Top 567 Quotes & Sayings by Pope Benedict XVI - Page 5

I say to you dear young people: Do not be afraid of Christ! He takes nothing away, and He gives you verything. When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ and you will find true life.

Today, having a clear faith based on the Creed of the Church is often labeled today as fundamentalism. Whereas relativism, that is, letting oneself be "tossed here and there, carried about by every wind of doctrine," seems the only attitude that can cope with modern times.

Because the truth of God is love, conversion to God is conversion to love.

But Palm Sunday tells us that ... it is the cross that is the true tree of life.

Purgatory basically means that God can put the pieces back together again. That He can cleanse us in such a way that we are able to be with Him and can stand there in the fullness of life. Purgatory strips off from one person what is unbearable and from another the inability to bear certain things, so that in each of them a pure heart is revealed, and we can see that we all belong together in one enormous symphony of being.

Do not be fooled by those who see you as just another consumer in a market of undifferentiated possibilities, where choice itself becomes the good, novelty usurps beauty, and subjective experience displaces truth.

Today, the need to avoid confusing marriage with other types of unions based on weak love is especially urgent. It is only the rock of total, irrevocable love between a man and a woman that can serve as the foundation on which to build a society that will become a home for all mankind.

Dear brothers and sisters...The Lord is calling me to "climb the mountain", to devote myself even more to prayer and meditation. But this does not mean abandoning the Church, indeed, if God is asking me to do this, it is so I can continue to serve the Church with the same dedication and the same love with which I have done thus far, but in a way that is better suited to my age and my strength

Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attraction fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation.

Nature expresses a design of love and truth.

God no longer simply stands before us as the One who is totally Other. He is within us, and we are in him. His dynamic enters into us and then seeks to spread outward to others until it fills the world, so that his love can truly become the dominant measure of the world.

There is no other possibility for possessing certitude with regard to one's life apart from self-abandonmen t, in a continuous crescendo, into the hands of a love that seems to grow constantly because it has its origin in God.

Over the pope as expression of the binding claim of ecclesiastical authority, there stands one's own conscience which must be obeyed before all else, even if necessary against the requirement of ecclesiastical authority.

Islam has a total organization of life that is completely different from ours; it embraces simply everything,...There is a very marked subordination of woman to man; there is a very tightly knit criminal law, indeed, a law regulating all areas of life, that is opposed to our modern ideas about society. One has to have a clear understanding that it is not simply a denomination that can be included in the free realm of a pluralistic society.

One of the promising indications of a renewal in the Church's missionary consciousness in recent decades, has been the growing desire of many lay men and women [...] to cooperate generously in the 'missio ad gentes.' As Vatican Council II stressed, the work of evangelization is a fundamental duty incumbent upon the whole People of God.

Advent, this powerful liturgical season that we are beginning, invites us to pause in silence to understand a presence. It is an invitation to understand that the individual events of the day are hints that God is giving us, signs of the attention he has for each one of us.

We become new if we let ourselves be grasped and shaped by the new Man, Jesus Christ. He is the new Man par excellence. In him the new human existence became reality and we can truly become new if we deliver ourselves into his hands and let ourselves be moulded by him.

Society as a whole must defend the conceived child's right to life and the true good of the woman who can never, in any circumstances, find fulfilment in the decision to abort.

Lent stimulates us to let the Word of God penetrate our life and in this way to know the fundamental truth: who we are, where we come from, where we must go, what path we must take in life.

Thus, the apostles' adventure began as a gathering of persons who open to one another reciprocally. A direct knowledge of the Teacher began for the disciples. They saw where he lived and began to know him. They would not have to be heralds of an idea, but witnesses of a person. Before being sent to evangelize, they would have to "be" with Jesus (cf. Mark 3:14), establishing a personal relationship with him. With this foundation, evangelization is no more than a proclamation of what has been experienced and an invitation to enter into the mystery of communion with Christ (cf. 1 John 13).

The truth comes to rule, not through violence, but rather through its own power; [this is the central theme of John's Gospel:] When brought before Pilate, Jesus professes that He Himself is The Truth and the witness to the truth. He does not defend the truth with legions but rather makes it visible through His Passion and thereby also implements it.

In silence, we are better able to listen to and understand ourselves; ideas come to birth and acquire depth... Deeper reflection helps us to discover the links between events that at first sight seem unconnected... For this to happen, it is necessary to develop an appropriate environment, a kind of 'eco-system' that maintains a just equilibrium between silence, words, images and sounds.

Almsgiving, according to the Gospel, is not mere philanthropy; rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave his entire self for us.

Dear young people, let me now ask you a question. What will you leave to the next generation? Are you building your lives on firm foundations, building something that will endure?

Love is not greedy or self-seeking, but pure, faithful and genuinely free, open to others, respectful of their dignity, seeking their good, radiating joy and beauty.

At the time of Galileo the Church remained much more reasonable than Galileo himself. The process against Galileo was reasonable and just.

Prayer itself, born in Catholic families, nurtured by programs of Christian formation, strengthened by the grace of the sacraments, is the first means by which we come to know the Lord’s will for our lives. To the extent that we teach young people to pray, and to pray well, we will be cooperating with God’s call. Programs, plans and projects have their place; but the discernment of a vocation is above all the fruit of an intimate dialogue between the Lord and his disciples. Young people, if they know how to pray, can be trusted to know what to do with God’s call.

Love is the very process of passing over, of transformation, of stepping outside the limitations of fallen humanity - in which we are all separated from one another and ultimately impenetrable to one another - into an infinite otherness.

People from the world's richest countries should be prepared to accept the burden of debt reduction for heavily indebted poor countries, and should urge their leaders to fulfill the pledges made to reduce world poverty, especially in Africa, by the year 2015.

God's love does not distinguish between the infant in the mother's womb or the child or the youth or the adult or the older person. In each one God sees His image and likeness. Human life is a manifestation of God and His glory.

What does Sunday, the day of the Lord, mean for us? It is a day for rest and for family, but first of all a day for Him.

A Christian knows when it is time to speak of God and when it is better to say nothing and to let love alone speak. He knows that God is love and that God's presence is felt at the very time when the only thing we do is to love.

The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right – it is the very opposite. It is “a deep wound in society”.

To some extent, this urge to break out of the ordinary is present in every generation. Part of being young is desiring something beyond everyday life and a secure job, a yearning for something really truly greater. Is this simply an empty dream that fades away as we become older? No! Men and women were created for something great, for infinity. Nothing else will ever be enough.

If in my life I fail completely to heed others, solely out of a desire to be 'devout' and to perform my 'religious duties', then my relationship with God will also grow arid. It becomes merely 'proper', but loveless.

Peace, however, is not merely a gift to be received: it is also a task to be undertaken. In order to be true peacemakers, we must educate ourselves in compassion, solidarity, working together, fraternity, in being active within the community and concerned to raise awareness about national and international issues and the importance of seeking adequate mechanisms for the redistribution of wealth, the promotion of growth, cooperation for development and conflict resolution. 'Blessed are the peacemakers, for they shall be called sons of God', as Jesus says in the Sermon on the Mount

It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the church's pastors wherever it occurs. ... The intrinsic dignity of each person must always be respected in work, in action and in law.

A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate's permissive stand on abortion and/or euthanasia.

A good school provides a rounded education for the whole person. And a good Catholic school, over and above this, should help all its students to become saints.

Love alone makes us happy, because we live in relation, and we live to love and to be loved.

The aim of all Christian education, moreover, is to train the believer in an adult faith that can make him a "new creation", capable of bearing witness in his surroundings to the Christian hope that inspires him.

Preservation of the environment, promotion of sustainable development and particular attention to climate change are matters of grave concern for the entire human family.

When human affairs are so ordered that there is no recognition of God, there is a belittling of man. That is why, in the final analysis, worship and law cannot be completely separated from each other. God has a right to a response from man, to man himself, and where that right of God totally disappears, the order of law among men is dissolved, because there is no cornerstone to keep the whole structure together.

I am simply a pilgrim beginning the last leg of his pilgrimage on this earth.

To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves - these are fundamental elements of humanity, and to abandon them would destroy man himself.

Civilization is now under the tyranny of relativism.

The blessing hands of Christ are like a roof that protects us. But at the same time, they are a gesture of opening up, tearing the world open so that heaven my enter in, may become "present" within it.

Let us put our hands today again at (God's) disposition and pray that he takes our hands to guide us. Let his hand take ours so we won't sink, but will serve life which is stronger than death, and love which is stronger than hatred.

Lent is like a long 'retreat' during which we can turn back into ourselves and listen to the voice of God, in order to defeat the temptations of the Evil One. It is a period of spiritual 'combat' which we must experience alongside Jesus, not with pride and presumption, but using the arms of faith: prayer, listening to the word of God and penance. In this way we will be able to celebrate Easter in truth, ready to renew the promises of our Baptism.

After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.

The first priority will consist in restoring a sense of the acceptance of life as a gift from God. According to both Sacred Scripture and the wisest traditions of your continent, the arrival of a child is always a gift, a blessing from God. Today it is high time to place greater emphasis on this: every human being, every tiny human person, however weak, is created 'in the image and likeness of God' (Gen 1:27)

It is important always to remember that virtual contact cannot and must not take the place of direct human contact with people at every level of our lives.

Faith was intended precisely for the simple, but the quest for certainty and simplicity becomes dangerous when it leads to fanaticism and narrow-mindedness. When reason as such becomes suspect, then faith itself becomes falsified.

Joy is the true gift of Christmas, and we can communicate this joy simply: with a smile, a kind gesture, a little help, forgiveness. And the joy we give will certainly come back to us.

In a nuclear war there would be no victors, only victims. The truth of peace require that all-whether those governments which openly or secretly possess nuclear arms, or those planning to acquire them- agree to change their course by clear and firm decision and strive for a progressive and concerted nuclear disarmament. The resources which would be saved could then be employed in projects of development capable of benefiting all their people, especially the poor.

In the eyes of the unrighteous it appeared that God did not intervene and that His Son died, but for believers it was at that precise moment that true glory was manifested and definitive salvation achieved.

The Gospel is not merely a communication of things that can be known - it is one that makes things happen and is life-changing. The dark door of time, of the future, has been thrown open. The one who has hope lives differently; the one who hopes has been granted the gift of a new life.

Silence 'is so lacking in this world which is often too noisy, which is not favorable to recollection and listening to the voice of God. In this time of preparation for Christmas, let us cultivate interior recollection so as to receive and keep Jesus in our lives.'

Advent is the spiritual season of hope par excellence, and in this season the whole Church is called to be hope, for itself and for the world.

To be sure, it was not Easter Sunday but Holy Saturday, but, the more I reflect on it, the more this seems to be fitting for the nature of our human life: we are still awaiting Easter; we are not yet standing in the full light but walking toward it full of trust.