Top 220 Quotes & Sayings by Laurence Sterne - Page 4

What persons are by starts they are by nature.

Is it not an amazing thing, that men shall attempt to investigate the mystery of the redemption, when, at the same time that it is propounded to us as an article of faith solely, we are told that "the very angels have desired to pry into it in vain"?

There is no small degree of malicious craft in fixing upon a season to give a mark of enmity and ill-will: a word--a look, which at one time would make no impression, at another time wounds the heart, and, like a shaft flying with the wind, pierces deep, which, with its own natural force, would scarce have reached the object aimed at.

We may imitate the Deity in all His attributes; but mercy is the only one in which we can pretend to equal Him. We cannot, indeed, give like God; but surely we may forgive like Him.

If there is an evil in this world, it is sorrow and heaviness of heart. The loss of goods, of health, of coronets and mitres, is only evil as they occasion sorrow; take that out, the rest is fancy, and dwelleth only in the head of man.

I was acquainted once with a gallant soldier who assured me that his only measure of courage was this: upon the first fire, in an engagement, he immediately looked upon himself as a dead man. He then bravely fought out the remainder of the day, perfectly regardless of all manner of danger, as becomes a dead man to be. So that all the life or limbs he carried back again to his tent he reckoned as clear gains, or, as he himself expressed it, so much out of the fire.

Shall we be destined to the days of eternity, on holy-days, as well as working-days, to be showing the relics of learning, as monks do the relics of their saints - without working one - one single miracle with them?

Any one may do a casual act of good-nature; but a continuation of them shows it a part of the temperament.

It appears an extraordinary thing to me, that since there is such a diabolical spirit in the depravity of human nature, as persecution for difference of opinion in religious tenets, there never happened to be any inquisition, any auto da fe, any crusade, among the Pagans.

There is one sweet lenitive at least for evils, which nature holds out; so I took it kindly at her hands, and fell asleep.

As monarchs have a right to call in the specie of a state, and raise its value, by their own impression; so are there certain prerogative geniuses, who are above plagiaries, who cannot be said to steal, but, from their improvement of a thought, rather to borrow it, and repay the commonwealth of letters with interest again; and may wore properly be said to adopt, than to kidnap a sentiment, by leaving it heir to their own fame.

Positiveness is a most absurd foible. If you are in the right, it lessens your triumph; if in the wrong, it adds shame to your defeat.

Some people pass through life soberly and religiously enough, without knowing way, or reasoning about it, but, from force of habit merely, go to heaven like fools.

A man who values a good night's rest will not lie down with enmity in his heart, if he can help it.

To write a book is for all the world like humming a song.

Dear sensibility! Source inexhausted of all that's precious in our joys, or costly in our sorrows! Eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me...All comes from thee, great-great SENSORIUM of the world!

Digressions incontestably are the sunshine; they are the life, the soul of reading.

Madness is consistent; which is more than can be said for poor reason. Whatever may be the ruling passion at the time continues equally so throughout the whole delirium, though it should last for life. Madmen are always constant in love; which no man in his senses ever was. Our passions and principles are steady in frenzy; but begin to shift and waver, as we return to reason.

There is not a greater paradox in nature,--than that so good a religion [as Christianity] should be no better recommended by its professors.

There are few instances of the exercise of particular virtues which seem harder to attain to, or which appear more amiable and engaging in themselves, than those of moderation and the forgiveness of injuries.

To have the fear of God before our eyes, and, in our mutual dealings with each other, to govern our actions by the eternal measures of right and wrong:MThe first of these will comprehend the duties of religion;Mthe second, those of morality, which are so inseparably connected together, that you cannot divide these two tableswithout breaking and mutually destroying them both.

Chance is the providence of adventurers.

I have so great a contempt and detestation for meanness, that I could sooner make a friend of one who had committed murder, than of a person who could be capable, in any instance, of the former vice. Under meanness, I comprehend dishonesty; under dishonesty, ingratitude; under ingratitude, irreligion; and under this latter, every species of vice and immorality in human nature.

Ten cooks' shops! ...and all within three minutes' driving! one would think that all the cooks in the world ...had said - Come, let us all go live at Paris: the French love good eating - they are all gourmands - we shall rank high.

There is a plain distinction to be made betwixt pleasure and happiness. For tho' there can be no happiness without pleasure--yet the converse of the proposition will not hold true.--We are so made, that from the common gratifications of our appetites, and the impressions of a thousand objects, we snatch the one, like a transient gleam, without being suffered to taste the other.

In solitude the mind gains strength, and learns to lean upon herself; in the world it seeks or accepts of a few treacherous supports--the feigned compassion of one, the flattery of a second, the civilities of a third, the friendship of a fourth--they all deceive, and bring the mind back to retirement, reflection, and books.

I would go fifty miles on foot to kiss the hand of that man whose generous heart will give up the reins of his imagination into his Author's hands; be pleased, he knows not why, and cares not wherefore.

Probably Providence has implanted peevishness and ill-temper in sick and old persons, in compassion to the friends or relations who are to survive; as it must naturally lessen the concern they might otherwise feel for their loss.

Is this a fit time, said my father to himself, to talk of Pensions and Grenadiers?

It is curious to observe the triumph of slight incidents over the mind; and what incredible weight they have in forming and governing our opinions, both of men and things, that trifles light as air shall waft a belief into the soul, and plant it so immovable within it, that Euclid's demonstrations, could they be brought to batter it in breach, should not all have power to overthrow it!

In part of Lord Kames' Elements of Criticism, he says that "music improves the relish of a banquet." That I deny,--any more than painting might do. They may both be additional pleasures, as well as conversation is, but are perfectly distinct notices; and cannot, with the least propriety, be said to mix or blend with the repast, as none of them serve to raise the flavor of the wine, the sauce, the meat, or help to quicken appetite. But music and painting both add a spirit to devotion, and elevate the ardor.

Plutarch has a fine expression, with regard to some woman of learning, humility, and virtue;--that her ornaments were such as might be purchased without money, and would render any woman's life both glorious and happy.

Human nature is the same in all professions.

The very essence of gravity was design, and, consequently, deceit; it was a taught trick to gain credit of the world for more sense end knowledge than a man was worth; and that with all its pretensions it was no better, but often worse, than what a French wit had long ago defined it--a mysterious carriage of the body to cover the defects of the mind.

Time wastes too fast : every letter I trace tells me with what rapidity Life follows my pen ; the days and hours of it, more precious, my dear Jenny! than the rubies about thy neck, are flying over our heads like light clouds of a windy day, never to return more -- every thing presses on -- whilst thou are twisting that lock, -- see! it grows grey ; and every time I kiss thy hand to bid adieu, and every absence which follows it, are preludes to that eternal separation which we are shortly to make!

Of all the cants which are canted in this canting world - though the cant of hypocrites may be the worst - the cant of criticism is the most tormenting!

When, to gratify a private appetite, it is once resolved upon that an ignorant and helpless creature shall be sacrificed, it is an easy matter to pick up sticks enough from any thicket where it has strayed, to make a fire to offer it up with.

If death, said my father, reasoning with himself, is nothing but the separation of the soul from the body;--and if it is true that people can walk about and do their business without brains,--then certes the soul does not inhabit there.

The world is ashamed of being virtuous.

There are many ways of inducing sleep--the thinking of purling rills, or waving woods; reckoning of numbers; droppings from a wet sponge fixed over a brass pan, etc. But temperance and exercise answer much better than any of these succedaneums.