Top 117 Quotes & Sayings by Richard J. Foster

Worship begins in holy expectancy, it ends in holy obedience.

We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. We buy things we do not want to impress people we do not like.

If worship does not change us it has not been worship.

Owning things is an obsession in our culture. If we own it, we feel we can control it; and if we control it, we feel it will give us more pleasure. The idea is an illusion.

Loneliness is inner emptiness. Solitude is inner fulfillment.

The discovery of God lies in the daily and the ordinary, not in the spectacular and the heroic. If we cannot find God in the routines of home and shop, then we will not find Him at all.

Let's discipline ourselves so that our words are few and full.

God has given us the Disciplines of the spiritual life as a means of receiving his grace. The Disciplines allow us to place ourselves before God so that he can transform us.

But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. The fear and pride that clings to us like barnacles cling to others also. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed.

It is in the everyday and the commonplace that we learn patience, acceptance, and contentment.

You will never have time for prayer; you must make time.

Real prayer comes not from gritting our teeth but from falling in love.

Just as worship begins in holy expectancy, it ends in holy obedience. If worship does not propel us into greater obedience, it has not been worship.

Absolute freedom is absolute nonsense! We gain freedom in anything through commitment, discipline, and fixed habit.

Overconsumption is a "cancer eating away at our spiritual vitals." It cuts the heart right out of our compassion. It distances us from the great masses of broken bleeding humanity. It converts us into materialists. We become less able to ask moral questions. For example, just because we have the economic muscle to buy up vast amounts of the world's oil, does that give us the right to do so? When the poor farmer of India is unable to buy a gallon of gasoline to run his simple water pump because the world's demand has priced him out of the market, who is to blame?

Each activity of daily life in which we stretch ourselves on behalf of others is a prayer in action.

When we determine to dwell on the good and excellent things in life, we will be so full of those things that they will tend to swallow our problems.

Simplicity is the only thing that sufficiently reorients our lives so that possessions can be genuinely enjoyed without destroying us.

Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem.

One reason we can hardly bear to remain silent is that it makes us feel so helpless. We are so accustomed to relying upon words to manage and control others. If we are silent, who will take control? God will take control, but we will never let him take control until we trust him. Silence is intimately related to trust.

Children do not find it difficult or complicated to talk to their parents, nor do they feel embarrassed to bring the simplest need to their attention. Neither should we hesitate to bring the simplest requests confidently to the Father.

Go another step. Try to live one entire day without words at all. Do it not as a law, but as an experiment. Note your feelings of helplessness and excessive dependence upon words to communicate. Try to find new ways to relate to tohers that are not dependent upon words. Enjoy, savor the day. Learn from it.

Today the heart of God is an open wound of love. He aches over our distance and preoccupation. He mourns that we do not draw near to Him. He grieves that we have forgotten Him. He weeps over our obsession with muchness and manyness. He longs for our presence.

Our Adversary majors in three things: noise, hurry and crowds. If he can keep us engaged in "muchness" and "manyness," he will rest satisfied.

Prayer frees us to be controlled by God. To pray is to change. There is no greater liberating force in the Christian life than prayer. To enter the gaze of the Holy is never to be the same. To bathe in the Light in quiet wonder and glad surrender is to be slowly, permanently transformed. There is a richer inward orientation, a deep hunger for communion. We feel as if we are being taken over by a new control Center, and so we are.

Prayer involves transformed passions. In prayer, real prayer, we begin to think God's thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.

Simplicity is freedom.

The fruit of solitude is increased sensitivity and compassion for others. There comes a new freedom to be with people. There is new attentiveness to their needs, new responsiveness to their hurts. Thomas Merton observes, 'It is in deep solitude that I find the gentleness with which I can truly love my brothers. The more solitary I am the more affection I have for them.... Solitude and silence teach me to love my brothers for what they are, not for what they say.

To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by love and joy and peace and patience and kindness and goodness and faithfulness and gentleness and self-control.

In the spiritual life only one thing produces genuine joy and that is obedience.

A farmer is helpless to grow grain; all he can do is provide the right conditions for the growing of grain. He cultivates the ground, he plants the seed, he waters the plants, and then the natural forces of the earth take over and up comes the grain...This is the way it is with the Spiritual Disciplines - they are a way of sowing to the Spirit... By themselves the Spiritual Disciplines can do nothing; they can only get us to the place where something can be done.

Our God is not made of stone. His heart is the most sensitive and tender of all. No act goes unnoticed, no matter how insignificant or small. A cup of cold water is enough to put tears in the eyes of God. God celebrates our feeble expressions of gratitude.

It is an occupational hazard of devout folk to become stuffy bores. This should not be. Of all people, we should be the most free, alive, interesting.

Stop trying to impress people with your clothes and impress them with your life.

If we think we will have joy only by praying and singing psalms, we will be disillusioned. But if we fill our lives with simple good things and constantly thank God for them, we will be joyful, that is, full of joy.

Prayer is - loving conversation with the One who has invited us into His embrace.

Whenever the Christian idea of meditation is taken seriously, there are those who assume it is synonymous with the concept of meditation centered in Eastern religions. In reality, the two ideas stand worlds apart. Eastern meditation is an attempt to empty the mind; Christian meditation is an attempt to fill the mind. The two ideas are quite different.

Jesus Christ and all the writers of the New Testament call us to break free of mammon lust and live in joyous trust...They point us toward a way of living in which everything we have we receive as a gift, and everything we have is cared for by God, and everything we have is available to others when it is right and good. This reality frames the heart of Christian simplicity. It is the means of liberation and power to do what is right and to overcome the forces of fear and avarice.

Prayer is the human response to the perpetual outpouring of love by which God lays siege to every soul.

God's heart is the most sensitive and tender of all. No act goes unnoticed, no matter how insignificant or small.

Our problem is that we assume prayer is something to master the way we master algebra or auto mechanics. But when praying, we come "underneath," where we calmly and deliberately surrender control and become incompetent.

Love, not anger, brought Jesus to the cross. Golgotha came as a result of God's great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.

Silence is one of the deepest Disciplines of the Spirit, simply because it puts the stopper on all self-justificat ion

Joy, not grit, is the hallmark of holy obedience. We need to be light-hearted in what we do to avoid taking ourselves too seriously. It is a cheerful revolt against self and pride.

The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.

We have real difficulty here because everyone thinks of changing the world, but where, oh where, are those who think of changing themselves? People may genuinely want to be good, but seldom are they prepared to do what it takes to produce the inward life of goodness that can form the soul. Personal formation into the likeness of Christ is arduous and lifelong.

Prayer is more than thoughts and feelings expressed in words. It is the opening of mind and heart - our whole being to God our Abba Father. It is Divine Union.

Prayer is simply saying "thank you, bless you, praise you."

He is inviting you - and me - to come home, to come home to where we belong, to come home to that for which we were created. His arms are stretched out wide to receive us. His heart is enlarged to take us in.

Because we lack a divine Center our need for security has led us into an insane attachment to things.

Forms and rituals do not produce worship, nor does the disuse of forms and rituals. We can use all the right techniques and methods, we can have the best possible liturgy, but we have not worshiped the Lord until Spirit touches spirit.

The person who does not seek the kingdom first does not seek it at all, regardless of how worthy the idolatry that he or she has substituted for it.

The truth of the matter is, we all come to prayer with a tangled mass of motives altruistic and selfish, merciful and hateful, loving and bitter. Frankly, this side of eternity we will never unravel the good from the bad, the pure from the impure. God is big enough to receive us with all our mixture.

Of all spiritual disciplines prayer is the most central because it ushers us into perpetual communion with the Father.

Worship is our response to the overtures of love from the heart of the Father. Its central reality is found 'in spirit and truth.' It is kindled within us only when the Spirit of God touches our human spirit.

When we genuinely believe that inner transformation is God's work and not ours, we can put to rest our passion to set others straight.

In the same way that a small child cannot draw a bad picture so a child of God cannot offer a bad prayer.

Thinking is the hardest work we can do, and among the most important

Nothing disciplines the inordinate desires of the flesh like service, and nothing transforms the desires of the flesh like serving in hiddenness. The flesh whines against service but screams against hidden service. It strains and pulls for honour and recognition. It will devise subtle, religiously acceptable means to call attention to the service rendered. If we stoutly refuse to give in to this lust of the flesh, we crucify it. Every time we crucify the flesh, we crucify our pride and arrogance.

The needed change within us is God's work, not ours. The demand is for an inside job, and only God can work from the inside. We cannot attain or earn this righteousness of the kingdom of God: it is a grace that is given.