Top 230 Quotes & Sayings by Pierre Teilhard de Chardin
Explore popular quotes and sayings by a French philosopher Pierre Teilhard de Chardin.
Last updated on November 22, 2024.
To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
We must accept what science tells us, that man was born from the earth. But, more logical than the scientists who lecture us, we must carry this lesson to its conclusion: that is to say, accept that man was born entirely from the world - not only his flesh and bones but his incredible power of thought.
Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music - these seem to be an expectation and awareness of a Great Presence.
Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power. But that external consummation is not given to many: nor is it necessary. So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity. This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge - the only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
What is imponderable in the world is greater than what we can handle.
Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
For me, the Immaculate Conception is the feast of 'passive action,' the action that functions simply by the transmission through us of divine energy. Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
We have but one permanent home: heaven - that's still the old truth that we always have to re-learn - and it's only through the impact of sad experiences that we assimilate it.
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits - they may still be very distant - God has imposed on our natural understanding and power.
Being happy is a matter of personal taste.
In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them. There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since, when death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
It is our duty as men and women to proceed as though the limits of our abilities do not exist.
Growing old is like being increasingly penalized for a crime you haven't committed.
Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
I have finally decided to write my book on the spiritual life. I mean to put down as simply as possible the sort of ascetical or mystical teaching that I have been living and preaching so long. I call it 'Le Milieu Divin,' but I am being careful to include nothing esoteric and the minimum of explicit philosophy.
We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a homogeneous representation of the universe. We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
Evolution is a light illuminating all facts, a curve that all lines must follow.
One mustn't close one's eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
Nothing can resist the person who smiles at life - I don't mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers - a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
He that will believe only what he can fully comprehend must have a long head or a very short creed.
Morality arose largely as an empirical defence of the individual and society. Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other's encroachments.
All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
The number of known human fossils only increases slowly. But the manner of regarding and assessing them is capable of progressing rapidly, as indeed it does. In the absence of any absolutely sensational discovery in prehistory, there is an up-to-date and scientific manner of understanding man, which is solidly based on palaeontology.
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
The most satisfying thing in life is to have been able to give a large part of one's self to others.
The world is round so that friendship may encircle it.
How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
At the heart of every being lies creation's dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
Love is the affinity which links and draws together the elements of the world... Love, in fact, is the agent of universal synthesis.
Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action - faithful action, for the world, and in God.
I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
It doesn't matter if the water is cold or warm if you're going to have to wade through it anyway.
For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
I greatly enjoyed the Hawaiian Islands. They are a real little paradise in spite of the influx of Americans who have made it one of their most pleasant 'centers of resort': the soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers - extraordinary flowers covering the tallest trees and turning them into huge bouquets.
The universe as we know it is a joint product of the observer and the observed.
A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and 'superlive,' as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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