Top 237 Quotes & Sayings by Ravi Zacharias

Explore popular quotes and sayings by an American author Ravi Zacharias.
Last updated on September 17, 2024.
Ravi Zacharias

Frederick Antony Ravi Kumar Zacharias was an Indian-born Canadian-American Christian evangelical minister and apologist who founded Ravi Zacharias International Ministries (RZIM). He was involved in Christian apologetics for a period spanning more than forty years. Zacharias was the author of more than thirty books on Christianity, He also hosted the radio programs Let My People Think and Just Thinking. He belonged to the Christian and Missionary Alliance, the Keswickian Christian denomination in which he was ordained as a minister.

Jesus said, 'Greater things of these you shall do...' Become a peace builder, a bridge builder, not a destroyer, and the way you do that is through friendships and relationships, and through authentic character.
Wonder is that possession of the mind that enchants the emotions while never surrendering reason. It is a grasp on reality that does not need constant high points in order to be maintained, nor is it made vulnerable by the low points of life's struggle.
Outside of the cross of Jesus Christ, there is no hope in this world. That cross and resurrection at the core of the Gospel is the only hope for humanity. Wherever you go, ask God for wisdom on how to get that Gospel in, even in the toughest situations of life.
Television has been the single greatest shaper of emptiness. — © Ravi Zacharias
Television has been the single greatest shaper of emptiness.
Sometimes the very presence of God is barred by our presuppositions and our intense and constant desire for triumph.
You can only learn so much from books. You can only learn so much from education. Ultimately, it is the wisdom of God that will carry you through in the toughest situations of life.
The vaster the audience, the more vulnerable the people watching the media.
My premise is that the popular aphorism that 'all religions are fundamentally the same and only superficially different' simply is not true. It is more correct to say that all religions are, at best, superficially similar but fundamentally different.
When you find your definitions in God, you find the very purpose for which you were created. Put your hand into God's hand, know His absolutes, demonstrate His love, present His truth, and the message of redemption and transformation will take hold.
Truth that is not undergirded by love makes the truth obnoxious and the possessor of it repulsive.
I have always marveled that so many religions exact such revenge against dissenters. It only weakens the appeal of their faith and contradicts any claims they might have made that 'all religions are basically the same.' If all religions were indeed the same, why not let someone be 'converted' to another religion?
Wonder knows that while you cannot look at the light, you cannot look at anything else without it. It is not exhausted by childhood, but finds its key there. It is a journey like a walk through the woods over the usual obstacles and around the common distractions while the voice of direction leads, saying, 'This is the way, walk ye in it.'
We all want Canaan without going through the wilderness.
The assurance of Heaven is never given to the person. And that's why at the core of the Christian faith is the grace of God. If there's one word I would grab from all of that, it's forgiveness - that you can be forgiven. I can be forgiven, and it is of the grace of God. But once you understand that, I think the ramifications are worldwide.
Wonder blasts the soul - that is, the spiritual - and the skeleton, the body - the material. Wonder interprets life through the eyes of eternity while enjoying the moment, but never lets the moment's revision exhaust the eternal.
The simplistic solutions of Deepak Chopra cannot stand against the lofty and deep teachings of Jesus Christ. Only in His answers will we find the ultimate hope for the human heart.
To be born in India is to arrive into the world swimming in religion. — © Ravi Zacharias
To be born in India is to arrive into the world swimming in religion.
No matter how much we try to run away from this thirst for the answer to life, for the meaning of life, the intensity only gets stronger and stronger. We cannot escape these spiritual hungers.
Two of the chief defenders of the faith in the Old Testament and in the New - Moses and Paul - were both well-versed in the language, the thinking, and the philosophy of their cultures.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
Pleasure without God, without the sacred boundaries, will actually leave you emptier than before. And this is biblical truth, this is experiential truth. The loneliest people in the world are amongst the wealthiest and most famous who found no boundaries within which to live. That is a fact I've seen again and again.
I am totally convinced the Christian faith is the most coherent worldview around.
Who is God? Who are we? What is our purpose? All these questions remain unanswered. I want to reach the genuine seeker of spiritual well-being. My goal is to satisfy the hunger and longing for those who are seeking the truth.
Bahaism gives you a pluralistic view, and a lot of aspects of Hinduism give you a moral framework with no accountability other than the karmic system. There's no linear movement or point of accountability toward God.
Where destruction is the motive, unity is dangerous.
Only through repentance and faith in Christ can anyone be saved. No religious activity will be sufficient, only true faith in Jesus Christ alone.
I deal with cultural issues whether they be in the Middle East, Far East, the Orient or the West. You broach questions in the context of their culture and then present Christian answers.
How wonderful to know that when Jesus Christ speaks to you and to me, he enables you to understand yourself, to die to that self because of the cross, and brings the real you to birth.
By the time I was a young man, I lived with two deep struggles: I longed to become a cricketer, and I performed miserably in school. Cricket and tennis were all that I lived for. In India, this was a formula for failure.
When you think of it, really there are four fundamental questions of life. You've asked them, I've asked them, every thinking person asks them. They boil down to this; origin, meaning, morality and destiny. 'How did I come into being? What brings life meaning? How do I know right from wrong? Where am I headed after I die?'
Success is more difficult to handle than failure.
Where destruction is the motive, unity is dangerous. For example, if I have evil intent and I galvanize that evil intent with many others, the capacity to destroy is immense. Where goodness is the motive, unity is phenomenal and actually has some good issues to it.
An expenditure of words without income of ideas will lead to intellectual bankruptcy.
Many Christians have so busied themselves with programs and activities that they no longer know how to be silent and meditate on God's word or recognize the mysteries that are in the Person of Christ.
I have always marveled that so many religions exact such revenge against dissenters. It only weakens the appeal of their faith and contradicts any claims they might have made that 'all religions are basically the same.'
When your life is changed by Jesus, you are a new creature. God not only changes what you do, He also changes what you want to do.
Beginning well is a momentary thing; finishing well is a lifelong thing
All religions are not the same. All religions do not point to God. All religions do not say that all religions are the same. At the heart of every religion is an uncompromising commitment to a particular way of defining who God is or is not and accordingly, of defining life's purpose. Anyone who claims that all religions are the same betrays not only an ignorance of all religions but also a caricatured view of even the best-known ones. Every religion at its core is exclusive.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
It is a mindless philosophy that assumes that one's private beliefs have nothing to do with public office. Does it make sense to entrust those who are immoral in private with the power to determine the nation's moral issues and, indeed, its destiny? One of the most dangerous and terrifying trends in America today is the disregard for character as a central necessity in a leader's credentials. The duplicitous soul of a leader can only make a nation more sophisticated in evil.
Love is a commitment that will be tested in the most vulnerable areas of spirituality, a commitment that will force you to make some very difficult choices. It is a commitment that demands that you deal with your lust, your greed, your pride, your power, your desire to control, your temper, your patience, and every area of temptation that the Bible clearly talks about. It demands the quality of commitment that Jesus demonstrates in His relationship to us.
A mood can be a dangerous state of mind, because it can crush reason under the weight of feeling. — © Ravi Zacharias
A mood can be a dangerous state of mind, because it can crush reason under the weight of feeling.
Jesus does not offer to make bad people good but to make dead people alive.
We have a right to believe whatever we want, but not everything we believe is right.
When you come to religion, you come to a place. When you come to Jesus Christ, you come to a person.
There is no greater discovery than seeing God as the author of your destiny.
We talk so much about one's rights... so little about what is actually right.
The Samaritan woman grasped what He said with fervor that came from an awareness of her real need. The transaction was fascinating. She has come with a buket. He sent her back with a spring of living water. She had come as a reject. He sent her back being accepted by God Himself. She came wounded. He sent her back whole. She came laden with questions. He sent her back as a source for answers. She came living a life of quiet desperation. She ran back overflowing with hope. The disciples missed it all. It was lunchtime for them.
To allow God to be God we must follow Him for who He is and what He intends, and not for what we want and what we prefer.
The cross stands as a mystery because it is foreign to everything we exalt- self over principle, power over meekness, the quick fix over the long haul, cover-up over confession, escapism over confrontation, conform over sacrifice, feeling over commitment, legality over justice, the body over the spirit, anger over forgiveness, man over God.
Love is hard work. It is the hardest work I know of, work from which you are never entitled to take a vacation.
Having killed God, the atheist is left with no reason for being, no morality to espouse, no meaning to life, and no hope beyond the grave. — © Ravi Zacharias
Having killed God, the atheist is left with no reason for being, no morality to espouse, no meaning to life, and no hope beyond the grave.
The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
A man rejects God neither because of intellectual demands nor because of the scarcity of evidence. A man rejects God because of a moral resistance that refuses to admit his need for God.
Only God is able to humble us without humiliating us and to exalt us without flattering us.
We have to find the back door to peoples' hearts because the front door is heavily guarded.
I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.
In today's society, looking good and feeling good often trumps doing good and being good. And some people don't know the difference anymore.
The purpose of prayer and of God's call in your life isn't to make you number one in the world's eyes but to make Him number one in your life.
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