Top 123 Quotes & Sayings by Lawrence Lessig

Explore popular quotes and sayings by an American educator Lawrence Lessig.
Last updated on December 24, 2024.
Lawrence Lessig

Lester Lawrence Lessig III is an American academic, attorney, and political activist. He is the Roy L. Furman Professor of Law at Harvard Law School and the former director of the Edmond J. Safra Center for Ethics at Harvard University. Lessig was a candidate for the Democratic Party's nomination for president of the United States in the 2016 U.S. presidential election but withdrew before the primaries.

Americans have been selling this view around the world: that progress comes from perfect protection of intellectual property.
In these times, the hardest task for social or political activists is to find a way to get people to wonder again about what we all believe is true. The challenge is to sow doubt.
Of all the creative work produced by humans anywhere, a tiny fraction has continuing commercial value. For that tiny fraction, the copyright is a crucially important legal device.
If the Internet teaches us anything, it is that great value comes from leaving core resources in a commons, where they're free for people to build upon as they see fit.
By the time Apple's Macintosh operating system finally falls into the public domain, there will be no machine that could possibly run it. The term of copyright for software is effectively unlimited.
Now that copyrights can be just about a century long, the inability to know what is protected and what is not protected becomes a huge and obvious burden on the creative process.
As we've seen, our constitutional system requires limits on copyright as a way to assure that copyright holders do not too heavily influence the development and distribution of our culture.
A culture without property, or in which creators can't get paid, is anarchy, not freedom. — © Lawrence Lessig
A culture without property, or in which creators can't get paid, is anarchy, not freedom.
Notwithstanding the fact that the most innovative and progressive space we've seen - the Internet - has been the place where intellectual property has been least respected. You know, facts don't get in the way of this ideology.
If the only way a library can offer an Internet exhibit about the New Deal is to hire a lawyer to clear the rights to every image and sound, then the copyright system is burdening creativity in a way that has never been seen before because there are no formalities.
The real harm of term extension comes not from these famous works. The real harm is to the works that are not famous, not commercially exploited, and no longer available as a result.
While the creative works from the 16th century can still be accessed and used by others, the data in some software programs from the 1990s is already inaccessible.
Before the monopoly should be permitted, there must be reason to believe it will do some good - for society, and not just for monopoly holders.
We have a massive system to regulate creativity. A massive system of lawyers regulating creativity as copyright law has expanded in unrecognizable forms, going from a regulation of publishing to a regulation of copying.
A free culture has been our past, but it will only be our future if we change the path we are on right now.
All around us are the consequences of the most significant technological, and hence cultural, revolution in generations.
Remember the refrain: We always build on the past; the past always tries to stop us. Freedom is about stopping the past, but we have lost that ideal.
A free culture is not a culture without property; it is not a culture in which artists don't get paid.
The danger in media concentration comes not from the concentration, but instead from the feudalism that this concentration, tied to the change in copyright, produces.
Copyrights have not expired, and will not expire, so long as Congress is free to be bought to extend them again. — © Lawrence Lessig
Copyrights have not expired, and will not expire, so long as Congress is free to be bought to extend them again.
Power runs with ideas that only the crazy would draw into doubt.
So uncritically do we accept the idea of property in culture that we don't even question when the control of that property removes our ability, as a people, to develop our culture democratically.
A time is marked not so much by ideas that are argued about as by ideas that are taken for granted. The character of an era hangs upon what needs no defense.
When government disappears, it's not as if paradise will take its place. When governments are gone, other interests will take their place.
Believing we know what makes prosperity work, ignoring the nature of the actual prosperity all around, we change the rules within which the Internet revolution lives. These changes will end the revolution.
Monopoly controls have been the exception in free societies; they have been the rule in closed societies.
This does not mean that every copyright must prove its value initially. That would be a far too cumbersome system of control. But it does mean that every system or category of copyright or patent should prove its worth.
As more and more citizens express what they think, and defend it in writing, that will change the way people understand public issues. It is easy to be wrong and misguided in your head. It is harder when the product of your mind can be criticized by others. Of course, it is a rare human who admits that he has been persuaded that he is wrong. But it is even rarer for a human to ignore when he has been proven wrong. The writing of ideas, arguments, and criticism improves democracy.
A world where Congressmen spend 30 to 70 percent of their time raising money from a tiny, tiny fraction of the 1% is a world where that tiny, tiny fraction has enormous power. And it's that inequality in political power that enables this corrupted system to happen.
Code plus law is combining to reduce rights consumers used to have.
It's fine to talk about politics with people you agree with. But it is rude to argue about politics with people you disagree with. Political discourse becomes isolated, and isolated discourse becomes more extreme.
Everybody's vote should count equally in the United States.
Why should it be that just when technology is most encouraging of creativity, the law should be most restrictive?
I think if the copyright regime focuses on the people we are supposed to be helping, the artists and creators, and builds a system that gives them the freedom to choose and to protect and to be rewarded for their creativity, then we will have the right focus.
We are on the cusp of this time where I can say, "I speak as a citizen of the world" without others saying, "God, what a nut."
Law and technology produce, together, a kind of regulation of creativity we've not seen before.
My work about corruption is to get people to see it less as a moral issue (right/wrong) and more as an economic issue (economies of influence and their effect).
So uncritically do we accept the idea of property in ideas that we don't even notice how monstrous it is to deny ideas to a people who are dying without them.
There are very few people in our society who are actually free to say what they believe. I am in an extremely fortunate position in having this enormous gift of freedom and believe I should try to use it to do something useful for society. As long as I feel as if I have something to say, I’ll continue to try to do that.
The more important point, however, is not about what the money does. It's about what has to be done to get the money. The effect of the money might be (democratically) benign. But what is done to secure that money is not necessarily benign. To miss this point is to betray the Robin Hood fallacy: the fact that the loot was distributed justly doesn't excuse the means taken to secure it.
Winner take all does not exist in the Constitution. It's a restriction imposed on the electors by the states.
I spend as little time with lawmakers as possible. Many are great. And more than you expect want real change. But they're not going to do anything till we, the outsiders, force them to adopt it.
If you are explaining, you're losing. It's a bumper sticker culture. People have to get it like that, and if they don't, if it takes three seconds to make them understand, you're off their radar screen. Three seconds to understand, or you lose. This is our problem.
I think the reality is that copyright law has for a very long time been a tiny little part of American jurisprudence, far removed from traditional First Amendment jurisprudence, and that made sense before the Internet. Now there is an unavoidable link between First Amendment interests and the scope of copyright law. The legal system is recognizing for the first time the extraordinary expanse of copyright regulation and its regulation of ordinary free-speech activities.
The popular choice is not elected as president. — © Lawrence Lessig
The popular choice is not elected as president.
Copyright law has got to give up its obsession with 'the copy.' The law should not regulate 'copies' or 'modern reproductions' on their own. It should instead regulate uses--like public distributions of copies of copyrighted work--that connect directly to the economic incentive copyright law was intended to foster.
While the creative works from the 16th century can still be accessed and used by others, the data in some software programs from the 1990s is already inaccessible. Once a company that produces a certain product goes out of business, it has no simple way to uncover how its product encoded data. The code is thus lost, and the software is inaccessible. Knowledge has been destroyed.
When you think about a presidential candidate spending all of his or her time talking to that tiny, tiny fraction of us who have the capacity to fund political elections, it's obvious why the perspective of government is skewed relative to what most Americans care about.
The value of "one person, one vote," the value of equality, is a value that was given to us more than 50 years ago as a central part of our constitutional tradition. So, under that principle, we ought to be applying the same standard today that I would have said we should have applied a year ago.
Under the principle of equality, we should get as close to respecting equal votes of every citizen as we can, given our constitutional structure. And I think if we did that, then the will of the people would not be overturned.
Technology means you can now do amazing things easily; but you couldn't easily do them legally.
I advocate for protecting the liberty of the net, and securing privacy. I argue against people who believe both are somehow given automatically. They're not.
Some may not like the Constitution's requirements, but that doesn't make the Constitution a pirate's charter.
There are a lot of people who say we need to cut the amount of money that's spent in politics. I'm not sure that I agree. But I am sure that if you were talking about cutting the amount of money spent in politics, the media would have a strong interest in opposing you, because they make an enormous amount of money from political advertisements.
I don't support direct democracy because I want a life, and that means I want to select people who work for me who do that sort of work for me. — © Lawrence Lessig
I don't support direct democracy because I want a life, and that means I want to select people who work for me who do that sort of work for me.
[Congress] and their cronies secure more than one hundred billion dollars in corporate welfare
When government disappears, its not as if paradise will take its place. When governments are gone, other interests will take their place.
The war against illegal file-sharing is like the church's age-old war against masturbation. It's a war you just can't win.
There is a regulation of behavior on the Internet and in cyberspace, but that regulation is imposed primarily through code. The differences in the regulations effected through code distinguish different parts of the Internet and cyberspace. In some places, life is fairly free; in other places, it is more controlled. And the difference between these spaces is simply a difference in the architectures of control--that is, a difference in code.
We live in a world with "free" content, and this freedom is not an imperfection. We listen to the radio without paying for the songs we hear; we hear friends humming tunes that they have not licensed. We tell jokes that reference movie plots without the permission of the directors. We read our children books, borrowed from a library, without paying the original copyright holder for the performance rights.
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