Top 427 Quotes & Sayings by Madeleine L'Engle - Page 2

When the artist is truly the servant of the work, the work is better than the artist; Shakespeare knew how to listen to his work, and so he often wrote better than he could write; Bach composed more deeply, more truly than he knew, Rembrandt's brush put more of the human spirit on canvas than Rembrandt could comprehend. When the work takes over, then the artist is enabled to get out of the way, not to interfere. When the work takes over, then the artist listens.

Those who believe they believe in God, but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself.

Agape love is...profound concern for the well-being of another, without any desire to control that other, to be thanked by that other, or to enjoy the process.

Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous.

I hope that I will never forget the salvific power of joyful laughter.

what I must learn is to love with all of me, giving all of me, and yet remain whole in myself. Any other kind of love is too demanding of the other; it takes, rather than gives. To love so completely that you lose yourself in another person is not good. You are giving a weight, not the sense of lightness and light that loving someone should give.

If it can be verified, we don't need faith... Faith is for that which lies on the other side of reason. Faith is what makes life bearable, with all its tragedies and ambiguities and sudden, startling joys.

My writing knows more than I know. What a writer must do is listen to her book. It might take you where you don’t expect to go. That’s what happens when you write stories. You listen and you say ‘a ha,’ and you write it down. A lot of it is not planned, not conscious; it happens while you’re doing it. You know more about it after you’re done.

We can surely no longer pretend that our children are growing up into a peaceful, secure, and civilized world. We've come to the point where it's irresponsible to try to protect them from the irrational world they will have to live in when they grow up. The children themselves haven't yet isolated themselves by selfishness and indifference; they do not fall easily into the error of despair; they are considerably braver than most grownups. Our responsibility to them is not to pretend that if we don't look, evil will go away, but to give them weapons against it.

Our story is never written in isolation. We do not act in a one-man play. We can do nothing that does not affect other people, no matter how loudly we say, "It's my own business.

The earth will never be the same again Rock, water, tree, iron, share this greif As distant stars participate in the pain. A candle snuffed, a falling star or leaf, A dolphin death, O this particular loss A Heaven-mourned; for if no angel cried If this small one was tossed away as dross, The very galaxies would have lied. How shall we sing our love's song now In this strange land where all are born to die? Each tree and leaf and star show how The universe is part of this one cry, Every life is noted and is cherished, and nothing loved is ever lost or perished.

When I look at the galaxies on a clear night - when I look at the incredible brilliance of creation, and think that this is what God is like, then instead of feeling intimidated and diminished by it, I am enlarged . . . I rejoice that I am a part of it.

Rather than feeling lost and unimportant and meaningless, set against galaxies which go beyond the reach of the furthest telescopes, I feel that my life has meaning. Perhaps I should feel insignificant, but instead I feel a soaring in my heart that the God who could create all this — and out of nothing — can still count the hairs of my head.

Why does anybody tell a story? It does indeed have something to do with faith. Faith that the universe has meaning, that our little human lives are not irrelevant, that what we choose or say or do matters, matters cosmically.

I think that all artists, regardless of degree of talent, are a painful, paradoxical combination of certainty and uncertainty, of arrogance and humility, constantly in need of reassurance, and yet with a stubborn streak of faith in their own validity no matter what.

The journey homewards. Coming home. That's what it's all about. The journey to the coming of the Kingdom. That's probably the chief difference between the Christian and the secular artist--the purpose of the work, be it story or music or painting, is to further the coming of the kingdom, to make us aware of our status as children of God, and to turn our feet toward home.

Goodness has never been a guarantee of safety.

As Emmanuel, Cardinal Suhard says, "To be a witness does not consist in engaging in propaganda, nor even in stirring people up, but in being a living mystery. It means to live in such a way that one's life would not make sense if God did not exist.

But unless we are creators, we are not fully alive.

On the other side of pain, there is still love.

Life, with its rules, its obligations, and its freedoms, is like a sonnet: You're given the form, but you have to write the sonnet yourself. - Mrs. Whatsit

There is nothing so secular that it cannot be sacred, and that is one of the deepest messages of the Incarnation.

If you're going to care about the fall of the sparrow you can't pick and choose who's going to be the sparrow. It's everybody.

I have a point of view. You have a point of view. God has view.

Following Christ has nothing to do with success as the world sees success. It has to do with love.

life is the greatest gift that could ever be conceived ... A daffodil pushing up through the dark earth to the spring, knowing somehow deep in its roots that spring and light and sunshine will come, has more courage and more knowledge of the value of life than any human being I've met.

There is nothing we need be afraid to say before the Lord.

Plato spoke of the necessity for divine madness in the poet. It is a frightening thing to open oneself to this strange and dark side of the divine; it means letting go our sane self control, that control which gives us the illusion of safety. But safety is only an illusion, and letting it go is part of listening to the silence, and to the spirit.

All will be redeemed in God's fullness of time, all, not just the small portion of the population who have been given the grace to know and accept Christ . All the strayed and stolen sheep. All the little lost ones.

Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.

As I listen to the silence, I learn that my feelings about art and my feelings about the Creator of the Universe are inseparable. To try to talk about art and about Christianity is for me one and the same thing, and it means attempting to share the meaning of my life, what gives it, for me, its tragedy and its glory.

Truth is eternal. Knowledge is changeable. It is disastrous to confuse them.

I suspect that in every good marriage there are times when love seems to be over.

The creative impulse can be killed, but it cannot be taught. What a teacher can do... in working with children, is to give the flame enough oxygen so that it can burn. As far as I'm concerned, this providing of oxygen is one of the noblest of all vocations.

When I am grappling with ideas which are radical enough to upset grown-ups, then I am likely to put these ideas into a story which will be marketed for children, because children understand what their parents have rejected and forgotten.

Part of doing something is listening. We are listening. To the sun. To the stars. To the wind.

When I have something to say that I think will be too difficult for adults, I write it in a book for children. Children are excited by new ideas; they have not yet closed the doors and windows of their imaginations. Provided the story is good... nothing is too difficult for children.

To create a work of art, great or small, is work, hard work, and work requires discipline and order.

If our language is watered down, then mankind becomes less human, and less free.

I believe that good questions are more important than answers, and the best children's books ask questions, and make the readers ask questions. And every new question is going to disturb someone's universe.

A mystic is a person who sees the facts as inadequate.

A straight line is not the shortest distance between two points.

Believing takes practice.

Meg, when people don't know who they are, they are open either to being Xed, or Named

There are forces working in the world as never before in the history of mankind for standardization, for the regimentation of us all, or what I like to call making muffins of us, muffins all like every other muffin in the muffin tin. This is the limited universe, the drying dissipating universe that we can help our children to avoid by providing them with ‘explosive material capable of stirring up fresh life endlessly'.

When we look at a painting, or hear a symphony, or read a book, and feel more Named, then, for us, that work is a work of Christian art. But to look at a work of art and then to make a judgment as to whether or not it is art, and whether or not it is Christian, is presumptuous. It is something we cannot know in any conclusive way. We can know only if it speaks within our own hearts, and leads us to living more deeply with Christ in God.

And joy is always a promise.

Love isn't how you feel. It's what you do. I've never had a feeling in my life. As a matter of fact, I matter only with earth people.

Euripedes. Nothing is hopeless; we must hope for everything.

Love of music, of sunsets and sea; a liking for the same kind of people; political opinions that are not radically divergent; a similar stance as we look at the stars and think of the marvelous strangeness of the universe - these are what build a marriage. And it is never to be taken for granted.

Stories are able to help us to become more whole, to become Named. And Naming is one of the impulses behind all art; to give a name to the cosmos, we see despite all the chaos.

It is ... through the world of the imagination which takes us beyond the restrictions of provable fact, that we touch the hem of truth.

We do not have to understand in order to believe that behind the mystery and the fascination there is love.

Deepest communion with God is beyond words, on the other side of silence.

I've got a sweater." Ben pulled off his coat and held it out for her. "Here." "Thanks, Ben. It's lovely and warm." Then she said, "Ben, I-- I can tell you how I feel about-- about everything. I think you're the best friend I've ever had. I-- I'd lie down and die for you if you wanted me to." "Honey," Ben said. "When I get you to lie down for me it won't be to die.

There is no way that you can read the entire Bible seriously and take every word literally. Contradictions start in the first chapter of Genesis. There are two Creation stories, two stories of the making of Adam and Eve. And that is all right. The Bible is still true.

Humility is throwing oneself away in complete concentration on something or someone else.

Time exists so that everything doesn't happen at once.

A self is not something static, tied up in a pretty parcel and handed to the child, finished and complete. A self is always becoming.

It's a good thing to have all the props pulled out from under us occasionally. It gives us some sense of what is rock under our feet, and what is sand.