Top 275 Quotes & Sayings by Philip Yancey - Page 5

Explore popular quotes and sayings by an American author Philip Yancey.
Last updated on November 9, 2024.
Homeless people bear God's image too.
God must love art because most of the Bible is expressed in the form of story or poetry.
Whatever else it is, the kingdom of God is decidedly not a call to violent revolution. — © Philip Yancey
Whatever else it is, the kingdom of God is decidedly not a call to violent revolution.
Misunderstanding must be nakedly exposed before true understanding can begin to flourish.
I begin with confession not in order to feel miserable, rather to call to mind a reality I often ignore. When I acknowledge where I stand before a perfect God, it restores the true state of the universe. Confession simply establishes the proper ground rules of creatures relating to their creator.
I fell in love. It felt exactly like a fall, a head-over-heels tumble into a state of unbearable lightness. The earth tilted on its axis. I did not believe in romantic love at the time, thinking it a human construct, an invention of fourteenth century Italian poets. I was as unprepared for love as I had been for goodness and beauty. Suddenly, my heart seemed swollen, too large for my chest.
... the approach of admitting our errors, besides being most true to a gospel of grace, is also most effective at expressing who we are. Propaganda turns people off; humbly admitting mistakes disarms.
The promise of pleasures so alluring that we may devote our lives to their pursuit, and then the haunting realization that these pleasures ultimately do not satisfy.
Pleasure represents a great good but also a grave danger.
As a writer, I play with words all day long. I toy with them, listen for their overtones, crack them open, and try to stuff my thoughts inside.
Release what is good.
Across time and generations, books carry the thoughts and feelings, the essence, of the human spirit.
Be still. In that focus, all else comes into focus. In that rift in my routine, the universe falls into alignment.
Christianity is not a purely intellectual, internal faith. It can only be lived in community.
Eugene Peterson points out that "the root meaning in Hebrew of salvation is to be broad, to become spacious, to enlarge. It carries the sense of deliverance from an existence that has become compressed, confined and cramped." God wants to set free, to make it possible for us to live open and loving lives with God and our neighbors. "I run in the path of your commands, for you have set my heart free," wrote the psalmist.
If your church conveys that spirit of condescension or judgment, it's likely not a place where grace is on tap.
The things, good Lord, that we pray for, give us the grace to labour for', as Sir Thomas More expressed it. The inner voice of prayer expresses itself naturally in action, just as the inner voice of my brain guides all my bodily actions.
Thanks to the scientific method, most people in "developed" countries have an outlook of mild deism. We assume things like weather and disease operate according to fixed natural laws. Every so often, though, problems impinge on us so directly that we stretch beyond that mildly deistic stance and ask God to intervene. When a drought drags on too long, we pray for rain. When a young mother gets a diagnosis of cervical cancer, we solicit prayers for her healing. We beseech God as if trying to talk God into something God otherwise might not want to do.
People want to go back to those old days, but it's probably not going to happen.
When we ignore the world outside the walls we suffer-as does it.
When I don't know the answer to something, I write a book about it because it gives me a chance to explore it and go to some people who do have the answers.
God formed an alliance based on the world as it is, full of flaws, whereas prayer calls God to account for the world as it should be.
It took time for the church to come to terms with the ignominy of the cross. Church fathers forbade its depiction in art until the reign of the Roman emperor Constantine.... Now, though, the symbol is everywhere: artists beat gold into the shape of the Roman execution device, baseball players cross themselves before batting, and cancy confectioners even make chocolate crosses for the faithful to eat during Holy Week. Strange as it may seem, Christianity has become a religion of the cross--the gallows, the electric chair, the gas chamber, in modern terms.
Life with God is an individual matter, and general formulas do not easily apply.
I think God isn't interested in intervening every time some little bad thing happens. God is interested in getting the message of good news and love and comfort and hope across through people like us, ordinary people, or extraordinary people like Bono.
If I just think of the churches in my little town here because I've been to every one of them, there are 27, there aren't that many where you walk in and say wow, people are excited about their faith. A lot of them, it's just what you do on Sunday at 10:00 or 11:00 and that's not true in other countries. In some other countries, it's still a very lively, vibrant experience.
I have more appreciation for why the Bible avoids fuzzy psychologisms and says simply to the stealer, "Steal no more," and to the tempted, "Flee temptation." The Bible challenges us to look upward, not inward, for counsel at moments of crisis.
My mother believed he would be healed. She counted on God, and the worst thing happened. The impact of that error in theology, in thinking, impacted my life from the very beginning.
The church works best not as a power center, rather as a countercultural community - in the world but not of it - that shows others how to live the most fulfilled and meaningful life on earth. In modern society that means rejecting the false gods of independence, success, and pleasure and replacing them with love for God and neighbor.
We should feel dissonance; we are, after all, immortals trapped in mortal surroundings. We lack unity because long ago a gap fissured open between our mortal and immortal parts; theologians trace the fault line back to the Fall.
A philosophy may explain difficult things, but has no power to change them. The gospel, the story of Jesus' life, promises change. — © Philip Yancey
A philosophy may explain difficult things, but has no power to change them. The gospel, the story of Jesus' life, promises change.
If God consistently sent lightning bolts in response to bad doctrine, our planet would sparkle nightly like a Christmas tree.
Love is an overarching style of relating to another.
One Harlem preacher likens us to the pink plastic spoons at Baskin Robbins: we give the world a foretaste of what lies ahead, the vision of the Biblical prophets. In a world gone astray we should be activity demonstrating here and now God's will for the planet.
The camera follows a young woman as she makes her way through the stands to an area set aside for repentance and conversion. But Jesus' stories imply that far more may be going on out there: beyond that stadium scene, in a place concealed from all camera lenses, a great party has erupted, a gigantic celebration in the unseen world.
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