Top 567 Quotes & Sayings by Pope Benedict XVI
Explore popular quotes and sayings by a German priest Pope Benedict XVI.
Last updated on November 21, 2024.
To me, it really seems visible today that ethics is not something exterior to the economy, which, as technical matter, could function on its own; rather, ethics is an interior principle of the economy itself, which cannot function if it does not take account of the human values of solidarity and reciprocal responsibility.
We must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.
The church is not a political power; it's not a party, but it's a moral power.
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
I don't know if the term 'liberation theology,' which can be interpreted in a very positive sense, will help us much. What's important is the common rationality to which the church offers a fundamental contribution, and which must always help in the education of conscience, both for public and for private life.
A just laicism allows religious freedom. The state does not impose religion but rather gives space to religions with a responsibility toward civil society, and therefore it allows these religions to be factors in building up society.
The wrath of God is a way of saying that I have been living in a way that is contrary to the love that is God. Anyone who begins to live and grow away from God, who lives away from what is good, is turning his life toward wrath.
How much we need, in the church and in society, witnesses of the beauty of holiness, witnesses of the splendour of truth, witnesses of the joy and freedom born of a living relationship with Christ!
The fact that the church is convinced of not having the right to confer priestly ordination on women is now considered by some as irreconcilable with the European Constitution.
In the 20th century, in the darkest period of German and European history, an insane racist ideology, born of neopaganism, gave rise to the attempt, planned and systematically carried out by the regime, to exterminate European Jews. The result has passed into history as the Shoah.
For me, it's a great joy to be together with priests: in the end, the bishop of Rome is the bishop and brother of all priests. His mandate is to confirm the brothers in the faith.
Having a clear faith, based on the creed of the church is often labeled today as fundamentalism. Whereas relativism, which is letting oneself be tossed and swept along by every wind of teaching, look like the only attitude acceptable to today's standards.
If it is true that the great missionaries of the 16th century were convinced that one who was not baptized was lost - and that explains their missionary commitment - in the Catholic Church after the Second Vatican Council, that conviction was definitely abandoned.
Celibacy is not a matter of compulsion. Someone is accepted as a priest only when he does it of his own accord.
Dear brothers and sisters, after the great Pope John Paul II, the cardinals have elected me - a simple, humble worker in the vineyard of the Lord.
The real 'action' in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential.
The prevailing mentality was that the Church must not be a Church of laws but, rather, a Church of love; she must not punish. Thus, the awareness that punishment can be an act of love ceased to exist. This led to an odd darkening of the mind, even in very good people.
To me, its seems necessary to rediscover - and the energy to do so exists - that even the political and economic spheres need moral responsibility, a responsibility that is born in man's heart and, in the end, has to do with the presence or absence of God.
Standards of conduct appropriate to civil society or the workings of a democracy cannot be purely and simply applied to the Church.
All the great works of art, the cathedrals - the Gothic cathedrals and the splendid Baroque churches - are a luminous sign of God, and thus are truly a manifestation, an epiphany of God.
It is absolutely important to make accessible the Gospel for all people and also understandable for Jewish people.
If a Pope clearly realizes that he is no longer physically, psychologically, and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to resign.
The Church must introduce the individual Christian into an encounter with Jesus Christ and bring Christians into His presence in the sacrament.
It is very important for a priest, in the parish itself, to see how people trust in him and to experience, in addition to their trust, also their generosity in pardoning his weaknesses.
Our Earth is talking to us, and we must listen to it and decipher its message if we want to survive.
God of peace, bring your peace to our violent world: peace in the hearts of all men and women and peace among the nations of the Earth.
We can learn from him that suffering and the gift of himself is an essential gift we need in our time.
Liturgy, in truth, is an event by means of which we let ourselves be introduced into the expansive faith and prayer of the Church. This is the reason why the early Christians prayed facing east, in the direction of the rising sun, the symbol of the returning Christ.
The Church is not self-made, it was created by God and is continuously formed by Him. This finds expression in the Sacraments, above all in that of Baptism: I enter into the Church not by a bureaucratic act, but with the help of this Sacrament.
Art is elemental. Reason alone as it's expressed in the sciences can't be man's complete answer to reality, and it can't express everything that man can, wants to, and has to express. I think God built this into man. Art along with science is the highest gift God has given him.
Today we bury his remains in the earth as a seed of immortality. Our hearts are full of sadness, yet at the same time of joyful hope and profound gratitude.
Certainly a sort of industrial use of creatures, so that geese are fed in such a way as to produce as large a liver as possible, or hens live so packed together that they become just caricatures of birds, this degrading of living creatures to a commodity seems to me in fact to contradict the relationship of mutuality that comes across in the Bible.
Attempts to construct an ethic from the rules of evolution, or from psychology and sociology, end up being simply inadequate.
The abuse of faith has to be resisted precisely.
Liberty isn't liberalism, arbitrariness, but it's connected; it's conditioned by the great values of love and solidarity and in general by the good.
Today, I, too, wish to reaffirm that I intend to continue on the path toward improved relations and friendship with the Jewish people, following the decisive lead given by John Paul II.
Today we have to learn all over again that love for the sinner and love for the person who has been harmed are correctly balanced if I punish the sinner in the form that is possible and appropriate.
We need Grace and forgiveness.
Our Christian conviction is that Christ is also the messiah of Israel. Certainly it is in the hands of God how and when the unification of Jews and Christians into the people of God will take place.
I too hope in this short reign to be a man of peace.
I leave from where the apostle arrived.
When the danger is great, one must not run away.
The new pope knows that his task is to make the light of Christ shine before men and women of world - not his own light, but that of Christ.
Mercy is what moves us toward God, while justice makes us tremble in his sight.
Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.
The life of the community, both domestically and internationally, clearly demonstrates that respect for rights, and the guarantees that follow from them, are measures of the common good that serve to evaluate the relationship between justice and injustice, development and poverty, security and conflict.
Since politics fundamentally should be a moral enterprise, the church in this sense has something to say about politics.
In our heart, in the heart of each of you, let there be always the joyous certainty that the Lord is near, that he does not abandon us, that he is near to us, and that he surrounds us with his love.
An Adult faith does not follow the waves of fashion and the latest novelties.
If we look to the saints, this great luminous wake with which God has passed through history, we truly see that here is a force for good that survives through millennia; here is truly light from light.
Although the particular inclination of the homosexual person is not a sin, it is more or less strong tendency ordered to an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder.
God is not distant: he is 'Emmanuel,' God-with-us. He is no stranger: he has a face, the face of Jesus.
True friends challenge us and help us to be faithful on our journey.
Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.
The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time.
We are moving toward a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one's own ego and one's own desires.
Prudence does not mean failing to accept responsibilities and postponing decisions; it means being committed to making joint decisions after pondering responsibly the road to be taken.
The Cross is the approbation of our existence, not in words, but in an act so completely radical that it caused God to become flesh and pierced this flesh to the quick; that, to God, it was worth the death of his incarnate Son.
It's a great responsibility before God, the judge who guides us, who draws us to truth and good, and in this sense the church must unmask evil, rendering present the goodness of God, rendering present his truth, the truly infinite for which we are thirsty.
The fact that the Lord can work and act even with insufficient means consoles me, and above all I entrust myself to your prayers.
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