Top 189 Quotes & Sayings by Rachel Kushner - Page 3

Explore popular quotes and sayings by an American writer Rachel Kushner.
Last updated on April 19, 2025.
If a writer is always trying to keep a narrator emitting a tone of complete knowingness, it can become false.
I get the feeling that people from outside the world of contemporary art see it as deserving of mockery, in an emperor's-new-clothes sort of way. I think that's not right and that it's just because they don't understand the discourse. The art world is filled with vibrancy.
I write the novels that are possible for me to write, not that ones I think will come across in a certain light. — © Rachel Kushner
I write the novels that are possible for me to write, not that ones I think will come across in a certain light.
I don't write listening to music, and in a way it seems silly that any writer should have to explain why not, as it's possibly no different from saying you don't eat gourmet dinners or play tennis while you're at the keyboard.
At home, I dedicate occasional whole days to reading as if I'm a convalescent. The ideal place for this is the bath, where the body floats free. Books go a little wavy, but they're mine, so who cares.
I steer clear of books with ugly covers. And ones that are touted as 'sweeping,'_ 'tender' or 'universal.' But to the real question of what's inside: I avoid books that seem to conservatively follow stale formulas. I don't read for plot, a story 'about' this or that.
I don't read for plot, a story 'about' this or that. There must be some kind of philosophical depth rendered into the language, something happening.
Our parents had Ph.D.s, but we were dirty ragamuffin children. I spent a huge amount of time by myself. I daydreamed and learned how to be alone and not be lonely.
Artists are political in the sense that they've subtracted themselves from the structure of the marketplace and are contributing something that's not utilitarian. Even though books get sold, and I get advances, I get to look at society and think for a living.
I'm not sure if you can strive your way into a career as a novelist. You have to write books; there are no short cuts.
Art breathes into life a surplus that is both vital and extraordinary.
I didn't think of the narrative as making a judgment. It didn't occur to me the reader would either, but that doesn't mean it isn't possible there would be that risk.
I’d been listening to men talk since I arrived in New York City. That’s what men like to do. Talk. Profess like experts. When one finally came along who didn’t say much, I listened.
At a certain age just being around particular people is an event.
Every person has a range. In fiction, you get to be it all. I’m as much the men in my book as I am the women. I write how I write and there is no mission to stake a claim.
There was lots of pleasure in writing The Flamethrowers. Then again, what is pleasure? Some pleasure is easy and other kinds are never quite felt, existing only as the residue of hard work, or more as satisfaction than thrill.
I am interested in risk, in art as well as in the realm of politics. — © Rachel Kushner
I am interested in risk, in art as well as in the realm of politics.
There is no single formula for good sentence. An invisible integument that gives the sentence wholeness and musicality, sometimes. But other times, the formula is almost purely one of context. And yet other times, of sheer precision of meaning. This is a good sentence: "Just as he was settling into the warm mud of alcoholic gloom, Shrike caught his arm." "Warm mud of alcoholic gloom" is exact and right and accurate.
And here I arrive at my point. The point is that everyone has a different dream. The point is that it is a grave mistake to assume your dream is in any way shared, that it’s a common dream. Not only is it not shared, not common, there is no reason to assume that other people don’t find you and your dream utterly revolting.
I don't really have those kinds of intentions when I write a scene. I try to follow the internal logic of the fiction, rather than make an argument or an assertion.
I like to think each writer is doing his or her part. Feeding the lake, as Jean Rhys said. And maybe there are different lakes.
While it might be true that our reality would suggest that more writers would address these elemental issues of modern life - work, the marketplace, brutality, race - I'm not sure I have enough of a sense in aggregate of what the dominant novelists are doing to comment on why less do, or if less do. Maybe that's partly because I don't feel woven into any kind of fabric of contemporaries; I just read what I read, and do what I do.
Making art was really about the problem of the soul, of losing it. It was a technique for inhabiting the world. For not dissolving into it.
I think any time you deal with humans and the way they exploit one another and cause pain you are in the realm of politics, on some level.
Violence, factory politics - these things simply form some bedrock of what interests me, but I'm a child of the twentieth century. And I don't see reality and its violence, wars, oppression, etc., and fiction as counterposed.
You need a constant money source to live in New York City unless you're independently wealthy, which I'm not. But, from writing about art, I had met some artists in L.A. They said, "Why don't you try living out here?" So I traded apartments with the painter Delia Brown. That was in 2003. I loved it. I still love living there.
For me, truth cracks open in the places where things do not cohere. That's how life is.
People who experience themselves as authentic are also experiencing themselves as myth, but that's not the narrative they're going with.
A funny thing about women and machines: the combination made men curious.
It was not the case that one thing morphed into another, child into woman. You remained the person you were before things happened to you. The person you were when you thought a small cut string could determine the course of a year. You also became the person to whom certain things happened. Who passed into the realm where you no longer questioned the notion of being trapped in one form. You took on that form, that identity, hoped for its recognition from others, hoped someone would love it and you.
Motorcycles aren't about gaining agency, I don't think.
It's amazing how life conspires to set you up with what you need.
I'm happy to be a woman but much of it was learned over the course of life. Really thudded into me. You learn it. It's a kind of mastery and artistry. The deeper person underneath the scent of Diptyque Philosykos or whatever is much less gendered. Every person has a range. In fiction, you get to be it all. I'm as much the men in my book as I am the women. I write how I write and there is no mission to stake a claim.
Leave, with no answer. Move on to the next question.
Authenticity is too big a subject to just toss in with the question about the photographs!
The kids I knew growing up who worked on bikes all loved the smell of gas. It is the liquid agent for speed.
I was doing that thing the infatuated do, stitching destiny onto the person we want stitched to us.
I do not consciously reclaim. I am not those "some readers" and so I think it would be impossible for me to see my work that way, as reclaiming a preserve. I write in a way that is aimed at all levels - conscious and unconscious - at pleasing the kind of reader I am. Some of the authors I read are male, some are female, and some are even in between. And speaking of in between, maybe now is as good a moment as any to point out that there might be no "feminine" or "masculine" literary sensibility, or sensibility generally.
I think art is much more about an engagement with the world, a way of being called upon and recognizing that the world is speaking to you. Which isn't quite solitude, even if you're alone when it happens.
At home, I dedicate occasional whole days to reading as if I’m a convalescent. The ideal place for this is the bath, where the body floats free. Books go a little wavy, but they’re mine, so who cares.
People are complicated. Personally I don't go in for puritanical people. — © Rachel Kushner
People are complicated. Personally I don't go in for puritanical people.
I was a child but weirdly uninhibited. I talked to people and inserted myself in all kinds of absurd situations. I think some of those life experiences influenced me in terms of the main character of The Flamethrowers. But for the parts where the community of artists are speaking above her level of participation, that probably came more out of my experience of being in New York in the '90s as an adult.
I'm not belittling the art world. Not at all. I take it quite seriously, actually. But the logic of art is a vanguard logic that pressures art to incorporate the quotient of risk.
I don't quite see the 20th century as one of chaos. But I believe in certain inevitable outcomes of a materialist nature.
To be alive is to listen quietly while other people talk. That's how you learn something.
My natural orientation has never been among a community of writers, really. For some reason my social world has always been in the art world.
I had been thinking about rubber all along. Like as the novel's element, or base material. A lot of artists in the late '60s and early '70s worked with rubber and other forms that seemed like they connoted industrial detritus. Robert Morris, Eva Hesse.
I love to be alone, I find it necessary, but I don't know if that's just how I am or if it's an essential ingredient to making, to art. Certainly on a practical level it is. But on the other hand, I think it's a myth that the creative inspiration is locked up inside the person and just needs a quiet space and the right "serious" brooding moment to get released.
In short, I'm pretty suspicious of the idea that there's a real and true and authentic world, and then a bunch of false ones.
I guess I still feel that way and yet I'm slightly hesitant to insist on that idea, that it "better be fun for the writer." Or rather, that if it is, then the pleasure is a sign that it's good. Maybe I feel I've read that somewhere, other writers saying it, and I just think there is possibly no formula, and I don't like to read an interview with a writer where they just lay out the doxa of what quality is. It can seem brittle to do that.
People who want their love easy don't really want love.
As to the "traditional filler of twenty-first century realist fiction," maybe that is something I avoid. I don't relate to standard psychologizing in novels. I don't really believe that the backstory is the story you need. And I don't believe it's more like life to get it - the buildup of "character" through psychological and family history, the whole idea of "knowing what the character wants." People in real life so often do not know what they want. People trick themselves, lie to themselves, fool themselves. It's called survival, and self-mythology.
The novel is a big space, and a lot can happen. Just think about the parts of your life. How do we account for our own contradictions? The only way to understand them is to let them exist, as truths that indicate something about character. People are built of elements that don't fit together - and the conflict of that is their essential drive.
I'm releasing myself from the responsibility of claiming to know when something is good and when it isn't. — © Rachel Kushner
I'm releasing myself from the responsibility of claiming to know when something is good and when it isn't.
Since it's fiction, the book resonates, at least for me, on various levels, some of which intimate ideas about history but none of which have the kind of directly causal reasoning you cite.
There is no real appeal for me in an image of a woman on a motorcycle.
I don't really see art as structured by logic.
It's really a misconception to identify the writer with the main character, given that the author creates all the characters in the book. In certain ways, I'm every character. Then again, there is a huge gap between me as a person and what I do in the novel.
Writing is a way of living. It doesn't quite matter that there are too many books for the number of readers in the world to read them. It's a way of being alive, for the writer.
I don't regard the real and true and authentic as something to claim as a moral high ground.
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