Top 141 Quotes & Sayings by Julian Baggini - Page 3

To a certain extent all philosophers have been involved in a systematic questioning that undermines confidence and certainty. Philosophy as a whole unleashed skeptical forces which, outside of the tightly controlled environment of a rigorous philosophical debate, led a lot of people to throw their hands up in despair and think 'what's the point?'. A lot of the public perception of philosophy is that it leaves you with no answers, and more confused than you were at the beginning.

I think that internet technologies are making everything so transparent. The arms race of deception and spin against the public trying to keep up with it - I think the forces of spin have to lose. In the corporate world people are finding this. Corporate social responsibility has been on the agenda for a very long time - and a lot of people say it's a kind of green-wash or white-wash - but because there's nowhere to hide anymore, people are coming around to the realization that the only way to be seen to be good is to be good. You can't fake it.

A lot of religious belief - even the majority - involves making factual claims about the world which do come into conflict with science and history. For Christians, a test of this is the Empty Tomb. I ask Christians: 'are you saying that it does not matter - as a matter of fact - whether or not Christ's tomb was empty and that he was resurrected?' At that point, I find that, to a lot of them, it really does matter, despite all the fine talk about not wanting to confuse science and history with religion.

"That which does not kill me makes me stronger" is not a law of the universe. What it can be, if we so choose, is a resolution.

Talking about creating truth tends to alarm people, because truth is meant to be 'just out there'. It doesn't take much thinking to appreciate that we sometimes change truths on the ground - sometimes just by words. A new law will change what is possible. I think - perhaps because the paradigm we follow tends to be scientific, and all about discovery - the creative element of truth is one upon which we don't focus so much attention. This is particularly so in anglophone philosophy, perhaps because we associate it too much with those 'pernicious' continental trends.

If I'm a CEO and I say, 'Misogyny will not be tolerated', that's a more powerful statement than 'It is my sincere hope and our intention to eradicate misogyny from this company'. Sometimes saying things in that more categorical form, has a real function. Although, if you dig beneath it, it is actually one of J.L. Austin's illocutionary acts; you're trying to make something happen rather than describing something already happened. The fact that it has the grammatical form of a description is fine.

I think the appropriate kind of skepticism is this: you've got to be asking questions all the time, you've also got to make sure that you're doing so in the spirit of genuinely wanting to find the answers - and that also means being open. I battle with this: I know I tend to be very skeptical and as a result, I veer towards the dismissive. But being aware of the tendency, I like to challenge my own skepticism and make sure it's not just knee-jerk. You need to be skeptical towards yourself as well. When you're only skeptical outwards you've got an unbalanced skepticism.

I am very Aristotelian in approach - not in detail - so I always find I'm saying things that get people frustrated like 'It's a matter of balance and judgement'. To a lot of philosophers these are terrible words because they're admitting of vagueness and uncertainty. The more I've done philosophy, the more I've become convinced that that is the way it is.

Love is indeed at root the product of the firings of neurons and release of hormones.

We do wrong willfully when we fail to think hard about whether what we're doing is right.

This is the deal: we are happy to single out people as superior just as long as they don't accept the description themselves. We want heroes and idols but we also want egalitarianism and that requires proclamations of humility from our Gods.

Once Steve Fuller said that there is this idea that your responsibility as an intellectual is just to speak the truth as you see it. But actually, you should be more appreciative of what needs to be said. I don't think that's ever an excuse to say something you don't believe is true - but sometimes the emphasis has to be different. Well, if I'm talking to an audience of hardline atheists, I'll be trying to unsettle them a bit more, whereas, if I'm speaking to an audience of believers, I'll be giving them more of the pros of atheism. It's about having a sensitivity to context.

I never thought I was cut out for a life of crime. I even felt guilty when I accidentally stole a Subbuteo catalogue, thinking it was free. But everyone has an inner rebel, and mine has finally found a natural outlet. My crime of choice is that, with a heart as cold as ice and no care for what society thinks, I steal wireless computer network time.

Heathens are unredeemed outcasts from heaven who roam the planet without hope of surviving the deaths of their bodies. They may have values but they are not secured by any divine source. Yet we embrace this because we think it represents the truth.

The border between the natural and the supernatural, religion and philosophy, may not always be clear. But there are lines and we should know and accept which side of it we are on.

People seem very arrogant when they say 'I'm right and you're wrong', but in practice we all believe we're right. We have a staggering arrogance in our own belief. That can be tempered by not being 100% certain; by being provisional. No matter what the debate is, very few people have the modesty to suspend judgement on a whole range of things; most intelligent people have an opinion and are expected to have an opinion by other people - but it always requires making a personal judgement that goes way-beyond your expertise. We do it all the time.

It may not have the virtuous ring of the golden rule, but the maxim "never say never" is one of the most important in ethics.

When you try to cool down hot emotions, what tends to happen is that you end up either repressing them or losing them altogether. Neither is desirable. Without emotion, much social interaction loses its meaning, or changes for the worse.

I am only me for practical purposes.

Truth and Truthfulness is an ambitious work, and its journeys into history give it a breadth unusual in these days of increased academic specialization. . . . William's book combines real history and fictional constructs to tell a revealing story that makes us reconsider the meaning of familiar concepts.

The idea that there is a sharp boundary between our true, inner selves and the outside world is pervasive, but highly questionable. The boundaries of the self might well be more porous than we ordinarily think.