Top 230 Quotes & Sayings by Pierre Teilhard de Chardin - Page 4

Explore popular quotes and sayings by a French philosopher Pierre Teilhard de Chardin.
Last updated on April 22, 2025.
Each elect soul ... possesses God directly and finds in that unique possession the fulfillment of his own individuality.
The reality of spirit-matter is inevitably translated into and confirmed by a structure of the spirit.
From an evolutionary point of view, man has stopped moving, if he ever did move. — © Pierre Teilhard de Chardin
From an evolutionary point of view, man has stopped moving, if he ever did move.
Research students are numbered in the hundreds of thousands-soon to be millions -and they are no longer distributed superficially and at random over the globe, but are functionally linked together in a vast organic system that will remain in the future indispensable to the life of the community.
Psychogenesis has led to man. Now it effaces itself, relieved or absorbed by another and a higher function-the engendering and subsequent development of the mind, in one word noogenesis. When for the first time in a living creature instinct perceived itself in its own mirror, the whole world took a pace forward.
Evolution is gaining the psychic zones of the world... life, being and ascent of consciousness, could not continue to advance indefinitely along its line without transforming itself in depth. The being who is the object of his own reflection, in consequence, of that very doubling back upon himself becomes in a flash able to raise himself to a new sphere.
At the heart of our universe, each soul exists for God, in our Lord.
From the aspect of energy, renewed by radio-active phenomena, material corpuscles may now be treated as transient reservoirs of concentrated power. Though never found in a state of purity, but always more or less granulated (even in light) energy nowadays represents for science the most primitive form of universal stuff.
God loves everyone in the world who doesn't love himself. Does God love God?
What disconcerts the modern world at its very roots is not being sure, and not seeing how it ever could be sure, that there is an outcome-a suitable outcome to evolution. Half our present uneasiness would be turned to happiness if we could once make up our minds to accept the facts and place the essence and the measure of our modern cosmogonies within a noogenesis.
We only have to look around us to see how complexity and psychic 'temperature' are still rising: and rising no longer on the scale of the individual but now on that of the planet. This indication is so familiar to us that we cannot but recognize the objective, experiential, reality of a transformation of the planet 'as a whole.'
No one can deny that a network (a world network) of economic and psychic affiliations is being woven at ever increasing speed which envelops and constantly penetrates more deeply within each of us. With every day that passes it becomes a little more impossible for us to act or think otherwise than collectively.
Specialisation paralyses, ultra-specialisation kills. Palaeontology is littered with such catastrophes.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
The past has revealed to me the structure of the future. — © Pierre Teilhard de Chardin
The past has revealed to me the structure of the future.
The machine not only does it relieve us mechanically of a crushing weight of physical and mental labor; but by the miraculous enhancing of our senses, through its powers of enlargement, penetration and exact measurement, it constantly increases the scope and clarity of our perceptions. It fulfills the dream of all living creatures by satisfying our instinctive craving for the maximum of consciousness with a minimum of effort! Having embarked upon so profitable a path, how can Mankind fail to pursue it?
A breeze passes in the night. When did it spring up? Whence does it come? Whither is it going? No man knows.
My starting point is the fundamental initial fact that each one of us is perforce linked by all the material organic and psychic strands of his being to all that surrounds him. . . . If we look far enough back in the depths of time, the disordered anthill of living beings suddenly, for an informed observer, arranges itself in long files that make their way by various paths towards greater consciousness.
Those who spread their sails in the right way to the winds of the earth will always find themselves born by a current towards the open seas.
Not everything is immediately good to those who seek God; but everything is capable of becoming good.
The more we split and pulverise matter artificially, the more insistently it proclaims its fundamental unity.
If there were no internal propensity to unite, even at a prodigiously rudimentary level - indeed in the molecule itself - it would be physically impossible for love to appear higher up, with us, in hominized form... Driven by the forces of love, the fragments of the world seek each other so that the world may come into being.
We now know from neural-net technology that when there are more connections between points in a system, and there is greater strength between these connections, there will be sudden leaps in intelligence, where intelligence is defined as success rate in performing a task.
God is inexhaustibly attainable in the totality of our action.
More primordial than any idea, beauty will be manifest as the herald and generator or ideas.
It is not our heads or our bodies which we must bring together, but our hearts. . . . Humanity. . . is building its composite brain beneath our eyes. May it not be that tomorrow, through the logical and biological deepening of the movement drawing it together, it will find its heart, without which the ultimate wholeness of its power of unification can never be achieved?
And now, as a germination of planetary dimensions, comes the thinking layer which over its full extent develops and intertwines its fibres, not to confuse and neutralise them but to reinforce them in the living unity of a single tissue.
This fundamental discovery that all bodies owe their origin to arrangements of single initial corpuscular type is the beacon that lights the history of the universe to our eyes. In its own way, matter obeyed from the beginning that great law of biology to which we shall have to recur time and time again, the law of "complexification."
Man only progresses by slowly elaborating from age to age the essence and the totality of a universe deposited within him.
So many things which once had distressed or revolted him — the speeches and pronouncements of the learned, their assertions and their prohibitions, their refusal to allow the universe to move — all seemed to him now merely ridiculous, non-existent, compared with the majestic reality, the flood of energy, which now revealed itself to him: omnipresent, unalterable in its truth, relentless in its development, untouchable in its serenity, maternal and unfailing in its protectiveness.
Let us keep the discoveries and indisputable measurements of physics. But ... A more complete study of the movements of the world will oblige us, little by little, to turn it upside down; in other words, to discover that if things hold and hold together, it is only by reason of complexity, from above.
Joy is the sheer evidence of God.
Individual human beings are so subtly developed through the centuries that it is strictly impermissible to compare any two men who are not contemporaries-that is to say are taken from two quite different times.
Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world.
In the spiritual life, as in all organic processes, everyone has their optimum and it is just as harmful to go beyond it as not to attain it. — © Pierre Teilhard de Chardin
In the spiritual life, as in all organic processes, everyone has their optimum and it is just as harmful to go beyond it as not to attain it.
Energy is the measure of that which passes from one atom to another in the course of their transformations. A unifying power, then, but also, because the atom appears to become enriched or exhausted in the course of the exchange, the expression of structure.
Mankind is now caught up, as though in a train of gears, at the heart of a continually accelerating vortex of self-totalisation.
Our century is probably more religious than any other. How could it fail to be, with such problems to be solved? The only trouble is that it has not yet found a God it can adore.
As a result of changes which, over the last century, have modified our empirically based pictures of the world and hence the moral value of many of its elements, the "human religious ideal" inclines to stress certain tendencies and to express itself in terms which seem, at first sight, no longer to coincide with the "christian religious ideal".
It is done. Once again the Fire has penetrated the earth, not with the sudden crash of thunderbolt, riving the mountain tops: does the Master break down doors to enter His own home? Without earthquake, or thunderclap: the flame has lit up the whole world from within.
You have told me, O God, to believe in hell. But you have forbidden me to think...of any man as damned
The stars are laboratories in which the evolution of matter proceeds in the direction of large molecules.
To write the true natural history of the world, we should need to be able to follow it from within. It would thus appear no longer as an interlocking succession of structural types replacing one another, but as an ascension of inner sap spreading out in a forest of consolidated instincts. Right at its base, the living world is constituted by conscious clothes in flesh and bone.
The phrase 'Sense of the Earth' should be understood to mean the passionate concern for our common destiny which draws the thinking part of life ever further onward. The only truly natural and real human unity is the spirit of the Earth. . . .The sense of Earth is the irresistable pressure which will come at the right moment to unite them (humankind) in a common passion.The Age of Nations is past. The task before us now, if we would not perish, is to build the Earth.
The idea is that of the earth not only becoming covered with myriad grains of thought, but becoming enclosed in a single thinking envelope so as to form, functionally, no more than a single vast grain of thought on the sidereal scale, the plurality of individual reflections grouping themselves together and reinforcing one another in the act of a single unanimous reflection...A new domain of psychical expansion- that is what we lack. And it is staring us in the face if we would only raise our heads to look at it.
Faith has need of the whole truth. — © Pierre Teilhard de Chardin
Faith has need of the whole truth.
All the communions of a life-time are one communion.All the communions of all men now living are one communion.All the communions of all men, present, past and future, are one communion.
The world can no more have two summits than a circumference can have two centres.
Mankind is still embryonic ... [man is] the bud from which something more complicated and more centered than man himself should emerge.
He recognized with absolute certainty the empty fragility of even the noblest theorizings as compared with the definitive plenitude of the smallest fact grasped in its total, concrete reality.
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