Top 259 Quotes & Sayings by Richard Rohr - Page 4

People will often, almost always, prefer a male God. A male image of God gives them this sense of security, safety, order, no nonsense. So that's where their psyche is at. Probably it's something that they've got to go through. Not that there isn't a need for order in the world, but the mystical level seems to be the mature level of religion, and there the question is not order but union - divine union. And so, without some integration of the feminine, usually you never get to the mystical level.

...religion either produces the very best people or the very worst.

The same powerful Scripture text that brings a loving person to even greater love will be mangled and misused by a fearful or egocentric person. This is surely what Jesus means when he talks about the one who has being given more and those who have not losing what little they have.

In terms of the ego, most religions teach in some way that all of us must die before we die, and then we will not be afraid of dying. Suffering of some sort seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering very simply as whenever you are not in control.

If you're the head of the organization that has to pay salaries, bills and keep the money coming, you have to be concerned with pleasing the middle. I find it means you have to dumb down your message to something less radical than the gospel. It can't be the real gospel. It has to be "churchiness" that pleases everyone, so they come back next Sunday and keep putting money in the collection plate. I don't mean that in a cynical way. I just think it's what happens.

To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.

Our job as humans is to make admiration of others and adoration of God fully conscious and deliberate.

Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.

We are usually on bended knee before laws or angrily reacting against them, both immature responses.

The real spiritual journey is work. You can make a naïve assertion that you trust in Jesus, but until it is tested a good, oh, 200 times, I doubt very much that it's true.

It’s a gift to joyfully recognize and accept our own smallness and ordinariness. Then you are free with nothing to live up to, nothing to prove, and nothing to protect. Such freedom is my best description of Christian maturity, because once you know that your “I” is great and one with God, you can ironically be quite content with a small and ordinary “I.” No grandstanding is necessary. Any question of your own importance or dignity has already been resolved once and for all and forever.

Those who are not true leaders will just affirm people at their own immature level.

Salvation is not a divine transaction that takes place because you are morally perfect, but much more is an organic unfolding, a becoming who you already are, an inborn sympathy with and capacity for the very One who created you.

Someone has said, 'To be a saint is to have loved many things' —many things — the tree, the dog, the sky, the flowers, even the color of someone’s clothing. You see, when you love, you love, and love extends to everything all the time and everywhere.

Modern culture is in so much trouble, where people don't have a deep inner life, or any deep experience of their true self in God, who they were before anyone said anything about them, before they received their first medal or ego identification. That`s why suffering is so important, because suffering is when those little rewards are taken away from you.

We all remain who we are. But on the way to healing or liberation we have to do what the Romans called agere contra: we have to act against the grain of our natural compulsions. This requires clear decisions. Because it does not happen by itself, it is in a way "unnatural" or "supernatural" . . . (we) simply have to cut loose now and then, and in the process . . . make mistakes.

You create your response to reality, and that response, for all practical purposes, is your reality.

If we do not transform our pain, we will most assuredly transmit it.

To the degree you have experienced intimacy with God, you won’t be afraid of death because you’re experiencing the first tastes and promises of heaven in this world.

I'm not trying to make political statements ,but theological statements. How can religion get itself so identified with one political party, exclusionary world views, or with "pelvic morality" as the defining issues of the Gospel? Jesus surely didn't. Jesus said to "preach the gospel to all nations", which means we do not just talk to ourselves.

If we don't learn to mythologize our lives, inevitably we will pathologize them.

If I'm going to continue to be any kind of spiritual teacher, I've got to go deeper myself. And so for me, [I am] preserving long periods of solitude, silence, prayer, journaling, study, writing. I don't turn on music or the TV unless I really need to.

What some now call 'emerging Christianity' or 'the emerging church' is not something you join, establish, or invent. You just name it and then you see it everywhere- already in place! Such nongroup groups, the 'two or three' gathered in deep truth, create a whole new level of affiliation, dialogue, and friendship.

God is always drawing us closer, blow by blow and bit by bit. And most of the time we do not even know it is happening.

Faith does not need to push the river because faith is able to trust that there is a river. The river is flowing. We are in it.

The school of relationships is where you learn self-knowledge. I just don't know how you could learn it sitting alone in the desert on a rock by yourself. You have to see where you fail at it. And that confrontation with your own ability - "I was again not able to love" - those are the teachable moments.

Christianity is seen by more and more people as a negative message: anti gay, anti immigrant, anti abortion (as the only life issue), anti gay marriage, anti the Democratic party.

There is Someone dancing with you, and you are not afraid of making mistakes.

Sin happens whenever we refuse to keep growing.

Advent is not about a sentimental waiting for the Baby Jesus.

The more one gives one's self in creative union with another, the more one becomes one's self.

To keep the middle coming back, you can't say some radically conservative or radically progressive things. That's been the bane of organized religion. It makes me wonder if Jesus' first definition of the church as "two or three gathered in my name" is not still the best way.

"Christ" is bigger than the Earth planet. If tomorrow we discover life on another planet, the whole "Jesus" piece would not make sense anymore. If he did everything for just us on this planet he wouldn't be the savior of the "world."

What I wish I had said in the book [Falling Upward] is that part of the attraction of conservative religions, such as Mormonism, Mennonite, Amish, groups we would consider very traditional, is that they actually do the first half of life very well. They are often very happy people.

It's important to note that Jesus and Christ are two different faith affirmations. Hardly any Christians have been taught that - they think "Christ" is Jesus's last name.

there is no path to peace, but peace itself is the path.

True gospel authority, the authority to heal and renew things and people, is not finally found in a hierarchical office, a theological argument, a perfect law, or a rational explanation. The Crucified revealed to the world that the real power that changes people and the world is an inner authority that comes from people who have lost, let go, and are re-found on a new level.

People who know how to creatively break the rules also know why the rules were there in the first place.

A paradox is a seeming contradiction, always demanding a change on the side of the observer. If we look at almost all things honestly we see everything has a character of paradox to it. Everything, including ourselves.

Sacramental listening reminds us that current suffering isn't the end of the story. God loves us deeply, and the vision for the future is vaster and more magnificent than we could ever imagine. In these moments of profound human presence, we are awakened to the divine presence and see that the kingdom of God is coming and yet is already here.

The Gospel is not a fire insurance policy for the next world, but a life assurance policy for this world.

In the last years, I've been reading the Eastern fathers, the older mystical writings, a rich, deep, and truly traditional Christianity which most Western Christians know almost nothing about. It is very mystical and prayer centered Christianity, with a strong social conscience.

I think most human beings are dualistic thinkers. It gets them through the day. It gives them a sense of superiority and security - that's what the ego wants.

If you do not transform your wounds you will transmit them.

Religion was made to order to "save the world," to use a phrase Christians use so much, but we really haven't been doing a good job of it for centuries. It's heartbreaking really.

A mystic doesn’t say “I believe.” They say “I know.” A true mystic will ironically speak with that self-confidence but at the same time with a kind of humility. So when you see that combination of calm self-confidence, certitude, and humility all at the same time you have the basis for mysticism in general.

We find it hard to love imperfect things so we imagine God is just as small as we are. If we expect or need things to be perfect or to our liking ( including ourselves) we have created a certain path for a very unhappy life.

I think it's almost necessary for most people to have the freedom to pull back, and then re-enter at an adult level, where they are neither playing the victim nor creating victims, but just participating in calm, adult behavior. Because an awful lot of churches just aren't there at adult Christianity, this seems to be the norm anymore.

People who think they can just do a non-stop flight to mystical, non-dual thinking, to get it out without going through the process, are usually not right. That's airy-fairy thinking. They have to wait until they are hurt themselves, or they are cheated, or lied to or betrayed, and they will see that their non-dual thinking is not tested, or truly a gift of the spirit. It's simply fuzzy thinking.

Many people who attack me know so little of that larger Tradition, and end up being not very traditional at all. When you invoke the whole and great Tradition, you end up scaring people who call 1950 America "traditional" Christianity. It is just what they are used to in their one limited lifetime.

You do need some successes as a young person. They don't inflate the ego necessarily, they just give you identity and ego structure. But, don't construct your life around creating those. Or you will become narcissistic and ego-centric. That won't get you anywhere.

In the second half of life, people have less power to infatuate you. But they also have much less power to control you or hurt you.

Many people I know who are doing truly helpful and healing ministry find their primary support from a couple of enlightened friends, and only secondarily, if at all, from the larger organizations.

When you do the first half of life well, you have a good sense of yourself. Most of our mainline Christian denominations, in my opinion, don't do the first or second halves very well. We don't really give people a good container, we give them a bunch of legalisms.

One time, a Protestant minister said, "We made Jesus blonde haired and blue eyed and very cute. We made Jesus somehow a much more feminine figure." And there's probably truth to that.

It’s the freedom of the children of God. Such people can connect with everybody. They don’t feel the need to eliminate anybody.

Love is luring us forward...to the fullness of our own being

Change is not what we expect from religious people. They tend to love the past more than the present or the future.

G.K. Chesterton, who was part of a Catholic conservatism that was kind and loving, not reactionary or hateful, said "We're all in the same boat in a stormy sea and we owe each other a terrible loyalty." I think that's profoundly true, yet it's difficult to have civil dialogue right now with other Christians, so how can we possibly talk to "all the nations"?

Silence is the necessary space around things that allows them to develop and flourish without my pushing.