Top 91 Quotes & Sayings by Karan Mahajan - Page 2

But I think the goal of all these attacks is the same, which is to seize maximum media attention. Maybe some of these attacks were meant to be small. Some of them might have been failed larger attacks. And some of them are just part of a new strategy of doing lots of tiny attacks, as opposed to one large one.

It's the feeling right from the beginning that the government is not on your side, the government thinks you're going to use this opportunity to cheat them, even though you've just been through this huge trauma.

There's no way of preventing the media from covering attacks as huge events and until the media stops doing that, they will be huge in people's consciousness, and we have to treat these things differently from the smaller random acts of violence.

There's this great fashion among writers, especially those who follow the transnational conservatives like V.S. Naipaul, to disavow one's place in the world as a sort of box that has sprung you but is only worthy of your scorn, because it once contained you. And I've been tempted to say foolish things, like "I am an American writer" or "I belong nowhere," but the truth is I'm perfectly proud of identifying as an Indian writer, even if that might hurt my bottom line.

I'm interested in the way that terror is almost a psychosomatic state. You may have suffered a small injury for a few seconds, but the rest of the year you're constantly on the alert, your injury is constantly with you - and I mean this on a city-wide scale.

I guess my point in general is that, if you look closely, who is in politics to self-identify - these are the people who flip easily, from right to left, pro-Muslim to anti-Muslim, etc. - versus who, whether on the right or left, is moved by genuine interest and empathy.

I don't know what you can do if it's reported that there's been a small attack in the second- or third-largest city in country X that you have no connection to. I don't know what you're supposed to feel or how you're supposed to get into that.

How do you prevent attacks from becoming the very fabric of lived life in a city? Of course it's very easy to say you should be fearless and go about your daily life.

People in the East get a very skewed sense of America as this enormously rapaciously sexual place, this place where you have rappers and you have Donald Trump and things like that, which leads to a lot of confusion.

It's very good for us to say, as liberals, that we should be moved by everything, but the fact is that there's just so much competing for our attention.

It's rare that you get to read, let alone teach, an arbitrary canon of your choosing in a tight time setting, and I tore through a fairly wide range of Indian writers, some contemporary - like Arundhati Roy and Salman Rushdie - and others older, like R.K. Narayan. And I think what happened at that stage was that I was forced to take a position in my own writing style that was more fixed, as opposed to reading a book at a time and defining myself in opposition to or in awe of it.

In India the government is very chaotic and poorly run. They are forced into action by public pressure. When it's a larger event, there's a lot more pressure - to do something, to investigate, to give some kind of compensation to the victims. With the smaller attacks, the pain is concentrated on those affected, because they've not just been forgotten by everyone else, which is normal, they've also been forgotten by the government, which lets the cases drag on for years in the courts.

Of course I had a piece of luck I couldn't have imagine for myself in a million years: I got an agent. That sped up the process. I'd say it's a good idea, getting an agent.

People are rushed and inspired by the success of Indian writers, and are falling over themselves to write novels. Every Indian is writing a novel right now. No one wants to revise.

I think I know a lot of fake two-faced Ivy League liberals, and I am constantly testing them to see if their liberalism is a conversational liberalism, one that depends solely on what will fly at a party. And I can tell when stuff like this happens, I swear to God, they are tomorrow's conservatives.

I don't think sexual repression leads to violence, but I can see the situation where you're trying very hard to be very religious and to be good but pornography exerts a strong force on you, and one way to get further away from it would be to immerse yourself in a strong religious system.

America going into this huge, costly, never-ending war created huge debt, which became a huge problem in Congress and led to it stalling many times, putting a halt to different kinds of social progress.

You can say that a small attack is one in which relatively few people die, but the minute you say that, you can sense the ironies in that statement. A blast in which five people are killed is a meaningful blast.

As for the Jewish-American question, what's funny is that I grew up in India, and the Jewish-American comparison is better for second-generation Asians. I'm sure there's something about globalization that has globalized our neuroses, so that I, growing up in India, somehow turned out very similar to you. It's a weird thing, when you think about it, but everyone now is exposed to a mainstream white American world, wherever you are. And so there's this need to belong or measure yourself up to that white world, which leads to all sorts of straining.

I think Indians will pick up on a lot of the direct commentary on Delhi, which Americans will obviously miss, while Americans might get more out of watching pop-culture play out in unusual ways in a foreign country. Who knows?

We're at an interesting phase of Asian and Asian-American writing, where we might succeed in having readers look at us as creative individuals who write with fury and fire about the world, and in new ways, without having them say things like "I read a really good Indian book," or "That Malaysian fellow writes very well." So I hope by identifying as Indian I can get people who don't usually read "ethnic" or "Indian" literature to read that literature and enjoy it.

The problem of empathy is pretty universal, and pretty much breaks down across America. People can't feel beyond their drawn borders. And skin color and culture have a lot to do with that.

There have been many cases in which the government keeps promising compensation, but doesn't pay out. Many of the shopkeepers in Lajpat Nagar were scolded and told that they were inflating their damage estimates - they were asked to revise down their estimates.

Literature has become too psychological. We discount the physical, when in fact much of life is physical. People's personalities are partly formed by, or in response to, how they take up space; the physical mask has some relation, howsoever obscure, to the mental work happening underneath.

It's amazing to me in retrospect that I wrote as much as I did with full-time jobs. Each city gave me a new distance from - and a new way of looking at - India. I'm grateful for the movement. I feel as if I've crammed several lives into one.

I'm more interested than Philip Roth in understanding women, even if I do it imperfectly. But that book, Portnoy's Complaint, is literary punk in this way that is rare.

The feeling I got from my research is that the victims of bombings end up becoming as alienated from the government as the terrorists who cause the attacks.

I have to admit that I was terrified of ending the book, precisely because I go around saying about pretty much every book I read, "It fell apart at the end." I have friends who are waiting to ridicule me forever.

The West, in the form of American capitalism, is seen as having won, but people are beginning to offer alternatives again, sometimes in retrograde ways like radical Islam.

When I worked as an editor, I read new novels being published in India every few days. They excited me tremendously for the first fifty pages or so, and boasted some true linguistic genius at times, but none of those writers could occupy more than one mind at once.

I'm pretty private as a person - people generally think they know more about me than they do, because I gregariously advertise what I want known. So it pains me to think people might feel they have an insight into my personal matters, which they most certainly do not.