Top 150 Quotes & Sayings by Martin Buber

Explore popular quotes and sayings by a German philosopher Martin Buber.
Last updated on November 8, 2024.
Martin Buber

Martin Buber was an Austrian Jewish and Israeli philosopher best known for his philosophy of dialogue, a form of existentialism centered on the distinction between the I–Thou relationship and the I–It relationship. Born in Vienna, Buber came from a family of observant Jews, but broke with Jewish custom to pursue secular studies in philosophy. In 1902, he became the editor of the weekly Die Welt, the central organ of the Zionist movement, although he later withdrew from organizational work in Zionism. In 1923, Buber wrote his famous essay on existence, Ich und Du, and in 1925, he began translating the Hebrew Bible into the German language reflecting the patterns of the Hebrew language.

I do, indeed, close my door at times and surrender myself to a book, but only because I can open the door again and see a human face looking at me.
To be old can be glorious if one has not unlearned how to begin.
There are three principles in a man's being and life, the principle of thought, the principle of speech, and the principle of action. The origin of all conflict between me and my fellow-men is that I do not say what I mean and I don't do what I say.
Solitude is the place of purification. — © Martin Buber
Solitude is the place of purification.
A person cannot approach the divine by reaching beyond the human. To become human, is what this individual person, has been created for.
Through the Thou a person becomes I.
The law is not thrust upon man; it rests deep within him, to waken when the call comes.
The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.
An animal's eyes have the power to speak a great language.
God wants man to fulfill his commands as a human being and with the quality peculiar to human beings.
Play is the exultation of the possible.
For sin is just this, what man cannot by its very nature do with his whole being; it is possible to silence the conflict in the soul, but it is not possible to uproot it.
All journeys have secret destinations of which the traveler is unaware.
Man is like a tree. If you stand in front of a tree and watch it incessantly, to see how it grows, and to see how much it has grown, you will see nothing at all. But tend it at all times, prune the runners and keep it free of beetles and worms, and all in good time-it will come into its growth. It is the same with man: all that is necessary is for him to overcome his obstacles, and he will thrive and grow. But it is not right to examine him hour after hour to see how much has already been added to his stature.
There is no room for God in him who is full of himself. — © Martin Buber
There is no room for God in him who is full of himself.
I think no human being can give more than this. Making life possible for the other, if only for a moment.
Everyone has in him something precious that is in no one else.
Everyone must come out of his Exile in his own way.
The true meaning of love one's neighbor is not that it is a command from God which we are to fulfill, but that through it and in it we meet God.
You should carefully observe the way toward which your heart draws you, then choose this way with all your strength.
The atheist staring from his attic window is often nearer to God than the believer caught up in his own false image of God.
Persons appear by entering into relation to other persons.
Meet the world with the fullness of your being, and you shall meet God. Of you wish to believe, love.
The historical religions have the tendency to become ends in themselves, and, as it were, to put themselves in God's place, and, in fact, there is nothing that is so apt to obscure God's face as a religion.
Human life and humanity come into being in genuine encounters. The hope for this hour depends upon the renewal of the immediacy of dialogue among human beings.
All actual life is encounter.
Only men who are capable of saying Thou [an attitude of deep respect] to one another can truly say we with one another.
To love God truly, one must first love man. And if anyone tells you that he loves God and does not love his fellow-man, you will know that he is lying.
One cannot in the nature of things expect a little tree that has been turned into a club to put forth leaves.
Before his death, Rabbi Zusya said "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?
Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one's evil from oneself, as well as from others, than to be a deacon or some other highly visible form of Christian within our culture? ... I do not mean to imply that the evil are anything other than a small minority among the religious or that the religious motives of most people are in any way spurious. I mean only that evil people tend to gravitate toward piety for the disguise and concealment it can offer them.
Every morning, I shall concern myself anew about the boundary, Between the love-deed-Yes and the power-deed-No, And pressing forward honor reality. We cannot avoid, Using power, Cannot escape the compulsion, To afflict the world, So let us, cautious in diction, And mighty in contradiction, Love powerfully.
Every person born in this world represents something new, something that never existed before, something original and unique.
Everything depends on inner change; when this has taken place, then, and only then does the world change.
In spite of all similarities, every living situation has, like a newborn child, a new face, that has never been before and will never come again. It demands of you a reaction that cannot be prepared beforehand. It demands nothing of what is past. It demands presence, responsibility; it demands you.
When two people relate to each other authentically and humanly, God is the electricity that surges between them.
Man wishes to be confirmed in his being by man, and wishes to have a presence in the being of the other…. Secretly and bashfully he watches for a YES which allows him to be and which can come to him only from one human person to another.
Nothing so tends to mask the face of God as religion; it can be a substitute for God himself.
All real living is meeting. — © Martin Buber
All real living is meeting.
When a man has made peace within himself, he will be able to make peace in the whole world.
We can learn to be whole by saying what we mean and doing what we say.
There is something that can be found in one place. It is a great treasure which may be called the fulfillment of existence. The place where this treasure can be found is the place where one stands
When I meet a man, I am not concerned about his opinions. I am concerned about the man.
In the beginning was the relationship.
Every man's foremost task is the actualization of his unique, unprecedented and never-recurring potentialities, and not the repetition of something that another, and be it even the greatest, has already achieved.
We can be redeemed only to the extent to which we see ourselves.
Egos appear by setting themselves apart from other egos.Persons appear byentering into relationwith other persons.
The real struggle is not between East and West, or capitalism and communism, but between education and propaganda.
When people come to you for help, do not turn them off with pious words, saying, 'Have faith and take your troubles to God.' Act instead as though there were no God, as though there were only one person in the world who could help -- only yourself.
I do not accept any absolute formulas for living. No preconceived code can see ahead to everything that can happen in a man's life. As we live, we grow and our beliefs change. They must change. So I think we should live with this constant discovery. We should be open to this adventure in heightened awareness of living. We should stake our whole existence on our willingness to explore and experience.
He who loves brings God and the World together. — © Martin Buber
He who loves brings God and the World together.
To begin with oneself but not to end with onself. To start from oneself but not to aim at oneself.
Real faith means holding ourselves open to the unconditional mystery which we encounter in every sphere of our life and which cannot be comprised in any formula. Real faith means the ability to endure life in the face of this mystery.
Mundus vult decipi: the world wants to be deceived.
If you want to raise a man from mud and filth, do not think it is enough to stay on top and reach a helping hand down to him. You must go all the way down yourself, down into mud and filth. Then take hold of him with strong hands and pull him and yourself out into the light.
I don't like religion much, and I am glad that in the Bible the word is not to be found.
A human being becomes whole not in virtue of a relation to himself [only] but rather in virtue of an authentic relation to another human being(s).
Our relationships live in the space between us which is sacred.
God made so many different kinds of people; why would God allow only one way to worship?
God dwells wherever man lets Him in.
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