Top 91 Quotes & Sayings by June Jordan - Page 2

Explore popular quotes and sayings by an American writer June Jordan.
Last updated on April 16, 2025.
In America, you can segregate the people, but the problems will travel. From slavery to equal rights, from state suppression of dissent to crime, drugs and unemployment, I can't think of a supposedly Black issue that hasn't wasted the original Black target group and then spread like measles to outlying white experience.
When that devil's bullet lodged itself inside the body of Martin Luther King, he had already begun an astonishing mobilization of poor, Black, white, latino Americans who had nothing to lose. They would challenge our government to eliminate exploitative, merciless, and war-mongering policies, nationwide, or else "tie up the country" through "means of civil disobedience." Dr. King intended to organize those legions into "coercive direct actions" that would make of Babylon a dysfunctional behemoth begging for relief. Is it any wonder he was killed?
I care because I want you to care about me. I care because I have become aware of my absolute dependency upon you, whoever you are, for the outcome of my social, my democratic experience.
Behold the heart and mind of Angela Davis: open, relentless, and on time! She is as radiant, she is as true, as that invincible sunrise she means means means to advance With all of the faith and all of the grace of her entirely devoted life.
We need everybody and all that we are. We need to know and make known the complete, constantly unfolding, complicated heritage that is our black experience. We should absolutely resist the superstar, one at a time mentality that threatens the varied and resilient, flexible wealth of our Black future.
If we even tolerate any oppression of gay and lesbian Americans, if we join those who would intrude upon the choices of our hearts, then who among us shall be free? — © June Jordan
If we even tolerate any oppression of gay and lesbian Americans, if we join those who would intrude upon the choices of our hearts, then who among us shall be free?
As I am a poet I express what I believe, and I fight against whatever I oppose, in poetry.
I am working never to be late again.
The music of language became extremely important to me, and obvious to me. By the time I was seven I was writing myself. I was a poet
What tyranny could exceed a tyranny that dictates to the human heart?
The purpose of polite behavior is never virtuous. Deceit, surrender, and concealment these are not virtues. The goal of the mannerly is comfort, per se.
... the histories of Blacks and Jews in bondage and out of bondage, have been blood histories pursued through our kindred searchings for self-determination. Let this blood be a stain of honor that we share. Let us not now become enemies to ourselves and to each other.
In the name of motherhood and fatherhood and education and good manners, we threaten and suffocate and bind and ensnare and bribe and trick children into wholesale emulation of our ways.
If we lived in a democratic state our language would have to hurtle, fly, curse, and sing, in all the common American names, all the undeniable and representative and participating voices of everybody here.
Reproductive choice is not some trendy item to toss or keep around the house. If you cannot get an education or a job, if you cannot choose what will or will not happen with your own body, then what freedom do you have?
As a poet and writer, I deeply love and I deeply hate words. I love the infinite evidence and change and requirements and possibilities of language.
To rescue our children we will have to let them save us from the power we embody: we will have to trust the very difference that they forever personify.
Like running trying to live a good life has to hurt a little bit, or we're not running hard enough, not really trying.
The neglected legacy of the Sixties is just this: unabashed moral certitude, and the purity -- the incredibly outgoing energy -- of righteous rage.
The United States Supreme Court, once a reliable if ultimate recourse for progressive and even revolutionary grievances, has become a retrograde wellspring for enormous economic and social distress.
All of Western tradition, from the late bloom of the British Empire right through the early doom of Vietnam, dictates that you do something spectacular and irreversible whenever you find yourself in or whenever you impose yourself upon a wholly unfamiliar situation belonging to somebody else. Frequently it's your soul or your honor or your manhood, or democracy itself, at stake.
There is a man who exists as one of the most popular objects of leadership, legislation, and quasi-literature in the history of all men. . . . This man, that object of attention, attack, and vast activity, cannot make himself be heard, let alone understood. He has never been listened to. . . . That man is Black and alive in white America where the media of communication do not allow the delivery of his own voice, his own desires, his own rage.
In America, the traditional routes to black identity have hardly been normal. Suicide (disappearance by imitation, or willed extinction), violence (hysterical religiosity, crime, armed revolt), and exemplary moral courage; none of these is normal.
If any of us hopes to survive, she must meet the extremity of the American female condition with immediate and political response. The thoroughly destructive and indefensible subjugation of the majority of Americans cannot continue except at the peril of the entire body politic.
My father was both the person who gave me reason to learn how to fight and the one who taught me the basics of fighting. He would tell me that if it was a big fight, it would probably be uneven, it wouldn't be fair
That a little child will lead us back to the child we will always be, vulnerable and wanting and hurting for love and for beauty.
South Africa used to seem so far away. Then it came home to me. It began to signify the meaning of white hatred here. That was what the sheets and the suits and the ties covered up, not very well. That was what the cowardly guys calling me names from their speeding truck wanted to happen to me, to all of me: to my people. That was what would happen to me if I walked around the corner into the wrong neighborhood. That was Birmingham. That was Brooklyn. That was Reagan. That was the end of reason. South Africa was how I came to understand that I am not against war; I am against losing the war.
The courts cannot garnish a fathers salary, nor freeze his account, nor seize his property on behalf of his children, in our society. Apparently this is because a kid is not a car or a couch or a boat.
and if i if i ever let love go because the hatred and the whisperings become a phantom dictate i o- bey in lieu of impulse and realities (the blossoming flamingos of my wild mimosa trees) then let love freeze me out. (from i must become a menace to my enemies)
Lately... Americans have begun to understand that trouble does not start somewhere on the other side of town. It seems to originate inside the absolute middle of the homemade cherry pie. In our history, the state has failed to respond to the weak. You could be white, male, Presbyterian and heterosexual besides, but if you get fired or if you get sick tomorrow, you might as well be Black, for all the state will want to hear from you.
Sometimes we become so sophisticated we have to read the New York Times in order to figure out whether it's a hot or a rainy day. — © June Jordan
Sometimes we become so sophisticated we have to read the New York Times in order to figure out whether it's a hot or a rainy day.
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