Top 14 Quotes & Sayings by Linton Kwesi Johnson

Explore popular quotes and sayings by a Jamaican poet Linton Kwesi Johnson.
Last updated on September 17, 2024.
Linton Kwesi Johnson

Linton Kwesi Johnson, also known as LKJ, is a Jamaica-born, British-based dub poet and activist. In 2002 he became the second living poet, and the only black one, to be published in the Penguin Modern Classics series. His performance poetry involves the recitation of his own verse in Jamaican patois over dub-reggae, usually written in collaboration with reggae producer/artist Dennis Bovell.

Once you have a disease like cancer, you look at life a bit differently. Some things that were important no longer seem as important as they were.
I don't go to see bands any more because I've got tinnitus, so I have to avoid loud music. You get used to it, but when it's quiet you hear a constant ringing.
I have never, ever sought validation from the arbiters of British poetic taste. — © Linton Kwesi Johnson
I have never, ever sought validation from the arbiters of British poetic taste.
The modern stuff, I can take it or leave it. I like its danceability, but the DJs talk a lot of nonsense.
At the end of the day, life's about realising one's human potential. I don't know if I've realised mine, but I've certainly gone a long way towards realising some goals and some dreams.
Younger people are discovering my work, even though my reggae is not like theirs.
Back in those early days when I began my apprenticeship as a poet, I also tried to voice our anger, spirit of defiance and resistance in a Jamaican poetic idiom.
I am often asked why I started to write poetry. The answer is that my motivation sprang from a visceral need to creatively articulate the experiences of the black youth of my generation, coming of age in a racist society.
I wrote two poems about the '81 uprisings: 'Di Great Insohreckshan' and 'Mekin Histri.' I wrote those two poems from the perspective of those who had taken part in the Brixton riots. The tone of the poem is celebratory because I wanted to capture the mood of exhilaration felt by black people at the time.
The more I read my poems, the more I find out about them. I still read them with the same passion I felt when I wrote them as a young man.
Writing was a political act and poetry was a cultural weapon.
That the language of the poetry of Jamaican music is rastafarian or biblical language cannot simply be put down to the colonizer and his satanic missionaries. The fact is that the historical experience of the black Jamaican is an experience of the most acute human suffering, desolation and despair in the cruel world that is the colonial world.
I wrote two poems about the 81 uprisings: Di Great Insohreckshan and Mekin Histri. I wrote those two poems from the perspective of those who had taken part in the Brixton riots. The tone of the poem is celebratory because I wanted to capture the mood of exhilaration felt by black people at the time.
....the popular music of Jamaica, the music of the people, is an essentially experiential music, not merely in the sense that the people experience the music, but also in the sense that the music is true to the historical experience, that the music reflects the historical experience. It is the spiritual expression of the historical experience of the Afro-Jamaican.
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