility is expressed in deeds, not words. The humble are those who truly walk the same ground as everyone else - not necessarily with grovelling, hunched backs, but certainly not lording it over others, either.
Metaphorical tone deafness is when people are unable to discern what is of value in something. I think I'm tone deaf to poetry, for instance. Despite having studied it into a second year of university, most of it just leaves me cold.
The mark of a mature, psychologically healthy mind is indeed the ability to live with uncertainty and ambiguity, but only as much as there really is. Uncertainty is no virtue when the facts are clear, and ambiguity is mere obfuscation when more precise terms are applicable.
It's not leftovers that are wasteful, but those who either don't know what to do with them or can't be bothered.
Happiness is not the same as life satisfaction, while neither are identical to what we might call flourishing.
Seek first what is true and of value, and then whatever happiness follows will be of the appropriate quantity and, more importantly, quality.
Right and wrong are not simply matters of evolutionary impacts and what is natural.
No one who has understood even a fraction of what science has told us about the universe can fail to be in awe of both the cosmos and of science.
If there's one thing that makes me cynical, it's optimists. They are just far too cynical about cynicism. If only they could see that cynics can be happy, constructive, even fun to hang out with, they might learn a thing or two.
Trying to keep up with health advice can feel like surfing the Net for weather forecasts: what you find is always changing, often contradictory and rarely encouraging.
Being a good neighbour is about compassion, which is as warm-blooded as justice is cool-headed.
Christmas is a rare occasion when we are reminded that we have obligations to people we did not choose to be related to, and that love is not just a spontaneous feeling but something we sometimes really have to work at, with people we may not even much like.
The optimist underestimates how difficult it is to achieve real change, believing that anything is possible and it's possible now. Only by confronting head-on the reality that all progress is going to be obstructed by vested interests and corrupted by human venality can we create realistic programmes that actually have a chance of success.
Accepting that the world is full of uncertainty and ambiguity does not and should not stop people from being pretty sure about a lot of things.
People should not expect the state to protect them from fraudsters. If we do, we get into the habit of neglecting our own powers of intellectual discernment.
Progress is more of a challenge for the cynic but also more important and urgent, since for the optimist things aren't that bad and are bound to get better anyway.
It may not have the virtuous ring of the golden rule, but the maxim 'never say never' is one of the most important in ethics.
There are many things you shouldn't measure. Don't, for example, try to measure how much you love your wife!
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