Top 360 Quotes & Sayings by Paul Auster - Page 3

Explore popular quotes and sayings by an American author Paul Auster.
Last updated on December 23, 2024.
you can survive only if nothing is necessary to you
Solitary. But not in the sense of being alone. Not solitary in the way Thoreau was, for example, exiling himself in order to find out where he was; not solitary in the way Jonah was, praying for deliverance in the belly of the whale. Solitary in the sense of retreat. In the sense of not having to see himself, of not having to see himself being seen by anyone else.
We exist for ourselves, perhaps, and at times we even have a glimmer of who we are, but in the end we can never be sure, and as our lives go on, we become more and more opaque to ourselves, more and more aware of our own incoherence. No one can cross the boundary into another – for the simple reason that no one can gain access to himself.
Every man is the author of his own life. — © Paul Auster
Every man is the author of his own life.
I don't like pictures in books. I feel that the pictures diminish the words, and the words diminish the pictures, and it doesn't work.
I've dealt with numbers all my life, of course, and after a while you begin to feel that each number has a personality of its own. A twelve is very different from a thirteen, for example. Twelve is upright, conscientious, intelligent, whereas thirteen is a loner, a shady character who won't think twice about breaking the law to get what he wants. Eleven is tough, an outdoorsman who likes tramping through woods and scaling mountains; ten is rather simpleminded, a bland figure who always does what he's told; nine is deep and mystical, a Buddha of contemplation.
Memory and the imagination are almost identical. It's the same place in the brain and the same thing is happening. When you think about your own life, there are no memories without place. You are always situated somewhere. I think the imagination - the narrative imagination at least - situates you in a specific space when you start to think of a story. I often use places I know. I put my characters inside rooms and houses that I'm familiar with - sometimes the houses of my parents or grandparents or previous apartments I've lived in.
Cities - I'm attracted to them, and I have a special attachment to New York...it's my place.
You have to really have a taste for being alone to be a writer.
All through my writing life I've had this impulse to write autobiographical works.
I don't like talking about my work at all. I find it very difficult. I never know what to say. It's too close to me, and there's so many things happening unconsciously while I'm working that I'm not aware of, and people will point these things out to me, and I'll say, "That's interesting." But I don't know what to make of it.
To leave the world a little better than you found it. That's the best a man can ever do.
The pen will never be able to move fast enough to write down every word discovered in the space of memory. Some things have been lost forever, other things will perhaps be remembered again, and still other things have been lost and found and lost again. There is no way to be sure of any this.
We have missed him in the sunshine, in the storm, in the twilight, ever since. — © Paul Auster
We have missed him in the sunshine, in the storm, in the twilight, ever since.
Writing is a solitary business. It takes over your life. In some sense, a writer has no life of his own. Even when he’s there, he’s not really there.
When I start, I have a feeling for the characters, and maybe the shape of the story. Sometimes I might even have the last sentence in mind. But, no book I've ever written has ever ended the way I thought it would. Characters disappear, others come forward. Once you start writing, everything changes.
There is nothing more terrible, I learned, than having to face the objects of a dead man. Things are inert: that have meaning only in function of the life that makes use of them. When that life ends, the things change, even though they remain the same. […] they say something to us, standing there not as objects but as remnants of thought, of consciousness, emblems of the solitude in which a man comes to make decisions about himself.
It became a habit of mine never to leave the house without a pencil in my pocket.
The funny thing is that I feel close to all my characters. Deep, deep inside them all. I can't describe how deeply I love them all.
As a poet or a novelist or a painter, you are pushing yourself all the time, always looking for a new way to approach something, challenging yourself and never, never trying to write the same book twice.
Dismantling the architecture of my discontent
He slipped away slowly, withdrawing from this world by small, imperceptible degrees, and in the end it was as if he were a drop of water evaporating in the sun, shrinking and shrinking until at last he wasn’t there anymore.
In my books, there are a lot of people stuck in rooms. Or, conversely, out in the wide open. It seems that, in a funny way, when people are cooped up in rooms they are freer than when they are wandering about in the world.
Impossible, I realize, to enter another’s solitude. If it is true that we can ever come to know another human being, even to a small degree, it is only to the extent that he is willing to make himself known. A man will say: I am cold. Or else he will say nothing, and we will see him shivering. Either way, we will know that he is cold. But what of the man who says nothing and does not shiver? Where all is intractable, here all is hermetic and evasive, one can do no more than observe. But whether one can make sense of what he observes is another matter entirely
As my friend George Oppen once said to me about getting old: what a strange thing to happen to a little boy.
You're too good for this world, and because of that the world will eventually crush you.
Money is the driving force of Hand to Mouth, the lack of money, and all those true stories about strange things in The Red Notebook, coincidences and unlikely events, surprise, the unexpected.
I've been trying to fit everything in, trying to get to the end before it's too late, but I see now how badly I've deceived myself. Words do not allow such things. The closer you come to the end, the more there is to say. The end is only imaginary, a destination you invent to keep yourself going, but a point comes when you realize you will never get there. You might have to stop, but that is only because you have run out of time. You stop, but that does not mean you have come to an end.
Reason and memory are nearly always at odds.
How can you think about the world without factoring in the unforseen, the fluke event?
Stories happen only to those who are able to tell them, someone once said. In the same way, perhaps, experiences present themselves only to those who are able to have them.
Libraries aren't in the real world, after all. They're places apart, sanctuaries of pure thought. In this way I can go on living on the moon for the rest of my life.
As long as a man had the courage to reject what society told him to do, he could live life on his own terms. To what end? To be free. But free to what end? To read books, to write books, to think.
Things have not changed as much as we would like to think they have. Or maybe we're just in another one of the divided moments in the country. The late '60s certainly was one of them, the Civil War being another, but I'm hard-pressed to think of too many.
I never would have thought of that word, "hospitality." I settle into the rhythm of my steps.
Writing is, after all, a gesture towards other people, giving something to others. And so it's not a completely hermetic exercise. It's really an opening up.
Paintings. Or the collapse of time in images.
It would be a terrible world if everyone was an artist. Nothing would get done!
We are all aliens to ourselves, and if we have any sense of who we are, it is only because we live inside the eyes of others. — © Paul Auster
We are all aliens to ourselves, and if we have any sense of who we are, it is only because we live inside the eyes of others.
Our lives don't really belong to us, you see -- they belong to the world, and in spite of our efforts to make sense of it, the world is a place beyond our understanding.
I had made an empirical discovery and it carried all the weight of a mathematical proof.
The truth of the story lies in the details.
He would conclude that nothing was real except chance.
You find the book in the process of doing it. That's the adventure of the job.
Existence was bigger than just life. It was everyone's life all together, and even if you lived in Buffalo, New York and had never been more than ten miles from home, you were part of the puzzle, too. It didn't matter how small your life was.
We all want to believe in impossible things, I suppose, to persuade ourselves that miracles can happen.
In the end, each life is no more than the sum of contingent facts, a chronicle of chance intersections, of ?ukes, of random events that divulge nothing but their own lack of purpose.
Money, of course, is never just money. It's always something else, and it's always something more, and it always has the last word.
Take a report. It's dry, the sentences are clunky and unfelicitous, they're just conveying information. But it seems to me that if you're fully engaged in a great piece of literature, once you enter the rhythms of the language, which is a kind of music, meanings are being conveyed that you're not fully aware of. They enter into your subconscious.
The ideal reader's the same, and I suppose this person has never had a face or a gender or an age. It's just some kind of unknown other who will be sympathetic and read each word carefully and understand what I'm writing about. I suppose every writer feels this.
I sometimes feel that my goal as a novelist would be to write a novel in which the language was so transparent that the reader would forget that language was the medium of understanding. Of course that's not possible, but it's some sort of idealized goal.
Fiction creating reality. — © Paul Auster
Fiction creating reality.
Most people are participating in the grand adventure of living with one another.
As long as there's one person to believe it, there's no story that can't be true.
In the same way, the world is not the sum of all the things that are in it. It is the infinitely complex network of connections among them. As in the meanings of words, things take on meaning only in relationship to each other.
Surely it is an odd way to spend your life - sitting alone in a room with a pen in your hand, hour after hour, day after day, year after year, struggling to put words on pieces of paper in order to give birth to what does not exist - except in your head. Why on earth would anyone want to do such a thing? The only answer I have ever been able to come up with is: because you have to, because you have no choice.
Generally, I don't want to do things. I feel lazy and unmotivated. It's only when an idea grabs hold of me and I can't get rid of it, when I try not to think about it and yet it's ambushing me all the time. I'm thrown up against a wall. The idea is saying to me, "You have to pay attention to me because I am going to be the future of your life for the next year or two or five." Then I submit. I get into it. It's something that becomes so necessary to me that I can't live without doing that project.
Every book is an image of solitude. It is a tangible object that one can pick up, put down, open, and close, and its words represent many months if not many years, of one man’s solitude, so that with each word one reads in a book one might say to himself that he is confronting a particle of that solitude
Bodies count, of course - they count more than we're willing to admit - but we don't fall in love with bodies, we fall in love with each other. We all know that, but the moment we go beyond a catalogue of surface qualities and appearances, words begin to fail us, to crumble apart in mystical confusions and cloudy, unsubstantial metaphors.
Translators are the shadow heroes of literature, the often forgotten instruments that make it possible for different cultures to talk to one another, who have enabled us to understand that we all, from every part of the world, live in one world.
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