Top 109 Quotes & Sayings by Michael Emerson
Explore popular quotes and sayings by an American actor Michael Emerson.
Last updated on December 21, 2024.
'Elementary' is a strong show; we watch it almost religiously in our house.
I was a housepainter and a landscape nursery man, and all these various odd jobs I had, and started doing community theater.
It worries me a little bit the reach and power of TV. More people saw me in 'The Practice' than will ever see me in all the stage plays I ever do. Which is sort of humbling. Or troubling. Or both.
I was 42 when I started to make my living as an actor.
As an actor, I'm not sure what I had to offer the world of tragedy and comedy when I was 21. I hadn't lived a whole lot. By my middle 30s, you know, I had been knocked around a little bit.
I'm very proud of my New York debut. I played Oscar Wilde in 'Gross Indecency' off Broadway in about 1997. And I was very proud of my Broadway debut in 'The Iceman Cometh.'
I've played villains on stage - you know, the Iagos and so on - but I think of myself as a funny person. I mostly did comedies before I did TV work.
Jack Bender is a real actor's director. Because he was an actor, and because he directed theater, he really enjoys that process.
I have had some good fortune in the world of television. I have had it late in life after many youthful struggles and a change of careers.
Yeah, it's funny, working on a show with as large a cast as we have here, your work gets sort of compartmentalized. There's still about half the cast that I've never had a scene with but I have missed working with Terry.
It's not really an easier racket than acting is. For some reason, I guess it had - the rejection of an illustrator's life is less penetrating than the rejection of an actor's life. So I was able to manage that. But all the while, I still nursed that old dream of being an actor.
I'd really like to play a character who's inarticulate. I always play people with language. It would be good to play a mute or a fool or a saint.
I've never landed in a series that I could have dreamt in my life. That's why, when people say, 'Well what are roles you're dying to play?' I say, I don't even have such a list, because everything that's ever been great that I had a shot at came completely out of the blue. I could not have predicted it.
I used to make training films for the U.S. government. I was always cast as a madman or a prisoner. I once played a prisoner who was holding himself hostage with a razor blade.
I like the things every actor likes - I like great, intense duet scenes with good actors.
I'm the worst at a computer.
This is this thing I harp on: Sometimes acting can be a self-defeating psychological enterprise if we feel like we're desperate, if we feel like we're beggars at the door, praying that someone will take pity on us and give us a job. It would be so much better to feel like we're tradesmen.
There were times when I thought I had to be completely off-book and ready to give my opening night performance at the audition, but then I swung back to a more relaxed view of it. Certainly you've looked at the material and prepared it, but there's no reason to be off-book. You're not getting points for being off-book.
I was a magazine illustrator for many years before I became an actor, and I used to think, 'Oh, God, all those wasted years!' But now I think it's just been one big enterprise of illustrating. I used to do it with colored pencils, and now I do it with this voice and this set of limbs.
I think of myself as a problem-solver. I want to go in and help the director and the writer to get the best they can out of the text they're working with.
There are roles that are terrifying because they're large or you may feel that they're out of your line, but I'm never terrified once the actual work begins. Once you begin rehearsal, then it's small building blocks. It's solving little problems one at a time.
One of the first roles I every played, I was Grandpa Vanderhoff in 'You Can't Take It With You.' Walked with a cane, white stuff in my hair. It must have been horrible. Thank God there's no videotape of it.
I've been blessed by doing classic plays on Broadway, which was one of my great dreams forever.
In a way, 'Lost,' or maybe TV in general, is a kind of a contract between the writers and the viewers. And the actors - of course we have a great deal to do with it - but where the drama's made, sort of where the meeting of minds is, is between those two parties: writers and audience.
I like shooting on location in New York City.
I liked dark, urban stories like 'Peter Gunn,' which was a detective series on network TV when I was a little boy. I grew up in a farmtown in the Midwest where not much exciting happened. I liked the idea of lives lived at night and the shadowy characters who lived in that demi-monde.
Anything that has to do with air travel and air tragedy is of interest to me.
I'm terrible with tech. But I'm good with jargon. I can sound like I know what I'm doing.
I had started out my grown-up life in New York City, but I couldn't figure out how to be an actor there. And so I had been a magazine illustrator instead.
One of the things I like about performing on the stage is that it is a kind of meditative experience. Time does stand still. You have no concept or feeling of the passing of two or three hours' time. It's all kind of one present moment, which is a kind of a description of meditation.
I'm truly glad there are so many options on television that are for grown and thinking people.
The 'Lost' style book is really quite set. We do things like, we walk through the jungle, and we stop and turn and talk to each other. We never talk and walk. We always stop to talk.
Downsides, yeah, and when there are more downsides when churches first start - they go through stages of transforming to becoming multiracial. So in the beginning stages there's often a lot of pain, a lot of confusion, a lot of people leave.
If you move here from somewhere else, I often think if I move to Germany, for example, or if I move China and I go worship there I will understand and I'll be willing to give up a lot of my culture because I'm in somebody else's homeland. So I'm going to have to act German or Chinese, whatever that might mean.
So different groups have different definitions, and then they clash on those. So it takes adept leadership to say we're going to work through these.
I think it's easier, I really do, because of not having that similar history, so that's why I think two-thirds of these mixed congregations are either white with Asian and Hispanic, or black with Asian and Hispanic.
My mother always told me growing up I had a punchable face. Little did I know she was predicting my television career.
And again, this connection that you get: I meet Joe at church. Joe's connected to a whole network of people I don't know. Joe likes me. He invites me over to his son's birthday party, and I meet his whole family. I meet his friends. I get to know his neighborhood. That happens all the time.
I really do think that every time you play a role well, you are in danger of being identified with that role until the next big thing comes along.
Life will be simpler when I don't spend two-thirds of the year in the middle of the Pacific.
They could never go back to being a uniracial congregation again. It brings excitement. It brings life. It allows them to be able to know people they would never know, to meet people that are outside the congregation they would have never connected with, you know, through the networks that they developed in the congregation.
Now they had to sit in separate places and sometimes they'd even have to sit outside and look through the windows. But they did worship together.
To a large extent, people's interest in the character is the mystery of the character.
So one of the profound things we found when studying these congregations, the mixed ones, is just how much overlap and interracial ties that develop not only with the people in the congregation, but they start meeting each other's families, and their friends, and they go to each other's neighborhoods if they live in different neighborhoods, and at work they meet people they wouldn't otherwise met, and so it creates a whole new definition of what the group is.
In your actor's heart, you know when you're playing well. Others may not always agree with you, but I'm always aware of when the scene is cooking or not. You have an instinct about that from years of doing scenes and plays, and I think it stands you in good stead even in the TV world.
I may have to shop with them. But on Sunday I don't want to have to worship with them. I want to be able to just be myself and let my hair down." It's also, of course, as we know, the seat of political organization and the affirming of your blackness and so on.
But in the US, when you have two separate cultures, each with its right, each of which has come to exist in this political entity in the last couple hundred years, each feeling like, "I have the right to hold onto my culture," and that's what makes it difficult.
In part because they had no choice, right? If you were a slave, you did what the master said. And they said to worship: "You're going to worship with us."
I have to conclude, oh, the best people are all somebody other than my own race. So that's difficult. How do we interpret the Bible? Should we stress things like justice and that God is somebody who cares about equality of all people? Or is he a God of love and a God who's there to give me an afterlife?
Absolutely, although every congregation will say, you know, every worship leader will say it's vital. It's very important, but again these are, you know, these are different cultural styles.
What happens is sometimes these congregations will still have the white style of worship, even though they're mixed, because folks are willing to give up whatever they may have come with. So it's still quite a stretch for African Americans, yeah.
You find the most in not any particular denomination specifically. It's the style of worship. So if we have what we call a charismatic worship style, that means upbeat music and a more lively style of preaching usually, people are allowed to clap, say "Amen," whether they're mainline Protestant, conservative Protestant, and Catholics, whatever, they're much more likely to be integrated.
Maybe there's even anger. But if they make it through that they come to a new agreement, and they start creating a new culture, and it becomes something that people just - a lot of times they'll say, "I couldn't live without it. I just have to be there."
So these are the kind of things that now when people are trying to move towards multiracial congregations that they're stressing. They're talking about these scriptures that say we ought to come together, and that at Pentecost, when that the Holy Spirit is said to have come upon the first Christians, they were given the ability to speak in different languages, and so that no matter who the people were, they could all worship together.
So the tradition from Europe is that you're supposed to emphasize the mind over the body, so you sing from a very kind of staid perspective. Again, there are charismatic white congregations all over, and they don't sing that way. But, you know, on the average.
It may be changing, but still it's the one place, that total control of an institution, that African Americans have. So sometimes, you know, you'll hear the statement of African Americans saying, "I have to work with whites.
It worries me a little bit the reach and power of TV. More people saw me in The Practice than will ever see me in all the stage plays I ever do. Which is sort of humbling. Or troubling. Or both.
I think people respond to villains because people in general are more villainous than heroic.
We've done a lot of studies to see when they do happen, why, and I mean there's a variety of reasons. But one, it starts with a commitment where they decide this is going to be who we are. Maybe it's out of their faith, a new way of looking at their faith, that we must be integrated across race.
We go where our family goes. We go where our friends are, and because our social networks are so segregated by race, we end up with what we have. We also find that, you know, if you're immigrants, you're not part of that history.
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