Top 34 Quotes & Sayings by Mary Antin

The czar always got his dues, no matter if it ruined a family.

There was one public school for boys, and one for girls, but Jewish children were admitted in limited numbers - only ten to a hundred; and even the lucky ones had their troubles.

The first meal was an object lesson of much variety. My father produced several kinds of food, ready to eat, without any cooking, from little tin cans that had printing all over them.

If education, culture, the higher life were shining things to be worshiped from afar, he had still a means left whereby he could draw one step nearer to them.

We are not born all at once, but by bits. The body first, and the spirit later; and the birth and growth of the spirit, in those who are attentive to their own inner life, are slow and exceedingly painful.

Our mothers are racked with the pains of our physical birth; we ourselves suffer the longer pains of our spiritual growth.

No, the czar did not want us in the schools.

You heard on all sides that the brightest Jewish children were turned down if the examining officers did not like the turn of their noses.

As we moved along in a little procession, I was delighted with the illumination of the streets. So many lamps, and they burned until morning, my father said, and so people did not need to carry lanterns.

The apex of my civic pride and personal contentment was reached on the bright September morning when I entered the public school.

His struggle for a bare living left him no time to take advantage of the public evening school. In time he learned to read, to follow a conversation or lecture; but he never learned to write correctly; and his pronunciation remains extremely foreign to this day.

One positive command he gave us: You shall love and honor your emperor. In every congregation a prayer must be said for the czar's health, or the chief of police would close the synagogue.

The czar was always sending us commands - you shall not do this and you shall not do that - till there was very little left that we might do, except pay tribute and die.

You went up to be examined with the other Jewish children, your heart heavy about that matter of your nose.

In the evening of the first day my father conducted us to the public baths.

On a royal birthday every house must fly a flag, or the owner would be dragged to a police station and be fined twenty-five rubles.

[I began to unload] the pyramid of honors, civic and literary, which had been heaped on me by the headlong process of rewarding a popular success. One day, I sat down and wrote a wholesale lot of letters of resignation. When I finished, I didn't belong to a single authors club or patriotic society. I was myself again, whatever that was.

A proper autobiography is a death-bed confession. A true man finds so much work to do that he has no time to contemplate his yesterdays; for to-day and to-morrow are here, with their impatient tasks. The world is so busy, too, that it cannot afford to study any man's unfinished work; for the end may prove it a failure, and the world needs masterpieces.

There is never a Jewish community without its scholars, but where Jews may not be both intellectuals and Jews, they prefer to remain Jews.

Among the liveliest of my memories are those of eating and drinking; and I would sooner give up some of my delightful remembered walks, green trees, cool skies, and all, than to lose my images of suppers eaten on Sabbath evenings at the end of those walks.

A proper autobiography is a death-bed confession.

A characteristic thing about the aspiring immigrant is the fact that he is not content to progress alone. Solitary success is imperfect success in his eyes. He must take his family with him as he rises.

The past was only my cradle, and now it cannot hold me, because I am grown too big.

It is not that I belong to the past, but the past that belongs to me.

A little instruction in the elements of chartography—a little practice in the use of the compass and the spirit level, a topographical map of the town common, an excursion with a road map—would have given me a fat round earth in place of my paper ghost.

It is only that my illusion is more real to me than reality. And so do we often build our world on an error, and cry out that the universe is falling to pieces, if any one but lift a finger to replace the error by truth.

Such creatures of accident are we, liable to a thousand deaths before we are born. But once we are here, we may create our own world, if we choose.

What we get in steerage is not the refuse, but the sinew and bone of all the nations.

A long past vividly remembered is like a heavy garment that clings to your limbs when you would run.

We are not born all at once, but by bits. The body first, and the spirit later; and the birth and growth of the spirit, in those who are attentive to their own inner life, are slow and exceedingly painful. Our mothers are racked with the pains of our physical birth; we ourselves suffer the longer pains of our spiritual growth.

I want now to be of today. It is painful to be conscious of two worlds. The Wandering Jew in me seeks forgetfulness.

I have so little mastered the art of tranquil living that wherever I go I trail storm clouds of drama around me.

One current of continuity runs underneath all the abortive phases of my life. From childhood on I have been obliged to drop anything I was doing to run after any man who seemed to know a little more than I did about God . . . I most want to write about: how a modern woman has sought the face of God-not the name nor the fame but the face [ital] of God-and what adventures came to meet her on this ancient human path.

It is painful to be consciously of two worlds. The Wandering Jew in me seeks forgetfulness. I am not afraid to live on and on, if only I do not have to remember too much. A long past vividly remembered is like a heavy garment that clings to your limbs when you would run.